18 Bible Verses about Compensation
Most Relevant Verses
“When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye. If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.
If the ox gores a male or female slave, he must give 30 shekels of silver to the slave’s master, and the ox must be stoned.
“When a man uncovers a pit or digs a pit, and does not cover it, and an ox or a donkey falls into it, the owner of the pit must give compensation; he must pay money to its owner, but the dead animal will become his.
“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal. If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.
“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double. If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property. In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard. “When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.
“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution. But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. read more.
If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass. “When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution. If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.
The Lord spoke to Moses: “When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do— read more.
once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”
The Lord spoke to Moses: “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.
I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night.
Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: “As the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”
People don’t despise the thief if he steals
to satisfy himself when he is hungry.
Still, if caught, he must pay seven times as much;
he must give up all the wealth in his house.
The one who commits adultery lacks sense;
whoever does so destroys himself.
He will get a beating and dishonor,
and his disgrace will never be removed.
For jealousy enrages a husband,
and he will show no mercy when he takes revenge.
read more.
He will not be appeased by anything
or be persuaded by lavish gifts.
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he returns collateral, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—he will certainly live; he will not die.
But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord! And if I have extorted anything from anyone, I’ll pay back four times as much!”
And everyone who has left houses, brothers or sisters, father or mother, children, or fields because of My name will receive 100 times more and will inherit eternal life.
So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God, who will not receive many times more at this time, and eternal life in the age to come.”
From Thematic Bible
Rulers' » Righteous » Instances of » samuel » Not receiving » Compensation
Here I am. Bring charges against me before the Lord and His anointed: Whose ox or donkey have I taken? Whom have I wronged or mistreated? From whose hand have I taken a bribe to overlook something?I will return it to you." "You haven't wronged us, you haven't mistreated us, and you haven't taken anything from anyone's hand," they responded.
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