37 Bible Verses about doctors

And Jehovah spoke to Moses and Aaron, saying, When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.read more.
And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days. And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more. And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean. But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again. And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy. When the plague of leprosy is in a man, then he shall be brought to the priest. And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising, it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean. And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest, then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean. But when raw flesh appears in him, he shall be unclean. And the priest shall look on the raw flesh, and pronounce him to be unclean. The raw flesh is unclean; it is a leprosy. Or if the raw flesh turns again and is changed to white, he shall come to the priest. And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean. And when the flesh has a boil in his skin, and it has healed, and in the place of the boil there is a white rising or a bright spot, a reddish white, it shall be seen by the priest; and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil. But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days. And if it spreads greatly in the skin, then the priest shall pronounce him unclean. It is a plague. But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean. Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white, then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy. But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days. And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy. And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning. If a man or woman has in them a plague on the head or the beard, then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard. And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days. And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin, he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more. And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean. But if the scab spreads very much in the skin after his cleansing, then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean. But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean. Also if a man or a woman has bright spots in the skin of their flesh, white bright spots, then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean. And when a man's head grows bald; he is bald. He is clean. And if his head grows bald from the edge of his face, he is forehead bald. He is clean. And if there is in the bald head, or bald forehead, a white reddish sore, it is a leprosy sprung up in his bald head or his bald forehead. And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh, he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head. And as for the leper in whom the plague is, his clothes shall be torn, and his head shall be bare, and he shall put a covering on his upper lip, and shall cry, Unclean! Unclean! All the days in which the plague is in him he shall be defiled. He is unclean. He shall live alone. His dwelling shall be outside the camp.

And Jehovah spoke to Moses and Aaron, saying, Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue. And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness.read more.
Every bed on which he who issues lies is unclean. And everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening. And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening. And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening. And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening. And the earthen vessel that he who issues touches shall be broken. And every vessel of wood shall be rinsed in water. And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. And on the eighth day he shall take two turtle-doves to himself, or two young pigeons, and come before Jehovah to the door of the tabernacle of the congregation, and give them to the priest. And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue. And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening. And every garment and every skin on which the semen shall be, it shall be washed with water, and be unclean until the evening. And the woman with whom a man shall lie with emission of semen shall both bathe in water and be unclean until the evening. And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening. And everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening. And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening. And if it is on the bed or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean. And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean. Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take two turtle-doves to her, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness. So you shall separate the sons of Israel from their uncleanness, so that they do not die in their uncleanness when they defile My tabernacle that is among them. This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it, and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.

From the sole of the foot even to the head there is no soundness in it; only a wound and a stripe and a fresh blow; they have not been closed, nor bound up, nor soothed with oil.

And he said, If you will carefully listen to the voice of Jehovah your God, and will do that which is right in His sight, and will give ear to His commandments, and keep all His Laws, I will put none of these diseases upon you, which I have brought upon the Egyptians; for I am Jehovah who heals you.

Go up into Gilead and take balm, O virgin, the daughter of Egypt. In vain shall you use many medicines, for you shall not be cured.

And the cloud moved from the tabernacle. And behold! Miriam became leprous, as snow. And Aaron looked on Miriam, and behold, she was leprous. And Aaron said to Moses, Oh, my lord, I beg you, do not lay upon us the sin in which we have done foolishly, and in which we have sinned. Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb.read more.
And Moses cried to Jehovah saying, Heal her now, O God, I beseech You. And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received. And Miriam was shut out from the camp seven days. And the people did not pull up stakes until Miriam was brought in.

Son of man, I have broken the arm of Pharaoh king of Egypt. And lo, it shall not lie bound up to give healing, to put a bandage to bind it, to make it strong to hold the sword.

And they pulled up stakes from Mount Hor by the way of the Red Sea, to go around the land of Edom. And the soul of the people was very discouraged because of the way. And the people spoke against God and against Moses, Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water. And our soul hates this light bread. And Jehovah sent fiery serpents among the people, and they bit the people. And many people of Israel died.read more.
And the people came to Moses and said, We have sinned, for we have spoken against Jehovah and against you. Pray to Jehovah that He take away the serpents from us. And Moses prayed for the people. And Jehovah said to Moses, Make a fiery serpent and set it on a pole. And it shall be when everyone that is bitten, when he looks upon it, he shall live. And Moses made a serpent of bronze, and put it upon a pole. And it happened that if a serpent had bitten any man, when he looked upon the serpent of brass, he lived.

And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

See now that I, I am He, and there is no god with me. I kill, and I make alive; I wound and I heal; and there is no deliverer out of My hand.

For Isaiah had said, Let them take a cake of figs and rub it on the ulcer; and he will live.

Have mercy on me, O Jehovah, for I am weak; O Jehovah, heal me, for my bones are troubled.

And in the thirty-ninth year of his reign, Asa was diseased in his feet, until his disease was very grievous. Yet in his disease he did not seek to Jehovah, but to the physicians. And Asa slept with his fathers and died in the forty-first year of his reign.

For He makes sore, and binds up; He wounds, and His hands make whole.

But you are imputers of lies; you are all worthless healers.

But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed.

And a certain woman who had had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and had not been bettered any, but rather came to worse, having heard about Jesus, she came in the press behind and touched His garment.read more.
For she said, If I may but touch only His clothes, I will be cured. And instantly the fountain of her blood dried up. And she felt in her body that she was healed of that plague.

Behold, I will bring it health and healing, and I will heal them and will show them the riches of peace and truth.

And a woman who had a flow of blood twelve years (who had spent all her living on physicians, and could not be healed by any) came behind Him and touched the border of His garment. And instantly her flow of blood was staunched.

Come and let us return to Jehovah. For He has torn, and He will heal us; He has stricken, and He will bind us up.

And Joseph commanded his servants the physicians to embalm his father. And the physicians embalmed Israel.

And evening coming on, they brought to Him many who had been possessed with demons. And He cast out the spirits with a word, and healed all who were sick so that it might be fulfilled which was spoken by Isaiah the prophet, saying, "He took on Himself our weaknesses and bore our sicknesses."

Luke, the beloved physician, and Demas, greet you.

And at evening, when the sun set, they brought all those who were diseased to Him, and those who had been demon-possessed. And all the city had gathered at the door. And He healed many who were sick of different diseases, and cast out many demons. And He did not allow the demons to speak, because they knew Him.

And the sun sinking, all, as many as had sick ones with different kinds of diseases brought them to Him. And laying hands on each of them, He healed them.

When Jesus heard, He said to them, They who are strong have no need of a physician, but the ones who have illness. I did not come to call the righteous, but sinners to repentance.

But when Jesus heard, He said to them, The ones who are whole do not need a physician, but the ones who are sick.

Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted.

And His fame went throughout all Syria. And they brought to Him all those being badly ill suffering various diseases and torments, and those who had been possessed with demons, and those who had been moonstruck, and paralytics. And He healed them.

And Jesus answered and said to them, Those who are sound do not need a physician, but those who are sick.

And Jesus went out and saw a great crowd, and He was moved with compassion toward them. And He healed their sick.

And He said to them, You will surely say this proverb to Me, Physician, heal yourself. Whatever we have heard done in Capernaum, do also here in your native-place.

But knowing this, the crowds followed Him. And He received them and spoke to them of the kingdom of God, and He healed those who had need of healing.

And Naaman, commander of the army of the king of Syria, was a great and exalted man with his master, because Jehovah had given deliverance to Syria by him. He was also a mighty man, but a leper. And the Syrians had gone out by companies, and captured a little girl out of the land of Israel. And she waited on Naaman's wife. And she said to her mistress, I wish my lord were with the prophet in Samaria! For he would recover him from his leprosy.read more.
And one went in and told his lord, saying, This and this said the girl from the land of Israel. And the king of Syria said, Go, go in and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver and six thousand of gold, and ten changes of clothing. And he came in with the letter to the king of Israel, saying, And now when this letter has come to you, behold, I have sent Naaman my servant to you. And you shall recover him of his leprosy. And it happened when the king of Israel read the letter, he tore his clothes and said, Am I God, to kill and to make alive, that this man sends to me to recover a man from his leprosy? For consider now, and see, for he is coiling himself toward me. And it happened when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, Why have you torn your clothes? Let him now come to me, and he shall know that there is a prophet in Israel. And Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in Jordan seven times, and your flesh shall come to you, and you shall be clean. But Naaman was angry, and went away. And he said, Behold, I said within myself, He will surely come out to me and stand and call on the name of Jehovah his God, and strike his hand over the place and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean? And he turned and went away in a rage. And his servants came near and spoke to him and said, My father, if the prophet had told you to do a great thing, would you not have done it? How much rather then, when he says to you, Wash and be clean? And he went down and dipped seven times in Jordan, according to the saying of the man of God. And his flesh came again like the flesh of a little boy, and he was clean.

In those days Hezekiah was sick to death. And the prophet Isaiah the son of Amoz came to him and said to him, So says Jehovah, Set your house in order, for you shall die and not live. And he turned his face to the wall and prayed to Jehovah, saying, O Jehovah, I pray, O Jehovah, remember now how I have walked before You in truth and with a sincere heart, and have done good in Your sight. And Hezekiah wept with a great weeping.read more.
And it happened, Isaiah had gone out into the middle of the court, the Word of Jehovah came to him saying, Return again and tell Hezekiah the leader of My people, So says Jehovah, the God of David your father, I have heard your prayer, I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of Jehovah. And I will add fifteen years to your days. And I will deliver you and this city out of the hand of the king of Assyria. And I will defend this city for My own sake, and for My servant David's sake. And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

In those days Hezekiah was sick to death, and prayed to Jehovah. And He spoke to him, and He gave him a sign.

In those days Hezekiah was sick to death. And Isaiah the prophet, the son of Amoz, came to him and said to him, So says Jehovah, Set your house in order, for you shall die and not live. Then Hezekiah turned his face toward the wall, and prayed to Jehovah, and said, Remember now, O Jehovah, I beseech You, how I have walked before You in truth and with a whole heart, and have done the good in Your sight. And Hezekiah wept with a great weeping.read more.
Then came the Word of Jehovah to Isaiah, saying, Go and say to Hezekiah: So says Jehovah, the God of David your father, I have heard your prayer, I have seen your tears; behold, I will add to your days fifteen years.