Acceptance, Of Worship
Most Relevant Verses
That you may be accepted, you shall offer a male without blemish of the young bulls, the sheep, or the goats. But you shall not offer anything which has a blemish, for it will not be acceptable for you. And whoever offers a sacrifice of peace offering to the Lord to make a special vow to the Lord or for a freewill offering from the herd or from the flock must bring what is perfect to be accepted; there shall be no blemish in it.
[Come] and, like living stones, be yourselves built [into] a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up [those] spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the Tent of Meeting, that he may be accepted before the Lord. And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him.
And when you offer a sacrifice of peace offering to the Lord, you shall offer it so that you may be accepted. It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire. If it is eaten at all the third day, it is loathsome; it will not be accepted.
When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and from the eighth day on it shall be accepted for an offering made by fire to the Lord. And whether [the mother] is a cow or a ewe, you shall not kill her and her young both in one day. And when you sacrifice an offering of thanksgiving to the Lord, sacrifice it so that you may be accepted.
He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness. Then will the offering of Judah and Jerusalem be pleasing to the Lord as in the days of old and as in ancient years.
A time will come, however, indeed it is already here, when the true (genuine) worshipers will worship the Father in spirit and in truth (reality); for the Father is seeking just such people as these as His worshipers.
I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.
But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.
Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.
Moses and Eleazar the priest took the gold from them, all the wrought articles. And all the gold of the offering that they offered to the Lord from the commanders of thousands and of hundreds was 16,750 shekels. For the men of war had taken booty, every man for himself.read more.
And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the Lord.
[And the Lord replied to Jeremiah] Thus says the Lord to this people [Judah]: In the manner and to the degree already pointed out have they loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now [seriously] remember their iniquity and punish them for their sins. The Lord said to me, Do not pray for this people for their good. Though they fast, I will not hear their cry; and though they offer burnt offering and cereal offering [without heartfelt surrender to Me, or by offering it too late], I will not accept them. But I will consume them by the sword, by famine, and by pestilence.
If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.
Neither shall you offer as the bread of your God any such animals obtained from a foreigner [who may wish to pay respect to the true God], because their defects render them unfit; there is a blemish in them; they will not be accepted for you.
When you [priests] offer blind [animals] for sacrifice, is it not evil? And when you offer the lame and the sick, is it not evil? Present such a thing [a blind or lame or sick animal] now to your governor [in payment of your taxes, and see what will happen]. Will he be pleased with you? Or will he receive you graciously? says the Lord of hosts. Now then, I [Malachi] beg [you priests], entreat God [earnestly] that He will be gracious to us. With such a gift from your hand [as a defective animal for sacrifice], will He accept it or show favor to any of you? says the Lord of hosts. Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the doors, that you might not kindle fire on My altar to no purpose [an empty, futile, fruitless pretense]! I have no pleasure in you, says the Lord of hosts, nor will I accept an offering from your hand.
And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
External religious worship [ religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.
Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart. Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
Hear, O earth: behold, I am bringing evil upon this people, the fruit of their thoughts (their schemes and devices) because they have not listened and obeyed My words, and as for My law, they have rejected it. To what purpose does frankincense come to Me from Sheba [in southwestern Arabia] and the sweet cane from a far country? Your burnt offerings are not acceptable, nor are your sacrifices sweet or pleasing to Me.
I hate, I despise your feasts, and I will not smell a savor or take delight in your solemn assemblies. Though you offer Me your burnt offerings and your cereal offerings, I will not accept them, neither will I look upon the peace or thank offerings of your fatted beasts. Take away from Me the noise of your songs, for I will not listen to the melody of your harps.read more.
But let justice run down like waters and righteousness as a mighty and ever-flowing stream.
So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor, And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
Depart, depart, go out from there [the lands of exile]! Touch no unclean thing! Go out of the midst of her [Babylon]; cleanse yourselves and be clean, you who bear the vessels of the Lord [on your journey from there].
Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.
He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God -- "with its joys).
Now therefore take seven bullocks and seven rams and go to My servant Job and offer up for yourselves a burnt offering; and My servant Job shall pray for you, for I will accept [his prayer] that I deal not with you after your folly, in that you have not spoken of Me the thing that is right, as My servant Job has. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; and the Lord accepted [Job's prayer].
But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
- Worship (509 instances)