Poverty, Remedies For
Most Relevant Verses
For the poor will never cease out of the land; therefore I command you, You shall open wide your hands to your brother, to your needy, and to your poor in your land.
All my bones shall say, Lord, who is like You, You Who deliver the poor and the afflicted from him who is too strong for him, yes, the poor and the needy from him who snatches away his goods?
But there will be no poor among you, for the Lord will surely bless you in the land which the Lord your God gives you for an inheritance to possess, If only you carefully listen to the voice of the Lord your God, to do watchfully all these commandments which I command you this day.
I know and rest in confidence upon it that the Lord will maintain the cause of the afflicted, and will secure justice for the poor and needy [of His believing children].
For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.
If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil, And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
Has wronged the poor and needy, has taken by robbery, has not restored [to the debtor] his pledge, has lifted up his eyes to the idols, has committed abomination (things hateful and exceedingly vile in the eyes of God), And has charged interest or percentage of increase on what he has loaned [in supposed compassion]; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be upon him.
Hear this word, you cows [women] of Bashan who are in the mountain of Samaria, who oppress the poor, who crush the needy, who say to their husbands, Bring and let us drink! The Lord God has sworn by His holiness that behold, the days shall come upon you when they shall take you away with hooks and the last of you with fishhooks.
But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.
And you shall not glean your vineyard bare, neither shall you gather its fallen grapes; you shall leave them for the poor and the stranger. I am the Lord your God.
And when you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest; you shall leave them for the poor and the stranger. I am the Lord your God.
To make it your ambition and definitely endeavor to live quietly and peacefully, to mind your own affairs, and to work with your hands, as we charged you,
For while we were yet with you, we gave you this rule and charge: If anyone will not work, neither let him eat.
For you recall our hard toil and struggles, brethren. We worked night and day [and plied our trade] in order not to be a burden to any of you [for our support] while we proclaimed the glad tidings (the Gospel) of God to you.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God.
Hurry and go up to my father and tell him, Your son Joseph says this to you: God has put me in charge of all Egypt. Come down to me; do not delay. You will live in the land of Goshen, and you will be close to me -- "you and your children and your grandchildren, your flocks, your herds, and all you have. And there I will sustain and provide for you, so that you and your household and all that are yours may not come to poverty and want, for there are yet five [more] years of [the scarcity, hunger, and starvation of] famine.
If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters].
And he, gazing intently at him, became frightened and said, What is it, Lord? And the angel said to him, Your prayers and your [generous] gifts to the poor have come up [as a sacrifice] to God and have been remembered by Him.
If there is among you a poor man, one of your kinsmen in any of the towns of your land which the Lord your God gives you, you shall not harden your [minds and] hearts or close your hands to your poor brother; But you shall open your hands wide to him and shall surely lend him sufficient for his need in whatever he lacks.
He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor.
Jesus answered him, If you would be perfect [that is, have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, be My disciple [side with My party and follow Me].
And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [ walking the same road that I walk].
And when Jesus heard it, He said to him, One thing you still lack. Sell everything that you have and divide [the money] among the poor, and you will have [rich] treasure in heaven; and come back [and] follow Me [become My disciple, join My party, and accompany Me].
So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.
Now there was at Joppa a disciple [a woman] named [in Aramaic] Tabitha, which [in Greek] means Dorcas. She was abounding in good deeds and acts of charity.
Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.
As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment. [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me, I was naked and you clothed Me, I was sick and you visited Me with help and ministering care, I was in prison and you came to see Me.read more.
Then the just and upright will answer Him, Lord, when did we see You hungry and gave You food, or thirsty and gave You something to drink? And when did we see You a stranger and welcomed and entertained You, or naked and clothed You? And when did we see You sick or in prison and came to visit You? And the King will reply to them, Truly I tell you, in so far as you did it for one of the least [ in the estimation of men] of these My brethren, you did it for Me.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.
But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man; And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way.
If a brother or sister is poorly clad and lacks food for each day, And one of you says to him, Good-bye! Keep [yourself] warm and well fed, without giving him the necessities for the body, what good does that do?
But if anyone has this world's goods (resources for sustaining life) and sees his brother and fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him?
And if the man is poor, you shall not keep his pledge overnight. You shall surely restore to him the pledge at sunset, that he may sleep in his garment and bless you; and it shall be credited to you as righteousness (rightness and justice) before the Lord your God. You shall not oppress or extort from a hired servant who is poor and needy, whether he is of your brethren or of your strangers and sojourners who are in your land inside your towns.read more.
You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.
Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held],
The [consistently] righteous man knows and cares for the rights of the poor, but the wicked man has no interest in such knowledge.
Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded, To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!
They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent).
The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound,
The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them.
So He replied to them, Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (the Gospel) preached to them.
So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame.
- Remedies (3 instances)
- Bad Leadership
- Blindness, Healings
- Feeding The Poor
- Giving To The Poor
- Giving, Of Possessions
- God And The Poor
- God, The Provider
- Helping Others In Need
- Helping The Poor
- Helping Those In Need
- In Men's Presence
- Money, Stewardship Of
- Poor People
- Poverty, Attitudes Towards
- Rich, The
- Riches, Believers Attitudes