Thematic Bible




Thematic Bible



Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.


Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord, the God of Israel, They came to Zerubbabel [now governor] and to the heads of the fathers' houses and said, Let us build with you, for we seek and worship your God as you do, and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here. But Zerubbabel and Jeshua and the rest of the heads of fathers' houses of Israel said to them, You have nothing to do with us in building a house to our God; but we ourselves will together build to the Lord, the God of Israel, as King Cyrus, the king of Persia, has commanded us.

Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them. Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them.


“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.


“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,


“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.).


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.).

Then the work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.