Thematic Bible: Under the law Atonement


Thematic Bible



The next day Moses said to the people, You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin. So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written! read more.
But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book. But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them!

So Aaron took the burning censer as Moses commanded, and ran into the midst of the assembly; and behold, the plague had [already] begun among the people; and he put on the incense and made atonement for the people.

And the Lord said to Moses, Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy. Therefore say, Behold, I give to Phinehas the priest My covenant of peace. read more.
And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites.


Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.”

Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy [called] assembly, and you shall afflict yourselves [by fasting in penitence and humility] and present an offering made by fire to the Lord. And you shall do no work on this day, for it is the Day of Atonement, to make atonement for you before the Lord your God.

So David said to the Gibeonites, “What should I do for you? How can I make it good so that you will bless the Lord’s inheritance (Israel)?”


But [the line of] Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, ministering for all the work of the Holy of Holies (Most Holy Place), and [they did so] to make atonement for Israel, according to all that Moses, God’s servant, had commanded.

The priests slaughtered them and cleansed the altar from sin with their blood to atone for all Israel, because the king commanded that the burnt offering and the sin offering be made for all Israel.


The priests slaughtered them and cleansed the altar from sin with their blood to atone for all Israel, because the king commanded that the burnt offering and the sin offering be made for all Israel.

Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven, for it was an error and they have brought their offering, an offering by fire to the Lord, and their sin offering before the Lord, for their error.


As has been done this day, so the Lord has commanded to do for your atonement.

You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place. Aaron and his sons shall eat the flesh of the ram and the bread in the basket, at the door of the Tent of Meeting. They shall eat those things with which atonement was made, to ordain and consecrate them; but a stranger (layman) shall not eat of them because they are holy (set apart to the worship of God).


He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

Or if anyone touches an unclean thing, whether the carcass of an unclean wild beast or of an unclean domestic animal or of unclean creeping things that multiply prolifically, even if he is unaware of it, and he has become unclean, he is guilty. Or if he touches human uncleanness, of whatever kind the uncleanness may be with which he becomes defiled, and he is unaware of it, when he does know it, then he shall be guilty.


He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.


He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.


Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness. There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.


Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven. And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation. When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty, read more.
If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish. He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering. And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him. If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty, When the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering. And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven. If he brings a lamb as his sin offering, he shall bring a female without blemish. He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.


The rich shall not give more and the poor shall not give less than half a shekel when [you] give this offering to the Lord to make atonement for yourselves. And you shall take the atonement money of the Israelites and use it [exclusively] for the service of the Tent of Meeting, that it may bring the Israelites to remembrance before the Lord, to make atonement for yourselves.


But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”


The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord.


You shall offer every day a bull as a sin offering for atonement. And you shall cleanse the altar by making atonement for it, and anoint it to consecrate it. Seven days you shall make atonement for the altar and sanctify it [set it apart for God]; and the altar shall be most holy; whoever or whatever touches the altar must be holy (set apart for God's service).


And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. The man shall kill the young bull before the Lord, and the priests, Aaron's sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting.


If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”


The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”


While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly. Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die. But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us. read more.
Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God. For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life. Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.


You shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar from sin when you make atonement for it, and you shall anoint it to consecrate it [for God’s sacred purpose].