7 Bible Verses about Arbitration

But when Isaac’s servants dug in the valley and found there a well of flowing [spring] water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours!” So Isaac named the well Esek (quarreling), because they quarreled with him. Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity). read more.
He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases? Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? read more.
So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, but instead, brother goes to law against brother, and that before [judges who are] unbelievers? Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded? On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.

Then two women who were prostitutes came to the king and stood before him. And the one woman said, “O my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house. And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two. read more.
Now this woman’s son died during the night, because she lay on him [and smothered him]. So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom. When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.” Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king. Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’” Then the king said, “Bring me a sword.” So they brought a sword before the king. Then the king said, “Cut the living child in two, and give half to the one [woman] and half to the other.” Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!” Then the king said, “Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother.” When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

“There is no arbitrator between us,
Who could lay his hand upon us both [would that there were].

“And now, says the Lord, O inhabitants of Jerusalem and men of Judah,
Judge between Me and My vineyard (My people).

Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, and Mizpah (watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”

But He said to him, “Man, who appointed Me a judge or an arbitrator over [the two of] you?”