70 Bible Verses about Sensitivity

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering.

When the Lord raised up judges for them, He was with the judge and He rescued them from the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed and afflicted them.

“Speak tenderly to Jerusalem,
And call out to her, that her time of compulsory service in warfare is finished,
That her wickedness has been taken away [since her punishment is sufficient],
That she has received from the Lord’s hand
Double [punishment] for all her sins.”

It is because of the Lord’s lovingkindnesses that we are not consumed,
Because His [tender] compassions never fail.

“Therefore, behold, I will allure Israel
And bring her into the wilderness,
And I will speak tenderly to her [to reconcile her to Me].

Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us,

“A battered reed He will not break,
And a smoldering wick He will not extinguish,
Until He leads justice to victory.

“A broken reed He will not break [off]
And a dimly burning wick He will not extinguish [He will not harm those who are weak and suffering];
He will faithfully bring forth justice.

“O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.

O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!

Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.”

As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people],

They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue]. Jesus heard that they had put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?”

When Jesus saw her sobbing, and the Jews who had come with her also sobbing, He was deeply moved in spirit [to the point of anger at the sorrow caused by death] and was troubled, and said, “Where have you laid him?” They said, “Lord, come and see.” Jesus wept.

Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.

Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God.

Therefore if there is any encouragement and comfort in Christ [as there certainly is in abundance], if there is any consolation of love, if there is any fellowship [that we share] in the Spirit, if [there is] any [great depth of] affection and compassion,

Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper]; bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.

Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit;

Remember those who are in prison, as if you were their fellow prisoner, and those who are mistreated, since you also are in the body [and subject to physical suffering].

“You shall not oppress a stranger, for you know the soul [the feelings, thoughts, and concerns] of a stranger, for you were strangers in Egypt.

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

‘When a stranger resides with you in your land, you shall not oppress or mistreat him. But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.

Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him. When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow]. So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.

Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.” And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup pass from Me; yet not as I will, but as You will.” And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour?

And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. He was saying, “Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” read more.
And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour?

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within. But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus. And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more.

sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated. For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him.

Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience]. For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]? For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died. read more.
And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ.

But we behaved gently when we were among you, like a devoted mother tenderly caring for her own children.

A man has joy in giving an appropriate answer,
And how good and delightful is a word spoken at the right moment—how good it is!

Pleasant words are like a honeycomb,
Sweet and delightful to the soul and healing to the body.

Like apples of gold in settings of silver
Is a word spoken at the right time.

But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the Lord your God has given you, during the siege and the misery by which your enemy will oppress you. The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain, so that he will not give even one of them any of the flesh of his children which he will eat, because he has nothing else left, during the siege and the misery by which your enemy will oppress you in all your cities. read more.
The most refined and well-bred woman among you, who would not venture to set the sole of her foot on the ground because she is so delicate and pampered, will be cruel and hostile toward the husband she cherishes and toward her son and daughter, and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

Hannah was speaking in her heart (mind); only her lips were moving, and her voice was not heard, so Eli thought she was drunk. Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

“I have heard many such things;
Wearisome and miserable comforters are you all.

Then God said to Jonah, “Do you have a good reason to be angry about [the loss of] the plant?” And he said, “I have a [very] good reason to be angry, angry enough to die!” Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them.

People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming].

Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them.

So when you meet together, it is not to eat the Lord’s Supper, for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk.

For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives?

Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.

Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.

So should I take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men when I do not know where they are from?” So David’s young men made their way back and returned; and they came and told him everything that was said [to them by Nabal]. David said to his men, “Each man put on your sword.” So each man put on his sword. David also put on his sword, and about four hundred men went up behind David while two hundred stayed back with the provisions and supplies.

but the people would not welcome Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and destroy them?”

One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

yet for us there is but one God, the Father, who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him. However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed). Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy.

“Now learn this lesson from the fig tree: As soon as its young shoots become tender and it puts out its leaves, you know that summer is near; so you, too, when you see all these things [taking place], know for certain that He is near, right at the door. I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place.

“Now learn this lesson from the fig tree: as soon as its branch becomes tender and it puts out its leaves, you recognize that summer is near. Even so, you too, when you see these things happening, know [for certain] that He is near, right at the door.

Then He told them a parable: “Look at the fig tree and all the trees; as soon as they put out leaves, you see it and know for yourselves that summer is near.

Then a vision appeared to Paul in the night: a man from [the Roman province of] Macedonia was standing and pleading with him, saying, “Come over to Macedonia and help us!” And when he had seen the vision, we (including Luke) tried to go on into Macedonia at once, concluding that God had called us to preach the gospel to them.

for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand].

Do not look at wine when it is red,
When it sparkles in the glass,
When it goes down smoothly.

At the last it bites like a serpent
And stings like a viper.

Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].
read more.

And you will be [as unsteady] as one who lies down in the middle of the sea,
And [as vulnerable to disaster] as one who lies down on the top of a ship’s mast, saying,

“They struck me, but I was not hurt!
They beat me, but I did not feel it!
When will I wake up?
I will seek more wine.”

And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive, until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],

But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth. read more.
For everything God has created is good, and nothing is to be rejected if it is received with gratitude;

Therefore He poured out on Israel the heat of His anger
And the fierceness of battle;
And engulfed him in fire,
Yet he did not recognize [the lesson of repentance which the Assyrian conquest was intended to teach];
It burned him, but he did not take it to heart.

O Lord, do not Your eyes look for truth?
You [have seen their faithless heart and] have stricken them,
But they did not weaken;
You have consumed them,
But they refused to take correction or instruction.
They have made their faces harder than rock;
They have refused to repent and return to You.

“Son of man, you live among a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious people.

But they refused to listen and pay attention and turned a stubborn shoulder [stiffening themselves in resistance] and stopped up their ears. They made their hearts [hard] like flint, so that they could not hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Therefore great wrath came from the Lord of hosts. And just as He called and they would not listen, so they called and I would not listen,” says the Lord of hosts; read more.
“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land was desolate after they had gone, so that no one passed through or returned, for they [by their sins] had made the pleasant land desolate and deserted.”

And I will make Pharaoh’s heart hard, and multiply My signs and My wonders (miracles) in the land of Egypt.

Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin], because [by choice] they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.