22 Bible Verses about Credit

Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest.

Wherefore then gavest thou not my money into the bank, that at my coming I might have received it with interest?

And if ye lend to them of whom ye hope to receive, what thank have ye? For even sinners lend to sinners, to receive as much again. But love ye your enemies, and do good and lend, hoping for nothing again; and your reward shall be great, and ye shall be sons of the Highest; for he is kind to the unthankful and the evil.

Therefore the kingdom of heaven is like a king, who was minded to settle accounts with his servants. And when he had begun to reckon, one was brought to him who owed him ten thousand talents. And as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.read more.
Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all. And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt.

Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing.

And as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all.

And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt.

And forgive us our debts, as we also forgive our debtors.

A certain creditor had two debtors: the one owed five hundred pence, and the other fifty. But they having nothing to pay, he frankly forgave them both: Which therefore will love him most? Simon answering said, I suppose, he to whom he forgave most. He said to him, Thou hast rightly judged.

What shall we say then? That our father Abraham hath found according to the flesh? If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God. For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.read more.
Now to him that worketh, the reward is not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness. So David also describeth the happiness of the man, to whom God imputeth righteousness without works: Happy are they whose iniquities are forgiven, and whose sins are covered; Happy is the man to whom the Lord will not impute sin. Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness. How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And therefore it was imputed to him for righteousness. Now it was not written on his account only, that it was imputed to him, But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God.

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

and righteousness, and sanctification, and redemption:

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Not that I desire a gift, but I desire fruit that may abound to your account.

and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward. And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Then shall the king say to them on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world. For I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; Naked, and ye clothed me: I was sick, and ye visited me; I was in prison, and ye came to me.

For if ye love them that love you, what thank have ye? For sinners also love those that love them. And if ye do good to them that do good to you, what thank have ye? For even sinners do the same. And if ye lend to them of whom ye hope to receive, what thank have ye? For even sinners lend to sinners, to receive as much again.read more.
But love ye your enemies, and do good and lend, hoping for nothing again; and your reward shall be great, and ye shall be sons of the Highest; for he is kind to the unthankful and the evil.

For we must all appear before the judgment seat of Christ, that every one may receive according to what he hath done in the body, whether good or evil.

With good will doing service as unto the Lord, and not to men: Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.