61 Bible Verses about Gentiles, In Nt

And when Jesus was entered into Capernaum, there came to him a centurion, beseeching him, and saying, Lord, my servant lieth in the house, ill of the palsy, grievously tormented. And Jesus saith to him, I will come and heal him.read more.
The centurion answered and said, Lord, I am not worthy, that thou shouldst come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into the outer darkness: there shall be weeping and gnashing of teeth. And Jesus said to the centurion, Go thy way, and as thou hast believed, be it to thee. And his servant was healed in that hour.

Now when he had ended all his sayings in the hearing of the people, he entered into Capernaum. And a certain centurion's servant, who was dear to him, was sick and ready to die. And hearing of Jesus, he sent to him elders of the Jews, beseeching him to come and heal his servant.read more.
And coming to Jesus, they besought him earnestly, saying, He is worthy for whom thou shouldest do this. For he loveth our nation, and hath himself built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof. Wherefore neither thought I myself worthy to come to thee; but speak in a word, and my servant shall be healed. For I am a man set under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it. Jesus hearing these things, marvelled at him, and turning, said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel. And they that had been sent, returning to the house, found the servant whole that had been sick.

And Jesus going thence, retired to the coast of Tyre and Sidon. And behold a woman of Canaan, of those coasts, came and cried to him, saying, Have mercy on me, O Lord, thou Son of David: my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away, for she crieth after us.read more.
But he answering said, I am not sent but to the lost sheep of the house of Israel. Then came she and worshiped him, saying, Lord, help me. But he answering said, It is not right, to take the children's bread and cast it to the dogs. And she said, True, Lord: yet the dogs eat of the crumbs which fall from their master's table. And Jesus answering said to her, O woman, great is thy faith: be it unto thee as thou wilt. And her daughter was healed from that hour.

And he arose and went thence into the borders of Tyre and Sidon. And entring into an house, he would have had no man know it; but he could not be hid. For a woman whose young daughter had an unclean spirit, having heard of him, came and fell at his feet, (The woman was a Greek, a Syrophenician by nation) and besought him to cast the devil out of her daughter.read more.
But Jesus said to her, Let the children first be satisfied; for it is not right to take the childrens bread and cast it to the dogs. She answered and said to him, True, Lord: yet the dogs under the table eat of the children's crumbs. And he said to her, For this saying, go: the devil is gone out of thy daughter. And going to her house, she found the devil gone out and her daughter lying on the bed.

Hear another parable. There was a certain housholder, who planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country. And when the season of fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it. And the husbandmen taking his servants, beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first; and they did to them likewise. Last of all he sent to them his Son, saying, They will reverence my Son. But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance. And taking him, they cast him out of the vineyard and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons. Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes. Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And he said to them in parables, A man planted a vineyard, and set an hedge about it, and digged a wine-fat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent a servant to the husbandmen, to receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty.read more.
And again he sent to them another servant: and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one son his well-beloved, he sent him also last to them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir: come, let us kill him, and the inheritance shall be ours. And they took him and killed him, and cast him out of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture? The stone which the builders rejected, is become the head of the corner? This was the Lord's doing, and it was marvellous in our eyes.

Then he spake this parable to the people: A certain man planted a vineyard, and let it out to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they might give him of the fruit of the vineyard: but the husbandmen beat and sent him away empty. And again he sent another servant; and they beat him also, and treated him shamefully, and sent him away empty.read more.
And again he sent a third; and they wounded him also, and cast him out. Then said the Lord of the vineyard, What shall I do? I will send my beloved son; perhaps seeing him they will reverence him. But the husbandmen seeing him, reasoned among themselves, saying, This is the heir: Come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard and killed him. What therefore will the Lord of the vineyard do to them? He will come and destroy these husbandmen, and give the vineyard to others.

And when ye see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them that are in Judea flee to the mountains, and let them that are in the midst of it, depart out, and let not them that are in the countries, enter thereinto. For these are the days of vengeance, that all things which are written may be fulfilled.read more.
But wo to them that are with child, and to them that give suck in those days; for there shall be great distress in the land, and wrath on this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden by the Gentiles, till the times of the Gentiles are fulfilled.

These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not: But go rather to the lost sheep of the house of Israel.

Go ye and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you; and lo I am with you always, even to the end of the world.

And he said to them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

to understand the scriptures, And said to them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.

On the morrow, as they journeyed and drew nigh to the city, Peter went up on the house-top, to pray, about the sixth hour. And he became very hungry, and would have eaten; but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel like a great sheet, tied at the four corners, descending to him, and let down on the earth:read more.
Wherein were all four-footed creatures of the earth, and creeping things, and fowls of the air. And a voice came to him, Rise, Peter, kill and eat. But Peter said, In no wise, Lord: for I have never eaten any thing common or unclean. And the voice came to him again, the second time, What God hath purified, call not thou common. This was done thrice, and the vessel was taken up again to heaven. Now while Peter doubted in himself, what the vision he had seen should mean, behold the men sent by Cornelius, having inquired out Simon's house, stood at the gate, And calling asked, Whether Simon, surnamed Peter, lodged there? While Peter was musing on the vision, the Spirit said to him, Behold, men seek thee. Arise therefore and go down, and go with them, doubting nothing; for I have sent them.

and being in a trance, I saw a vision, a certain vessel descending, as it were a great sheet, let down from heaven by the four corners, and it came even to me: On which looking stedfastly, I observed and saw four-footed creatures of the earth, and creeping things, and fowls of the air. And I heard a voice saying to me, Rise Peter, kill and eat.read more.
But I said, In no wise, Lord: for nothing common or unclean hath ever entered into my mouth. And the voice from heaven answered me again, What God hath purified, call not thou common. This was done thrice, and all were drawn up again into heaven. And behold immediately three men stood at the house where I was, sent from Cesarea to me. And the Spirit bad me go with them, doubting nothing: these six brethren also went with me, and we entered into the man's house. And he told us, how he had seen an angel standing in his house, and saying to him, Send men to Joppa, and call Simon, surnamed Peter, Who shall tell thee words, whereby thou and all thy family may be saved.

While Peter was yet speaking these words, the Holy Ghost fell on all that were hearing the word. And the believers of the circumcision, as many as came with Peter, were amazed, that the gift of the Holy Ghost was poured out on the Gentiles also. For they heard them speaking with tongues and magnifying God.read more.
Then Peter answered, Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, even as we? And he commanded them to be baptized in the name of the Lord. Then they prayed him to tarry certain days.

And as I began to speak, the Holy Ghost fell on them, even as on us at the beginning.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us.

But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

But the Lord said unto him, Go: for he is a chosen vessel to me, to bear my name before nations and kings, and the children of Israel.

But he said to me, Depart: for I will send thee far off to the Gentiles.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen, and of those in which I will appear to thee, Delivering thee from the people,read more.
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified. From that time, O king Agrippa, I was not disobedient to the heavenly vision, But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance. For these things the Jews seizing me in the temple, attempted to kill me with their own hands. But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be, That the Christ having suffered, and being the first who rose from the dead, should shew light to the people and to the Gentiles.

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles. I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise. Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

For I speak to you Gentiles, as I am the apostle of the Gentiles:

Nevertheless, brethren, I have written the more boldly to you, in part, as putting you in mind, because of the grace which is given to me of God, That I should be the servant of Jesus Christ to the Gentiles, ministring the gospel of God, that the offering up of the Gentiles may be acceptable, being sanctified by the Holy Ghost. I have therefore whereof to glory, through Jesus Christ, in the things pertaining to God.read more.
For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain.

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God,

to be testified of in due season, Whereunto I am ordained a preacher and an apostle, (I speak the truth, I lie not) a teacher of the Gentiles in faith and truth.

But the Lord stood by me, and strengthened me, that through me the preaching might be fully known, even that all nations might hear: and I was delivered out of the mouth of the lion.

But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.

Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles.

Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear.

And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.

And having saluted them, he gave them a particular account of those things which God had done among the Gentiles by his ministry.

to the Jews a stumbling block, and to the Greeks foolishness: But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

And when Peter was come up to Jerusalem, they of the circumcision debated with him, saying, Thou wentest in to men uncircumcised, and didst eat with them.

And as I began to speak, the Holy Ghost fell on them, even as on us at the beginning. Then I remembered the word of the Lord, how he said, John indeed baptized with water, but ye shall be baptized with the Holy Ghost. If then God gave to them the same gift as even to us, having believed on the Lord Jesus Christ, who was I that could withstand God?read more.
When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision. And the other Jews also dissembled with him, so that even Barnabas was carried away with their dissimulation.

But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.read more.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation.

Then fourteen years after, I went up again to Jerusalem with Barnabas, taking Titus also with me. I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain. (But neither was Titus, who was with me,read more.
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)

Stand fast therefore in the liberty wherewith Christ hath made you free, and be not intangled again with the yoke of bondage. Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, he is a debtor to do the whole law.read more.
Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ.

And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation, And hast made them unto our God kings and priests, and they shall reign over the earth.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy. But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness? For I speak to you Gentiles, as I am the apostle of the Gentiles:read more.
I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them. For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead? For if the first-fruits be holy, so is the lump: and if the root be holy, so are the branches. And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive, Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for unbelief, and thou standest by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee.

And if ye are Christ's, then are ye the seed of Abraham, and heirs according to the promise.

After this I saw, and behold a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, standing before the throne and before the Lamb, clothed with white robes and palms in their hands.

And I saw another angel flying in the midst of heaven, having an everlasting gospel to preach to them that dwell on the earth, and to every nation,

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile: But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.

Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God, Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone, On whom all the building fitly framed together,

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth. And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

Even us whom he hath called, not only of the Jews, but also of the Gentiles: As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed.read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith. Now the law is not of faith; but the man that doeth them, shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness. How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,read more.
And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.