And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?

The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?

And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him?

And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?

And they reasoned with one another, saying, It is because we have no bread.

And they kept that saying, questioning among themselves, what rising from among the dead was.

And he asked them, What do ye question with them about?

And they remained silent, for by the way they had been reasoning with one another who was greatest.

And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.

There was therefore a reasoning of the disciples of John with a Jew about purification.

And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,

He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.

But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?

but having commanded them to go out of the council they conferred with one another,

and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;

which things some having missed, have turned aside to vain discourse,