4 Bible Verses about Tact

And the men of Ephraim say unto him, 'What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; and he saith unto them, 'What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer? Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

And the men of Ephraim say unto him, 'What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; and he saith unto them, 'What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer? Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

for being free from all men, to all men I made myself servant, that the more I might gain; and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain; to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law; read more.
I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, 'He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man.

and the sons of worthlessness have said, 'What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.

And the people say unto Samuel, 'Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.' And Saul saith, 'There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.' And Samuel saith unto the people, 'Come and we go to Gilgal, and renew the kingdom there;' read more.
and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth -- and all the men of Israel -- very greatly.

for being free from all men, to all men I made myself servant, that the more I might gain; and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain; to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law; read more.
I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality; because, according to their power, I testify, and above their power, they were willing of themselves, read more.
with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints, and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God, so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour, but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound; not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,

For, indeed, concerning the ministration that is for the saints, it is superfluous for me to write to you, for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part, and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready, read more.
lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting. Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

And David saith to the heads of the Levites to appoint their brethren the singers, with instruments of song, psalteries, and harps, and cymbals, sounding, to lift up with the voice for joy. And the Levites appoint Heman son of Joel, and of his brethren, Asaph son of Berechiah, and of the sons of Merari their brethren, Ethan son of Kushaiah; and with them their brethren, the seconds in rank, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah; and Obed-Edom and Jeiel the gatekeepers; read more.
and the singers, Heman, Asaph, and Ethan, with cymbals of brass to sound, and Zechariah, and Aziel, and Shemiramoth, and Jeheil, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries besides virgins, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps, on the octave, to oversee. And Chenaniah, head of the Levites, is over the burden; he instructeth about the burden, for he is intelligent. And Berechiah and Elkanah are gatekeepers for the ark. And Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the ark of God; and Obed-Edom and Jehiah are gatekeepers for the ark.

And a wise woman calleth out of the city, 'Hear, hear; say, I pray you, unto Joab, Come near hither, and I speak unto thee.' And he cometh near unto her, and the woman saith, 'Art thou Joab?' and he saith, 'I am.' And she saith to him, 'Hear the words of thy handmaid;' and he saith, 'I am hearing.' and she speaketh, saying, 'They spake often in former times, saying, Let them diligently ask at Abel, and so they finished. read more.
I am of the peaceable -- faithful ones of Israel; thou art seeking to destroy a city, and a mother in Israel; why dost thou swallow up the inheritance of Jehovah? And Joab answereth and saith, 'Far be it -- far be it from me; I do not swallow up nor destroy. The matter is not so; for a man of the hill-country of Ephraim -- Sheba son of Bichri his name -- hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.' And the woman saith unto Joab, 'Lo, his head is cast unto thee over the wall.' And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.

And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses. And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared it; and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. read more.
And David said, 'Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning -- of those sitting on the wall.' And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, 'On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. 'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, 'Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.' And David receiveth from her hand that which she hath brought to him, and to her he hath said, 'Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.' And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone.

And David heareth afterwards and saith, 'Acquitted am I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner; it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.' And Joab and Abishai his brother slew Abner because that he put to death Asahel their brother, in Gibeon, in battle. read more.
And David saith unto Joab, and unto all the people who are with him, 'Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier. And they bury Abner in Hebron, and the king lifteth up his voice, and weepeth at the grave of Abner, and all the people weep; and the king lamenteth for Abner, and saith: -- 'As the death of a fool doth Abner die? Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil -- Thou hast fallen!' and all the people add to weep over him. And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.' And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people; and all the people know, even all Israel, in that day, that it hath not been from the king -- to put to death Abner son of Ner.

for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ, being filled with the fruit of righteousness, that is through Jesus Christ, to the glory and praise of God. And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come, read more.
so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all, and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold -- fearlessly to speak the word. Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ; the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds, and the other out of love, having known that for defence of the good news I am set: what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice. For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus, according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death, for to me to live is Christ, and to die gain. And if to live in the flesh is to me a fruit of work, then what shall I choose? I know not;

And Joab son of Zeruial knoweth that the heart of the king is on Absalom, and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, 'Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead, and thou hast gone unto the king, and spoken unto him, according to this word;' and Joab putteth the words into her mouth. read more.
And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, 'Save, O king.' And the king saith to her, 'What -- to thee?' and she saith, 'Truly a widow woman am I, and my husband dieth, and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death; and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left -- so as not to set to my husband a name and remnant on the face of the ground.' And the king saith unto the woman, 'Go to thine house, and I give charge concerning thee.' And the woman of Tekoah saith unto the king, 'On me, my lord, O king, is the iniquity, and on the house of my father; and the king and his throne are innocent.' And the king saith, 'He who speaketh aught unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.' And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.' And the woman saith, 'Let, I pray thee, thy maid-servant speak unto my lord the king a word;' and he saith, 'Speak.' And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast; for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him. And now that I have come to speak unto the king my lord this word, it is because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid, for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God, and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.' And the king answereth and saith unto the woman, 'Do not, I pray thee, hide from me the thing that I am asking thee;' and the woman saith, 'Let, I pray thee, my lord the king speak.' And the king saith, 'Is the hand of Joab with thee in all this?' And the woman answereth and saith, 'Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.' And the king saith unto Joab, 'Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.' And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, 'To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.'

And the king saith, 'Take for me a sword;' and they bring the sword before the king, and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.' And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' read more.
And the king answereth and saith, 'Give ye to her the living child, and put it not at all to death; she is its mother.' And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk; what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come. read more.
'This, therefore, do that we say to thee: We have four men having a vow on themselves, these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping. 'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

And the public clerk having quieted the multitude, saith, 'Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus? these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly. 'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess; read more.
if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another. 'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined; for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;' and these things having said, he dismissed the assembly.

And David consulteth with the heads of the thousands, and of the hundreds, every leader, and David saith to all the assembly of Israel, 'If unto you it be good, and from Jehovah our God it hath broken forth -- we send unto our brethren, those left in all the lands of Israel, and with them the priests and the Levites, in the cities of their suburbs, and they are gathered unto us, and we bring round the ark of our God unto us, for we sought Him not in the days of Saul.' read more.
And all the assembly say to do so, for the thing is right in the eyes of all the people.

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided, for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. read more.
And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;' and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring him to the castle.

And the men of Ephraim say unto him, 'What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; and he saith unto them, 'What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer? Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare it;

And Esther answereth and saith, 'My petition and my request is:

if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.'