6 Bible Verses about Diplomacy

And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field. And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer. And the chief of the butlers saith unto them, 'Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided? read more.
Thou hast said: Only a word of the lips! counsel and might are for battle; now, on whom hast thou trusted that thou hast rebelled against me? Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so is Pharaoh king of Egypt to all those trusting on him. 'And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem? 'And, now, give a pledge for thee, I pray thee, to my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to give for thee riders on them. And how dost thou turn back the face of one captain of the least of the servants of my lord, that thou dost trust for thee on Egypt for chariot, and for horsemen? Now, without Jehovah have I come up against this place to destroy it? Jehovah said unto me, Go up against this land, and thou hast destroyed it.' And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.' And the chief of the butlers saith unto them, 'For thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men, those sitting on the wall to eat their own dung and to drink their own water, with you?' And the chief of the butlers standeth and calleth with a great voice in Jewish, and speaketh and saith, 'Hear ye a word of the great king, the king of Asshur: thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand; and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur. 'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well, till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us. 'Have the gods of the nations delivered at all each his land out of the hand of the king of Asshur? Where are the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivvah, that they have delivered Samaria out of my hand? Who are they among all the gods of the lands that have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?' And the people have kept silent, and have not answered him a word, for the command of the king is, saying, 'Do not answer him.' And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph the remembrancer, unto Hezekiah, with rent garments, and they declare to him the words of the chief of the butlers.

And it cometh to pass, at king Hezekiah's hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah, and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz, and they say unto him, 'Thus said Hezekiah -- A day of distress, and rebuke, and despising is this day; for come have sons unto the birth, and power there is not to bring forth. read more.
'It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.' And the servants of king Hezekiah come in unto Isaiah, and Isaiah saith to them, 'Thus do ye say unto your lord: Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me. Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back to his land, and I have caused him to fall by the sword in his land.' And the chief of the butlers turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish. And he heareth concerning Tirhakah king of Cush, saying, 'Lo, he hath come out to fight with thee;' and he turneth and sendeth messengers unto Hezekiah, saying, 'Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur. Lo, thou hast heard that which the kings of Asshur have done to all the lands -- to devote them; and thou art delivered! did the gods of the nations deliver them whom my fathers destroyed -- Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Thelassar? Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?'

And Eliakim saith -- and Shebna and Joah -- unto Rabshakeh, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding; and do not speak unto us in Jewish, in the ears of the people who are on the wall.' And Rabshakeh saith, 'Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men -- those sitting on the wall to eat their own dung and to drink their own water with you?' And Rabshakeh standeth and calleth with a great voice in Jewish, and saith, 'Hear ye the words of the great king, the king of Asshur: read more.
Thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you; and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, this city is not given into the hand of the king of Asshur. 'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make ye with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well, till my coming in, and I have taken you unto a land like your own land, a land of corn and wine, a land of bread and vineyards; lest Hezekiah doth persuade you, saying, Jehovah doth deliver us. 'Have the gods of the nations delivered each his land out of the hand of the king of Asshur? Where are the gods of Hamath and Arpad? Where the gods of Sepharvaim, that they have delivered Samaria out of my hand? Who among all the gods of these lands are they who have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?' And they keep silent, and have not answered him a word, for a command of the king is, saying, 'Do not answer him.' And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph, the remembrancer, unto Hezekiah with rent garments, and they declare to him the words of Rabshakeh.

And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone;

And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom. And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon,

And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days; and Solomon sendeth unto Hiram, saying, 'Thou hast known David my father, that he hath not been able to build a house to the name of Jehovah his God, because of the wars that have been round about him, till Jehovah's putting them under the soles of his feet. read more.
'And now, Jehovah my God hath given rest to me round about, there is no adversary nor evil occurrence, and lo, I am saying to build a house to the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son whom I appoint in thy stead on thy throne, he doth build the house for My name. 'And now, command, and they cut down for me cedars out of Lebanon, and my servants are with thy servants, and the hire of thy servants I give to thee according to all that thou sayest, for thou hast known that there is not among us a man acquainted with cutting wood, like the Sidonians.' And it cometh to pass at Hiram's hearing the words of Solomon, that he rejoiceth exceedingly, and saith, 'Blessed is Jehovah to-day, who hath given to David a wise son over this numerous people.' And Hiram sendeth unto Solomon, saying, I have heard that which thou hast sent unto me, I do all thy desire concerning cedar-wood, and fir-wood, my servants bring down from Lebanon to the sea, and I make them floats in the sea unto the place that thou sendest unto me, and I have spread them out there; and thou dost take them up, and thou dost execute my desire, to give the food of my house.' And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire, and Solomon hath given to Hiram twenty thousand cors of wheat, food for his house, and twenty cors of beaten oil; thus doth Solomon give to Hiram year by year. And Jehovah hath given wisdom to Solomon as He spake to him, and there is peace between Hiram and Solomon, and they make a covenant both of them.

And it cometh to pass, at the end of twenty years, that Solomon hath built the two houses, the house of Jehovah, and the house of the king. Hiram king of Tyre hath assisted Solomon with cedar-trees, and with fir-trees, and with gold, according to all his desire; then doth king Solomon give to Hiram twenty cities in the land of Galilee. And Hiram cometh out from Tyre to see the cities that Solomon hath given to him, and they have not been right in his eyes, read more.
and he saith, 'What are these cities that thou hast given to me, my brother?' and one calleth them the land of Cabul unto this day. And Hiram sendeth to the king a hundred and twenty talents of gold.

And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night, and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself, and I bring back all the people unto thee -- as the turning back of the whole is the man whom thou art seeking -- all the people are peace. read more.
And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel. And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.' And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou -- speak thou.' And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.' And Hushai saith, 'Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people; lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him. So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst; and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one. And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.' And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

And Absalom and all the people, the men of Israel, have come in to Jerusalem, and Ahithophel with him, and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, 'Let the king live! let the king live!' And Absalom saith unto Hushai, 'This thy kindness with thy friend! why hast thou not gone with thy friend?' read more.
And Hushai saith unto Absalom, 'Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide; and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.'

And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head; and David saith to him, 'If thou hast passed on with me then thou hast been on me for a burden, and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I am also hitherto, and now, I am also thy servant; then thou hast made void for me the counsel of Ahithophel; read more.
and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests. Lo, there with them are their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.' And Hushai, David's friend, cometh in to the city, and Absalom cometh in to Jerusalem.

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk; what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come. read more.
'This, therefore, do that we say to thee: We have four men having a vow on themselves, these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping. 'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host; and Isaac saith unto them, 'Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?' And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee; read more.
do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.' And he maketh for them a banquet, and they eat and drink, and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.

And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, 'God is with thee in all that thou art doing; and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.'

And his servants say unto him, 'Lo, we pray thee, we have heard that the kings of the house of Israel -- that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.' And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, 'Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, 'Is he yet alive? he is my brother.' And the men observe diligently, and hasten, and catch it from him, and say, 'Thy brother Ben-Hadad;' and he saith, 'Go ye in, bring him;' and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot. read more.
And he saith unto him, 'The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;' -- 'and I, with a covenant, send thee away;' and he maketh with him a covenant, and sendeth him away.

And a wise woman calleth out of the city, 'Hear, hear; say, I pray you, unto Joab, Come near hither, and I speak unto thee.' And he cometh near unto her, and the woman saith, 'Art thou Joab?' and he saith, 'I am.' And she saith to him, 'Hear the words of thy handmaid;' and he saith, 'I am hearing.' and she speaketh, saying, 'They spake often in former times, saying, Let them diligently ask at Abel, and so they finished. read more.
I am of the peaceable -- faithful ones of Israel; thou art seeking to destroy a city, and a mother in Israel; why dost thou swallow up the inheritance of Jehovah? And Joab answereth and saith, 'Far be it -- far be it from me; I do not swallow up nor destroy. The matter is not so; for a man of the hill-country of Ephraim -- Sheba son of Bichri his name -- hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.' And the woman saith unto Joab, 'Lo, his head is cast unto thee over the wall.' And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.

And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, 'On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; read more.
and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. 'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.'

And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who is over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's; and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them, and the populace were shouting, 'The voice of a god, and not of a man;'

And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What -- to me and to thee, that thou hast come in unto me, to fight in my land.' And the king of the Bene-Ammon saith unto the messengers of Jephthah, 'Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.' And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon, read more.
and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon, for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh, and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh, and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab. 'And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place, and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel; and Jehovah, God of Israel, giveth Sihon and all his people into the hand of Israel, and they smite them, and Israel possesseth all the land of the Amorite, the inhabitant of that land, and they possess all the border of the Amorite from Arnon, and unto the Jabbok, and from the wilderness, and unto the Jordan. 'And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldest possess it! That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess. And now, art thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them? In Israel's dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which are by the sides of Arnon three hundred years -- and wherefore have ye not delivered them in that time? And I -- I have not sinned against thee, and thou art doing with me evil -- to fight against me. Jehovah, the Judge, doth judge to-day between the sons of Israel and the sons of Ammon.' And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided, for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. read more.
And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;' and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring him to the castle.

And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai, and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up, and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs. read more.
And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, 'From a land far off we have come, and now, make with us a covenant;' and the men of Israel say unto the Hivite, 'It may be in our midst ye are dwelling, and how do we make with thee a covenant?' and they say unto Joshua, 'Thy servants we are.' And Joshua saith unto them, 'Who are ye? and whence come ye?' And they say unto him, 'From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt, and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth. And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we are, and now, make with us a covenant; this our bread -- hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs; and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.' And the men take of their provision, and the mouth of Jehovah have not asked; and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company. And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they are their neighbours -- that in their midst they are dwelling.

And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, 'Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.' And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur -- a bribe. And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.

and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.' And Absalom saith unto him, 'See, thy matters are good and straightforward -- and there is none hearkening to thee from the king.' And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.' read more.
And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him; and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel.

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.' Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! read more.
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Therefore king Darius hath signed the writing and interdict. And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this. Then these men have assembled, and found Daniel praying and entreating grace before his God; then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.' Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.' Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him. Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.'

And king David is old, entering into days, and they cover him with garments, and he hath no heat, and his servants say to him, 'Let them seek for my lord the king a young woman, a virgin, and she hath stood before the king, and is to him a companion, and hath lain in thy bosom, and my lord the king hath heat.' And they seek a fair young woman in all the border of Israel, and find Abishag the Shunammite, and bring her in to the king, read more.
and the young woman is very very fair, and she is to the king a companion, and serveth him, and the king hath not known her. And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,

and Jehoash king of Judah taketh all the sanctified things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had sanctified, and his own sanctified things, and all the gold that is found in the treasures of the house of Jehovah and of the house of the king, and sendeth to Hazael king of Aram, and he goeth up from off Jerusalem.

And Hiram king of Tyre sendeth messengers unto David, and cedar-trees, and artificers of wood, and artificers of stone, for walls, and they build a house for David,

and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,

this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.