31 Bible Verses about Explanations

When Joseph came to them in the morning and looked at them, [he saw that] they were sad and depressed. So he asked Pharaoh’s officials who were in confinement with him in his master’s house, “Why do you look so down-hearted today?” And they said to him, “We have [each] dreamed [distinct] dreams and there is no one to interpret them.” So Joseph said to them, “Do not interpretations belong to God? Please tell me [your dreams].” read more.
So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a grapevine in front of me; and on the vine were three branches. Then as soon as it budded, its blossoms burst open, and its clusters produced ripe grapes [in rapid succession]. Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.” Then Joseph said to him, “This is the interpretation of it: the three branches represent three days; within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh’s cup into his hand just as [you did] when you were his cupbearer. Only think of me when it goes well with you, and please show me kindness by mentioning me to Pharaoh and get me out of this house. For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.” When the chief baker saw that the interpretation [of the dream] was good, he said to Joseph, “I also dreamed, and [in my dream] there were three cake baskets on my head; and in the top basket there were some of all sorts of baked food for Pharaoh, but the birds [of prey] were eating [these foods] out of the basket on my head.” Joseph answered, “This is the interpretation of it: the three baskets represent three days; within three more days Pharaoh will lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

[Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker. We dreamed a dream on the same night, he and I; each of us dreamed according to [the significance of] the interpretation of his own dream. Now there was with us [in the prison] a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted our dreams for us, to each man according to the significance of his own dream. read more.
And just as he interpreted [the dreams] for us, so it happened; I was restored to my office [as chief cupbearer], and the baker was hanged.” Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh. Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a favorable answer [through me].” So Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile; and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture]. Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt. And the lean and ugly cows ate up the first seven fat cows. Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed]. I saw in my [second] dream, seven ears [of grain], plump and good, growing on a single stalk; and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them; and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].” Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same]. The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly.

So Daniel went in and asked the king to appoint a date and give him time, so that he might reveal to the king the interpretation of the dream.

It was because an extraordinary spirit, knowledge and insight, the ability to interpret dreams, clarify riddles, and solve complex problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called and he will give the interpretation.”

“As for me, Daniel, my spirit was distressed and anxious within me, and the visions [that appeared] in my mind kept alarming (agitating) me. I approached one of those who stood by and began asking him the exact meaning of all this. So he told me and explained to me the interpretation of the things: ‘These four great beasts are four kings who will arise from the earth. read more.
But the saints (believers) of the Most High [God] will receive the kingdom and possess the kingdom forever, for all ages to come.’

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man. And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”

In the night I saw [a vision] and behold, a Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white. Then I said, “O my lord, what are these?” And the angel who was speaking with me said, “I will show you what these are.” And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.”

And the angel carried me away in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast that was entirely covered with blasphemous names, having seven heads and ten horns. The woman was dressed in purple and scarlet, and adorned with gold, precious stones and pearls, [and she was] holding in her hand a gold cup full of the abominations and the filth of her [sexual] immorality. And on her forehead a name was written, a mystery: “BABYLON THE GREAT, THE MOTHER OF PROSTITUTES (false religions, heresies) AND OF THE ABOMINATIONS OF THE EARTH.” read more.
I saw that the woman was drunk with the blood of the saints (God’s people), and with the blood of the witnesses of Jesus [who were martyred]. When I saw her, I wondered in amazement. But the angel said to me, “Why do you wonder? I will explain to you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.

But Peter began [at the beginning] and explained [the events] to them step by step, saying, “I was in the city of Joppa praying; and in a trance I saw a vision of an object coming down from heaven, like a huge sheet being lowered by the four corners; and [it descended until] it came right down to me, and looking closely at it, I saw all kinds of the four-footed animals of the earth and the wild beasts and the crawling creatures and the birds of the air [both clean and unclean according to the Law], read more.
and I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ But I said, ‘Not at all, Lord; for nothing common (unholy) or [ceremonially] unclean has ever entered my mouth.’ But the voice from heaven answered a second time, ‘What God has cleansed and pronounced clean, no longer consider common (unholy).’ This happened three times, and everything was drawn up again into heaven. And right then the three men who had been sent to me from Caesarea arrived at the house where we were staying. The Spirit told me to go with them without the slightest hesitation. So these six brothers also went with me and we went to the man’s house. And Cornelius told us how he had seen the angel standing in his house, saying, ‘Send word to Joppa and have Simon, who is also called Peter, brought here; he will bring a message to you by which you will be saved [and granted eternal life], you and all your household.’ When I began to speak, the Holy Spirit fell on them just as He did on us at the beginning [at Pentecost]. Then I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So, if God gave Gentiles the same gift [equally] as He gave us after we accepted and believed and trusted in the Lord Jesus Christ [as Savior], who was I to interfere or stand in God’s way?”

and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.

Peter asked Him, “Explain this parable [about what defiles a person] to us.” And He said, “Are you still so dull [and unable to put things together]? Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? read more.
But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”

When Jesus had left the crowd and gone into the house, His disciples asked Him about the parable. And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him, since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods ceremonially clean.) read more.
And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him. For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). All these evil things [schemes and desires] come from within and defile and dishonor the man.”

Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” He answered, “The one who sows the good seed is the Son of Man, and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.

Then beginning with Moses and [throughout] all the [writings of the] prophets, He explained and interpreted for them the things referring to Himself [found] in all the Scriptures.

“I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father.

From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” Jesus said to her, “I who speak to you, am He (the Messiah).”

But Peter, standing with the eleven, raised his voice and addressed them: “Men of Judea and all you who live in Jerusalem, let this be explained to you; listen closely and pay attention to what I have to say.

Philip ran up and heard the man reading the prophet Isaiah, and asked, “Do you understand what you are reading?” And he said, “Well, how could I [understand] unless someone guides me [correctly]?” And he invited Philip to come up and sit with him.

And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures, explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

When they had set a day for Paul, they came to his lodging in large numbers. And he carefully explained [Christianity] to them from morning until evening, solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, both from the Law of Moses and from the [writings of the] Prophets.

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures. This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John; and he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ].

Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing. But if you are unable to tell me [the answer], then you shall give me thirty linen tunics (undergarments) and thirty changes of [outer] clothing.” And they said to him, “Ask your riddle, so that we may hear it.” So he said to them,

“Out of the eater came something to eat,
And out of the strong came something sweet.”

And they could not solve the riddle in three days. read more.
Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?” So Samson’s wife wept before him and said, “You only hate me, you do not love me; you have asked my countrymen a riddle, and have not told [the answer] to me.” And he said to her, “Listen, I have not told my father or my mother [either], so [why] should I tell you?” However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.

So now listen to their voice; only solemnly warn them and tell them the ways of the king who will reign over them.”

Then Samuel told the people the requirements of the kingdom, and wrote them in a book and placed it before the Lord. And Samuel sent all the people away, each one to his home.

Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore. Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. For he was wiser than all [other] men, [wiser] than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol. His fame was known in all the surrounding nations. read more.
He also spoke 3,000 proverbs, and his songs were 1,005. He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish. People came from all the peoples (nations) to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.

Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with riddles. So she came to Jerusalem with a very large caravan (entourage), with camels carrying spices, a great quantity of gold, and precious stones. When she came to Solomon, she spoke with him about everything that was on her mind [to discover the extent of his wisdom]. Solomon answered all her questions; there was nothing hidden from the king which he did not explain to her.

When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with riddles. She was accompanied by a very large number of attendants, with camels bearing spices (balsam oil) and a large amount of gold and precious stones. And when she came to Solomon, she talked with him about all that was on her mind. Solomon answered all her questions; nothing was hidden from him which he did not make clear to her.

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, explained the Law to the people, and the people remained in their places. So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.