Most Relevant Verses
If a man vows a vow to the Lord or swears an oath to bind himself by a pledge, he shall not break and profane his word; he shall do according to all that proceeds out of his mouth.
Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.read more.
You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.
You shall [reverently] fear the Lord your God and serve Him and swear by His name [and presence].
Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place? He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.
And you shall not swear by My name falsely, neither shall you profane the name of your God. I am the Lord.
You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain.
You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in falsehood or without purpose.
Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing, Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
Then he said to me, This is the curse that goes out over the face of the whole land; for everyone who steals shall be cut off from henceforth according to it [the curse written on this subject on the scroll], and everyone who swears falsely shall be cut off from henceforth according to it. I will bring [the curse] forth, says the Lord of hosts, and it shall enter into the house of the thief and into the house of him who swears falsely by My name; and it shall abide in the midst of his house and shall consume it, both its timber and its stones.
Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse.
In the seventh year Jehoiada [the priest, Jehosheba's husband] sent for the captains over hundreds of the Carites and of the guards or runners and brought them to him to the house of the Lord and made a covenant with them and took an oath from them in the house of the Lord and showed them the king's [hidden] son.
At that time Abimelech and Phicol the commander of his army said to Abraham, God is with you in everything you do. So now, swear to me here by God that you will not deal falsely with me or with my son or with my posterity; but as I have dealt with you kindly, you will do the same with me and with the land in which you have sojourned. And Abraham said, I will swear.read more.
When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath.
Then Abimelech went to him from Gerar with Ahuzzah, one of his friends, and Phicol, his army's commander. And Isaac said to them, Why have you come to me, seeing that you hate me and have sent me away from you? They said, We saw that the Lord was certainly with you; so we said, Let there be now an oath between us [carrying a curse with it to befall the one who breaks it], even between you and us, and let us make a covenant with youread more.
That you will do us no harm, inasmuch as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed or favored of the Lord! And he made them a [formal] dinner, and they ate and drank. And they rose up early in the morning and took oaths [with a curse] with one another; and Isaac sent them on their way and they departed from him in peace.
So come now, let us make a covenant or league, you and I, and let it be for a witness between you and me. So Jacob set up a stone for a pillar or monument. And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.read more.
Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [ witness heap, in Hebrew.] Laban said, This heap is a witness today between you and me. Therefore it was named Galeed. And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another. If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me. And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me. This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm. The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.
But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy.read more.
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them. And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them.
Then Joshua laid this oath on them, Cursed is the man before the Lord who rises up and rebuilds this city, Jericho. With the loss of his firstborn shall he lay its foundation, and with the loss of his youngest son shall he set up its gates.
And when he had gone out to the porch, another maid saw him, and she said to the bystanders, This fellow was with Jesus the Nazarene! And again he denied it and disowned Him with an oath, saying, I do not know the Man! After a little while, the bystanders came up and said to Peter, You certainly are one of them too, for even your accent betrays you.read more.
Then Peter began to invoke a curse on himself and to swear, I do not even know the Man! And at that moment a rooster crowed.
But again he denied it falsely and disowned Him. And after a short while, again the bystanders said to Peter, Really, you are one of them, for you are a Galilean and your dialect shows it. Then he commenced invoking a curse on himself [should he not be telling the truth] and swearing, I do not know the Man about Whom you are talking!
But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich.
And you shall swear by the Lord, the God of heaven and earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I have settled, But you shall go to my country and to my relatives and take a wife for my son Isaac. The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?read more.
Abraham said to him, See to it that you do not take my son back there. The Lord, the God of heaven, Who took me from my father's house, from the land of my family and my birth, Who spoke to me and swore to me, saying, To your offspring I will give this land -- "He will send His Angel before you, and you will take a wife from there for my son. And if the woman should not be willing to go along after you, then you will be clear from this oath; only you must not take my son back there. So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
And Jacob lived in the land of Egypt seventeen years; so Jacob reached the age of 147 years. When the time drew near that Israel must die, he called his son Joseph and said to him, If now I have found favor in your sight, put your hand under my thigh and [promise to] deal loyally and faithfully with me. Do not bury me, I beg of you, in Egypt, But let me lie with my fathers; you shall carry me out of Egypt and bury me in their burying place. And [Joseph] said, I will do as you have directed.read more.
Then Jacob said, Swear to me [that you will do it]. And he swore to him. And Israel bowed himself upon the head of the bed.
And Joseph said to his brethren, I am going to die. But God will surely visit you and bring you out of this land to the land He swore to Abraham, to Isaac, and to Jacob [to give you]. And Joseph took an oath from the sons of Israel, saying, God will surely visit you, and you will carry up my bones from here.
Lord, [earnestly] remember to David's credit all his humiliations and hardships and endurance -- " How he swore to the Lord and vowed to the Mighty One of Jacob: Surely I will not enter my dwelling house or get into my bed -- "read more.
I will not permit my eyes to sleep or my eyelids to slumber, Until I have found a place for the Lord, a habitation for the Mighty One of Jacob.
Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these.
But when Herod's birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod, And so he promised with an oath to give her whatever she might ask.
For when the daughter of Herodias herself came in and danced, she pleased and fascinated Herod and his guests; and the king said to the girl, Ask me for whatever you desire, and I will give it to you. And he put himself under oath to her, Whatever you ask me, I will give it to you, even to the half of my kingdom.
But above all [things], my brethren, do not swear, either by heaven or by earth or by any other oath; but let your yes be [a simple] yes, and your no be [a simple] no, so that you may not sin and fall under condemnation.
Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty]. But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.read more.
And do not swear by your head, for you are not able to make a single hair white or black. Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.
- Human (514 instances)