61 Bible Verses about Speech
Most Relevant Verses
Little children (believers, dear ones), let us not love [merely in theory] with word or with tongue [giving lip service to compassion], but in action and in truth [in practice and in sincerity, because practical acts of love are more than words].
Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].
Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.”
For such people do not serve our Lord Christ, but their own appetites and base desires. By smooth and flattering speech they deceive the hearts of the unsuspecting [the innocent and the naive].
So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!
Now the whole earth spoke one language and used the same words (vocabulary).
The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.
so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].
Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].
There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.
For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].
Listen and hear my voice;
Listen carefully and hear my words.
“Then I will give to the peoples [clear and pure speech from] purified lips [which reflect their purified hearts],
That all of them may call on the name of the Lord,
To serve Him shoulder to shoulder (united).
And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];
Since we have such a [glorious] hope and confident expectation, we speak with great courage,
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
But now rid yourselves [completely] of all these things: anger, rage, malice, slander, and obscene (abusive, filthy, vulgar) language from your mouth.
in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],
Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity.
Why do you misunderstand what I am saying? It is because [your spiritual ears are deaf and] you are unable to hear [the truth of] My word.
for I will give you [skillful] words and wisdom which none of your opponents will be able to resist or refute.
But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them],
But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.
But Moses said before the Lord, “Look, I am unskilled and inept in speech; how then will Pharaoh listen to me and pay attention to what I say?”
“I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father.
Put away from you a deceitful (lying, misleading) mouth,
And put devious lips far from you.
But even if I am unskilled in speaking, yet I am not [untrained] in knowledge [I know what I am talking about]; but we have made this evident to you in every way, in all things.
O Lord, I have heard the report about You and I fear.
O Lord, revive Your work in the midst of the years,
In the midst of the years make it known;
In wrath [earnestly] remember compassion and love.
Confuse [my enemies], O Lord, divide their tongues [destroying their schemes],
For I have seen violence and strife in the city.
So Moses was educated in all the wisdom and culture of the Egyptians, and he was a man of power in words and deeds.
I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.
“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?”
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].
for they say, “His letters are weighty and forceful and impressive, but his personal presence is unimpressive and his speech contemptible [of no account].”
Great is my confidence in you; great is my pride and boasting on your behalf. I am filled [to the brim] with comfort; I am overflowing with joy in spite of all our trouble.
For the dream comes through much effort, and the voice of the fool through many words.
His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech!
Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?
Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”
After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.”
Pleasant words are like a honeycomb,
Sweet and delightful to the soul and healing to the body.
Then you [Jerusalem] will be brought low,
You will speak from the earth,
And from the dust where you lie face down
Your muffled words will come.
Your voice will also be like that of a spirit from the earth [like one produced by a medium],
And your speech will whisper and squeak from the dust.
One of the young men said, “Behold, I have seen a son of Jesse the Bethlehemite who is a skillful musician, a brave and competent man, a warrior, discerning (prudent, eloquent) in speech, and a handsome man; and the Lord is with him.”
With her many persuasions she caused him to yield;
With her flattering lips she seduced him.
As for their children, half spoke in the language of Ashdod, and none of them knew how to speak [Hebrew] the language of Judah, but only the language of his own people.
From Thematic Bible
Language » Called » Speech
But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.”
And the crowds, when they saw what Paul had done, raised their voices, shouting in the
Rab-shakeh (rabshakeh) » Sent by » Sennacherib » Speech » Surrender of » Jeruslaem
It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”
So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah]; for he had heard that the king had left Lachish.
And the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh [the high officials] from Lachish to King Hezekiah at Jerusalem with a great army. They went up to Jerusalem, and when they arrived, they came and stood by the canal of the Upper Pool, which is on the highway to the Fuller's Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was over the king's household, and Shebna the scribe, and Joah son of Asaph the recorder. The Rabshakeh told them, Say to Hezekiah, Thus says the great king of Assyria: What justifies this confidence of yours? read more.
You say -- "but they are empty words -- "There is counsel and strength for war. Now on whom do you rely, that you rebel against me? Behold, you are relying on Egypt, that broken reed of a staff; if a man leans on it, it will pierce his hand. So is Pharaoh king of Egypt to all who trust and rely on him. But if you tell me, We trust in and rely on the Lord our God, is it not He Whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, You shall worship before this altar in Jerusalem? So now, make a wager and give pledges to my lord the king of Assyria: I will deliver you 2,000 horses -- "if you can on your part put riders on them. How then can you beat back one captain among the least of my master's servants, when your trust is put in Egypt for chariots and horsemen? Have I come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land and destroy it. Then Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic (Syrian) language, for we understand it; and do not speak to us in the Jews' language in the hearing of the people on the wall. But the Rabshakeh said to them, Has my master sent me to your master and you only to say these things? Has he not sent me to the men who sit on the wall [whom Hezekiah has doomed to be forced] to eat their own dung and drink their own urine along with you? Then the Rabshakeh stood and cried with a loud voice in the Jews' language, Hear the word of the great king of Assyria! Thus says the king: Let not Hezekiah deceive you. For he will not be able to deliver you out of my hand. Nor let Hezekiah make you trust in and rely on the Lord, saying, The Lord will surely deliver us, and this city will not be given into the hand of Assyria's king. Hearken not to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me, and eat every man from his own vine and fig tree and drink every man the waters of his own cistern, Until I come and take you away to a land like your own, a land of grain and vintage fruit, of bread and vineyards, of olive trees and honey, that you may live and not die. Do not listen to Hezekiah when he urges you, saying, The Lord will deliver us. Has any one of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad [in Syria]? Where are the gods of Sepharvaim, Hena, and Ivvah [in the Euphrates Valley]? Have they delivered Samaria [Israel's capital] out of my hand? Who of all the gods of the countries has delivered his country out of my hand, that the Lord should deliver Jerusalem out of my hand? But the people were silent and answered him not a word, for Hezekiah had commanded, Do not answer him.
Speech » Evil, general references to
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.
Speech » Admonitions concerning
Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus.
He who has knowledge restrains and is careful with his words,
And a man of understanding and wisdom has a cool spirit (self-control, an even temper).
Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].
Speech » Plainness of
Which one of the prophets did your fathers not persecute? They killed those who proclaimed beforehand the coming of the Righteous One, whose betrayers and murderers you have now become;
But when he saw many of the
Since we have such a [glorious] hope and confident expectation, we speak with great courage,
Uprightness » Should be in » Speech
He who walks righteously and speaks with integrity,
Who rejects gain from fraud and from oppression,
Who shakes his hand free from the taking of bribes,
Who stops his ears from hearing about bloodshed
And shuts his eyes to avoid looking upon evil;
Topics on Speech
Beware Of Your Speech
James 3:5In the same sense, the tongue is a small part of the body, and yet it boasts of great things.
See [by comparison] how great a forest is set on fire by a small spark!
Curbing Speech
Job 13:13
“Be silent before me so that I may speak;
And let happen to me what may.
Figures Of Speech
Galatians 4:24Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
Let Your Speech Be Good
Ephesians 4:29Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].
Powers Of Speech
Proverbs 18:21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.
Speech Impediments
Exodus 4:10Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am
Speech, Divine
Hebrews 1:1-2God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,
Speech, Negative Aspects Of
Matthew 12:33-35Speech, Positive Aspects Of
Psalm 19:14
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.
Speech, Power And Significance Of
Proverbs 18:21
Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.
Without Speech
Psalm 19:3
There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.