65 Bible Verses about prophets

and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.

The Spirit of the Lord God is upon me,
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,

Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief].

Now Elisha had become sick with the illness by which he would die. And Joash the king of Israel came down to him and wept over him and said, “O my father, my father, the chariot of Israel and its horsemen!”

Just as He promised by the mouth of His holy prophets from the most ancient times—

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

“Do not touch My anointed ones,
And do My prophets no harm.”

“O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.

for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Aram (Syria) and did not rely on the Lord your God, the army of the king of Aram (Syria) has escaped out of your hand.

Therefore, thus says the Lord God of hosts,
“Because you [people] have spoken this word,
Behold, I am making My words a fire in your mouth [Jeremiah]
And this people wood, and My words will consume them.

The Lord God has given Me [His Servant] the tongue of disciples [as One who is taught],
That I may know how to sustain the weary with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple [as One who is taught].

I have put My words in your mouth and have covered you with the shadow of My hand, to establish the [renewed] heavens and lay the foundations of the [renewed] earth, and to say to Zion (Jerusalem), ‘You are My people.’”

for I will give you [skillful] words and wisdom which none of your opponents will be able to resist or refute.

We also speak of these things, not in words taught or supplied by human wisdom, but in those taught by the Spirit, combining and interpreting spiritual thoughts with spiritual words [for those being guided by the Holy Spirit].

seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.

“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not listen.
Therefore You gave them into the hand (power) of the peoples of the lands.

“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.

But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha.

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come.

For thus says the Lord of hosts, “After glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye.

“The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you.

Then Moses said, “By this you shall know that the Lord has sent me to do all these works; for I do not act of my own accord.

“Come near to Me, listen to this:
From the beginning I have not spoken in secret,
From the time that it happened, I was there.
And now the Lord God has sent Me, and His [Holy] Spirit.”

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

All those chosen to be gatekeepers at the thresholds were 212. They were enrolled by their genealogies in their villages [around Jerusalem], these men [whose grandfathers] David and Samuel the seer had appointed to their official duty.

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

Thus says the Lord, “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the senior priests

“Then you are to break the jar in the sight of the men who accompany you,

“Take some large stones in your hands and hide them in the mortar in the brickwork [of the terrace] which is at the entrance of Pharaoh’s house in Tahpanhes, in the sight of some of the men of Judah;

And as soon as you finish reading this scroll, you shall tie a stone to it and throw it into the middle of the Euphrates.

At that time the Lord spoke by Isaiah son of Amoz, saying, Go, loose the sackcloth from off your loins and take your shoes off your feet. And he had done so, walking around stripped [to his loincloth] and barefoot. And the Lord said, As My servant Isaiah has walked [comparatively] naked and barefoot for three years, as a sign and forewarning concerning Egypt and concerning Cush (Ethiopia), So shall the king of Assyria lead away the Egyptian captives and the Ethiopian exiles, young and old, naked and barefoot, even with buttocks uncovered -- "to the shame of Egypt.

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the Lord and by following the Baals.

Then Nathan said to David, You are the man! Thus says the Lord, the God of Israel: I anointed you king of Israel, and I delivered you out of the hand of Saul. And I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added that much again. Why have you despised the commandment of the Lord, doing evil in His sight? You have slain Uriah the Hittite with the sword and have taken his wife to be your wife. You have murdered him with the sword of the Ammonites. read more.
Now, therefore, the sword shall never depart from your house, because [you have not only despised My command, but] you have despised Me and have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord, Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.

Then the word of the Lord came to Samuel, saying,

Then Samuel said to Saul, Stop! I will tell you what the Lord said to me tonight. Saul said to him, Say on. Samuel said, When you were small in your own sight, were you not made the head of the tribes of Israel, and the Lord anointed you king over Israel? And the Lord sent you on a mission and said, Go, utterly destroy the sinners, the Amalekites; and fight against them until they are consumed. read more.
Why then did you not obey the voice of the Lord, but swooped down upon the plunder and did evil in the Lord's sight?

Then the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel in Samaria. He is in the vineyard of Naboth, where he has gone to possess it. Say to him, Thus says the Lord: Have you killed and also taken possession? Thus says the Lord: In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours. read more.
And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you, because you have sold yourself to do evil in the sight of the Lord. See [says the Lord], I will bring evil on you and utterly sweep away and cut off from Ahab every male, bond and free, And will make your household like that of Jeroboam son of Nebat and like the household of Baasha son of Ahijah, for the provocation with which you have provoked Me to anger and made Israel to sin.

Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct],

Now at this time some prophets came down from Jerusalem to Antioch.

Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.

The Lord said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria);

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

So he got up and ate and drank, and with the strength of that food he traveled forty days and nights to Horeb (Sinai), the mountain of God.

As the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they said, He is not here, he took an oath from the kingdom or nation that they had not found you. And now you say, Go tell your lord, Behold, Elijah is here. And as soon as I have gone out from you, the Spirit of the Lord will carry you I know not where; so when I come and tell Ahab and he cannot find you, he will kill me. But I your servant have feared and revered the Lord from my youth.

And Elijah was afraid and arose and ran for his life, and he came to Beersheba which belongs to Judah, and he left his servant there.

young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the Chaldeans.

They taught in Judah having the Book of the Law of the Lord with them; they went throughout all the cities of Judah and taught among the people.

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, “Put on the large pot and cook stew for the sons of the prophets.”

Now the sons of the prophets said to Elisha, “Look now, the place where we live near you is too small for us.

“In vain I have punished your people [with the consequences of their disobedience];
They received no insight from correction [and refused to change].
Your [own] sword has devoured your prophets
Like a destroying lion.

“O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.

for they have poured out the blood of the saints (God’s people) and the prophets, and You [in turn] have given them blood to drink. They deserve Your judgment.”

O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!

They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:

When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them.

Then Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and dancing. And Miriam responded to them, Sing to the Lord, for He has triumphed gloriously and is highly exalted; the horse and his rider He has thrown into the sea.

One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.

But in fact, I am filled with power,
With the Spirit of the Lord,
And with justice and might,
To declare to Jacob his transgression
And to Israel his sin.

Then the Spirit of the Lord fell upon me, and He said to me, “Say, ‘Thus says the Lord, “This is what you think, house of Israel, for I know your thoughts.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

“Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.

Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am greatly distressed; for the Philistines are making war against me, and God has left me and no longer answers me, either through prophets or by dreams; therefore I have called you to make known to me what I should do.”

But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?”

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people. Take ten loaves, some cakes, and a bottle of honey, and go to him. He will tell you what shall happen to the child. Jeroboam's wife did so. She arose and went [twenty miles] to Shiloh and came to the house of Ahijah. Ahijah could not see, for his eyes were dim because of his age.

Now this same John had clothing made of camel’s hair and a [wide] leather band around his waist; and his food was locusts and wild honey.

And I will grant authority to My two witnesses, and they will prophesy for twelve hundred and sixty days (forty-two months; three and one-half years), dressed in sackcloth.”

They answered him, “He was a hairy man with a [wide] leather band bound around his loins.” And Ahaziah said, “It is Elijah the Tishbite.”

And in that day the [false] prophets will each be ashamed of his vision when he prophesies, and they will not wear a hairy robe [of true prophets] in order to deceive,

that the Lord sent a prophet to the Israelites, and he said to them, “Thus says the Lord, the God of Israel, ‘I brought you up from Egypt and brought you out of the house of slavery.

Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.

Know then [without any doubt] that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He said through His servant Elijah.”

And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer.

but when it is time for the trumpet call of the seventh angel, when he is about to sound, then the mystery of God [that is, His hidden purpose and plan] is finished, as He announced the gospel to His servants the prophets.

Confirming the word of His servant
And carrying out the plan of His messengers.
It is I who says of Jerusalem, ‘She shall [again] be inhabited!’
And of the cities of Judah, ‘They shall [again] be built.’
And I will raise up and restore her ruins.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Hezekiah stationed the Levites in the house of the Lord with cymbals, with harps, and with lyres, in accordance with the command of David [his ancestor] and of Gad the king’s seer, and of Nathan the prophet; for the command was from the Lord through His prophets.

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

But the word of God came to Shemaiah the man of God, saying,

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

Yet God sent prophets among them to bring them back to the Lord; these prophets testified against them, but they would not listen.

Although the Lord persistently sent you all the prophets, His servants, yet you have not listened and obeyed or [even] inclined your ear to hear. [The prophets came on My behalf] saying, Turn again now every one from his evil way and wrongdoing; [that you may not forfeit the right to] dwell in the land that the Lord gave to you and to your fathers from of old and forevermore.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

Take with you ten loaves of bread, some cakes, and a bottle of honey, and go to him. He will tell you what will happen to the boy.”

Then Saul said to his servant, But if we go, what shall we bring the man? The bread in our sacks is gone, and there is no gift for the man of God. What have we? The servant replied, I have here a quarter of a shekel of silver. I will give that to the man of God to tell us our way -- "

And the king said to Hazael, Take a present in your hand and go meet the man of God, and inquire of the Lord by him, saying, Shall I recover from this disease? So Hazael went to meet Elisha and took a present with him of every good thing of Damascus, forty camel loads, and came and stood before him and said, Your son Ben-hadad king of Syria has sent me to you, asking, Shall I recover from this disease?

You have profaned Me among My people [in payment] for handfuls of barley and for pieces of bread, killing people who should not die and giving [a guarantee of] life to those who should not live, because of your lies to My people who pay attention to lies.”’”

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’”

Therefore the princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe -- "for they had made that the prison. When Jeremiah had come into the cells in the dungeon and had remained there many days,

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

Then I realized that God had not sent him, but he spoke this prophecy against me because Tobiah and Sanballat had hired him.

Your prophets have seen (imagined) for you
False and foolish visions;
And they have not exposed your wickedness
To restore you from captivity [by teaching you to repent],
But they have seen (imagined) and declared to you false and misleading oracles.

Therefore behold, I am against the [false] prophets, says the Lord, [I am even now descending upon them with punishment, these prophets] who steal My words from one another [imitating the phrases of the true prophets]. Behold, I am against the prophets, says the Lord, who use their [own deceitful] tongues and say, Thus says the Lord. Behold, I am against those who prophesy lying dreams, says the Lord, and tell them and cause My people to err and go astray by their lies and by their vain boasting and recklessness -- "when I did not send them or command them; nor do they profit these people at all, says the Lord.

I have heard what the prophets have said who prophesy lies in My name, saying, I have dreamed, I have dreamed [visions on my bed at night]. [How long shall this state of things continue?] How long yet shall it be in the minds of the prophets who prophesy falsehood, even the prophets of the deceit of their own hearts, Who think that they can cause My people to forget My name by their dreams which every man tells to his neighbor, just as their fathers forgot My name because of Baal?

Has it not been told to my lord [Elijah] what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets by fifties in a cave, and provided them with bread and water?

He said, “I have been very zealous (impassioned) for the Lord God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

Because of this, take notice: I am sending you prophets and wise men (interpreters and teachers) and scribes (men learned in the Mosaic Law and the Prophets); some of them you will kill, even crucify, and some you will flog in your synagogues and pursue and persecute from town to town, So that upon your heads may come all the blood of the righteous ( those who correspond to the divine standard of right) shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar [of burnt offering]. Truly I declare to you, all these [ evil, calamitous times] will come upon this generation. read more.
O Jerusalem, Jerusalem, murdering the prophets and stoning those who are sent to you! How often would I have gathered your children together as a mother fowl gathers her brood under her wings, and you refused!

And the Lord sent Nathan to David. He came and said to him, There were two men in a city, one rich and the other poor. The rich man had very many flocks and herds, But the poor man had nothing but one little ewe lamb which he had bought and brought up, and it grew up with him and his children. It ate of his own morsel, drank from his own cup, lay in his bosom, and was like a daughter to him. read more.
Now a traveler came to the rich man, and to avoid taking one of his own flock or herd to prepare for the wayfaring man who had come to him, he took the poor man's lamb and prepared it for his guest. Then David's anger was greatly kindled against the man, and he said to Nathan, As the Lord lives, the man who has done this is a son [worthy] of death. He shall restore the lamb fourfold, because he did this thing and had no pity.

Son of man, put forth a riddle and speak a parable or allegory to the house of Israel; Say, Thus says the Lord God: A great eagle [Nebuchadnezzar] with great wings and long pinions, rich in feathers of various colors, came to Lebanon [symbolic of Jerusalem] and took the top of the cedar [tree]. He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants. read more.
He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah's nephew Jehoiachin in Judah as vassal king]. And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs. There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water. Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine. Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel's national existence]. Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.

Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord]. read more.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!

Then said I, Alas, Lord God! Behold, the [false] prophets say to them, You will not see the sword, nor will you have famine; but I [the Lord] will give you assured peace (peace that lasts, the peace of truth) in this place. Then the Lord said to me, The [false] prophets prophesy lies in My name. I sent them not, neither have I commanded them, nor have I spoken to them. They prophesy to you a false or pretended vision, a worthless divination [conjuring or practicing magic, trying to call forth the responses supposed to be given by idols], and the deceit of their own minds. Therefore thus says the Lord concerning the [false] prophets who prophesy in My name -- "although I did not send them -- "and who say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. read more.
And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent].

And you, Pashhur, and all who live in your house will go into captivity; you will go to Babylon, and there you will die and be buried, you and all your friends to whom you have falsely prophesied.’”

Therefore thus says the Lord: Behold, I will cast you from the face of the earth. This year you will die, because you have uttered and taught rebellion against the Lord. So Hananiah the prophet died [two months later], the same year, in the seventh month.

therefore thus says the Lord, “Behold, I am about to punish Shemaiah of Nehelam and his descendants. He will not have anyone [born] to live among this people, nor will he see the good that I am about to do to My people,” says the Lord, “because he has spoken and preached rebellion against the Lord.”’”

And if anyone still [appears as a prophet and falsely] prophesies, then his father and his mother who gave birth to him will say to him, ‘You shall not live, for you have spoken lies in the name of the Lord’; and his father and his mother who gave birth to him shall pierce him through when he prophesies.

So Saul inquired of the Lord, but the Lord did not answer him, either by dreams or by Urim [used like lots by the priest to determine the will of God] or by prophets.

Her gates have sunk into the ground;
He has destroyed and broken her bars.
Her king and her princes are [exiled] among the nations;
The law is no more.
Also, her prophets no longer find
Vision from the Lord.

Disaster will come upon disaster and rumor will be heaped on rumor; they will seek a vision from a prophet, but the law and guidance will be lost from the priest and [wise] counsel [will cease] from the elders.

The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

Now the rest of the acts of Uzziah, from the first to the last, Isaiah the prophet, the son of Amoz, has written.

All the prophets testify about Him, that through His name everyone who believes in Him [whoever trusts in and relies on Him, accepting Him as Savior and Messiah] receives forgiveness of sins.”

Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].”

Then He said to them, “This is what I told you while I was still with you, everything which has been written about Me in the Law of Moses and the [writings of the] Prophets and the Psalms must be fulfilled.”

Indeed, all the prophets who have spoken, from Samuel and those who came after him, also announced these days.

Rejoice over her, O heaven, and you saints (God’s people) and apostles and prophets [who were martyred], because God has executed vengeance for you [through righteous judgment] upon her.”

Just as He promised by the mouth of His holy prophets from the most ancient times—

Then he said to me, “These words are faithful and true.” And the Lord, the God of the spirits of the prophets, has sent His angel [as a representative] to show His bond-servants the things that must soon take place.

As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord [as His messengers and representatives].

Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are among the records of the kings of Israel.

Go to the [Jewish] exiles [in Babylon], to the children of your people, and speak to them, whether they listen or not, and tell them, ‘Thus says the Lord God.’”

you who received the law as ordained and delivered to you by angels, and yet you did not obey it!”

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty,

Then I said, “O my lord, what are these?” And the angel who was speaking with me said, “I will show you what these are.”

And the Lord answered the angel who talked with me with gracious and comforting words. So the angel who talked with me said to me, Cry out, Thus says the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.

And Moses answered, But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you. And the Lord said to him, What is that in your hand? And he said, A rod. And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it. read more.
And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand,

Elijah took the child and brought him down from the upper room into the [lower part of the] house and gave him to his mother; and Elijah said, “See, your son is alive.”

She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy. [Naaman] went in and told his king, Thus and thus said the maid from Israel. And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment. read more.
And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy. When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me. When Elisha the man of God heard that the king of Israel had rent his clothes, he sent to the king, asking, Why have you rent your clothes? Let Naaman come now to me and he shall know that there is a prophet in Israel.

Now the word of the Lord came to Jehu the son of Hanani against Baasha, saying,

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

Thus Zimri destroyed the entire household of Baasha, in accordance with the word of the Lord which He spoke against Baasha through Jehu the prophet,

the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.

But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon.

The [mournful, inspired] oracle (a burden to be carried) concerning Moab:

Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

Then Saul sent messengers to take David; but when they saw the group of prophets prophesying, and Samuel standing and presiding over them, the Spirit of God came on the messengers of Saul; and they also prophesied.

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Now the word of the Lord came to Jonah the son of Amittai, saying,

But He replied and said to them, “An evil and adulterous generation [that is morally unfaithful to God] craves and demands a [miraculous] sign; but no sign will be given to it except the sign of the prophet Jonah;

He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

to fulfill the word of the Lord by the mouth of Jeremiah, until the land had restored its Sabbaths; for as long as the land lay desolate it kept Sabbath until seventy years were complete.

But as for you, be strong and do not lose courage, for there is reward for your work.”

The Spirit of God came upon Azariah son of Oded. And he went out to meet Asa and said to him, Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, craving Him as your soul's first necessity], He will be found by you; but if you [become indifferent and] forsake Him, He will forsake you.

Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”

Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].

“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’

Now the boy Samuel was attending to the service of the Lord under the supervision of Eli. The word of the Lord was rare and precious in those days; visions [that is, new revelations of divine truth] were not widespread.

Behold, the days are coming, says the Lord God, when I will send a famine in the land, not a famine of bread, nor a thirst for water, but [a famine] for hearing the words of the Lord. And [the people] shall wander from sea to sea and from the north even to the east; they shall run to and fro to seek the word of the Lord [inquiring for and requiring it as one requires food], but shall not find it.

We do not see our symbols;
There is no longer any prophet [to guide us],
Nor does any among us know for how long.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

“The Lord your God will raise up for you a prophet like me [Moses] from among you, from your countrymen (brothers, brethren). You shall listen to him.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.

And so, being a prophet and knowing fully that God had sworn to him with an oath that He would seat one of his descendants on his throne,

I have set the Lord continually before me; because He is at my right hand, I shall not be moved. Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety, For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption. read more.
You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.

For David says of Him,

‘I saw the Lord constantly before me;
For He is at my right hand, so that I will not be shaken [from my state of security].

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, “Put on the large pot and cook stew for the sons of the prophets.”

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.

Now Elisha the prophet called one of the sons of the prophets and said to him, “Gird up your loins (prepare for action), take this flask of oil in your hand and go to Ramoth-gilead.

The prophets' sons who were at Bethel came to Elisha and said, Do you know that the Lord will take your master away from you today? He said, Yes, I know it; hold your peace. Elijah said to him, Elisha, tarry here, I pray you, for the Lord has sent me to Jericho. But he said, As the Lord lives and as your soul lives, I will not leave you. So they came to Jericho. The sons of the prophets who were at Jericho came to Elisha and said, Do you know that the Lord will take your master away from you today? And he answered, Yes, I know it; hold your peace. read more.
Elijah said to him, Tarry here, I pray you, for the Lord has sent me to the Jordan. But he said, As the Lord lives and as your soul lives, I will not leave you. And the two of them went on. Fifty men of the sons of the prophets also went and stood [to watch] afar off; and the two of them stood by the Jordan. And Elijah took his mantle and rolled it up and struck the waters, and they divided this way and that, so that the two of them went over on dry ground. And when they had gone over, Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, I pray you, let a double portion of your spirit be upon me. He said, You have asked a hard thing. However, if you see me when I am taken from you, it shall be so for you -- "but if not, it shall not be so. As they still went on and talked, behold, a chariot of fire and horses of fire parted the two of them, and Elijah went up by a whirlwind into heaven. And Elisha saw it and he cried, My father, my father! The chariot of Israel and its horsemen! And he saw him no more. And he took hold of his own clothes and tore them in two pieces. He took up also the mantle of Elijah that fell from him and went back and stood by the bank of the Jordan. And he took the mantle that fell from Elijah and struck the waters and said, Where is the Lord, the God of Elijah? And when he had struck the waters, they parted this way and that, and Elisha went over. When the sons of the prophets who were [watching] at Jericho saw him, they said, The spirit of Elijah rests on Elisha. And they came to meet him and bowed themselves to the ground before him.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

He allowed no man to do them wrong; yes, He reproved kings for their sakes, Saying, Touch not My anointed, and do My prophets no harm.

And I, John, am he who heard and witnessed these things. And when I heard and saw them, I fell prostrate before the feet of the messenger (angel) who showed them to me, to worship him. But he said to me, Refrain! [You must not do that!] I am [only] a fellow servant along with yourself and with your brethren the prophets and with those who are mindful of and practice [the truths contained in] the messages of this book. Worship God!

When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man. And I heard a man's voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision. So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end. read more.
Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood]. And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end. The ram you saw having two horns, they are the kings of Media and Persia. And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great]. And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander's] power. And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God's mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up. And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints). And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand. The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.

Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph.

But Micaiah said, “As the Lord lives, I will speak what the Lord says to me.”

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

Then a letter came to Jehoram from Elijah the prophet, saying, “Thus says the Lord God of David your father (ancestor): ‘Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,

But Elisha said, “As the Lord lives, before whom I stand, I will accept nothing.” He urged him to take it, but Elisha refused.

Balaam answered the servants of Balak, “Even if Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

Then the king of Aram (Syria) said, “Go now, and I will send a letter to the king of Israel (Jehoram the son of Ahab).” So he left and took with him ten talents of silver and 6,000 shekels of gold, and ten changes of clothing.

And the king said to the man of God, Come home with me and refresh yourself, and I will give you a reward. And the man of God said to the king, If you give me half your house, I will not go in with you, and I will not eat bread or drink water in this place.

Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.

The Lord, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place.

Confirming the word of His servant
And carrying out the plan of His messengers.
It is I who says of Jerusalem, ‘She shall [again] be inhabited!’
And of the cities of Judah, ‘They shall [again] be built.’
And I will raise up and restore her ruins.

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

Samuel grew; the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established to be a prophet of the Lord. And the Lord continued to appear in Shiloh, for the Lord revealed Himself to Samuel in Shiloh through the word of the Lord.

Also I heard the voice of the Lord, saying, Whom shall I send? And who will go for Us? Then said I, Here am I; send me. And He said, Go and tell this people, Hear and hear continually, but understand not; and see and see continually, but do not apprehend with your mind.

If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].

Then the Lord put forth His hand and touched my mouth. And the Lord said to me, Behold, I have put My words in your mouth. See, I have this day appointed you to the oversight of the nations and of the kingdoms to root out and pull down, to destroy and to overthrow, to build and to plant.

And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”

For Jesus Himself declared that a prophet has no honor in his own country.

Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country). But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land; And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow. read more.
And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed] -- "but only Naaman the Syrian.

Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen. And gladness is taken away, and joy out of the plentiful field; and in the vineyards there is no singing, nor is there joyful sound; the treaders tread out no wine in the presses, for the shout of joy has been made to cease. Wherefore my heart sounds like a harp [in mournful compassion] for Moab, and my inner being [goes out] for Kir-hareseth [for those brick-walled citadels of his].

Oh, that my head were waters and my eyes a reservoir of tears, that I might weep day and night for the slain of the daughter of my people! Oh, that I had in the wilderness a lodging place (a mere shelter) for wayfaring men, that I might leave my people and go away from them! For they are all adulterers [rendering worship to idols instead of to the Lord, Who has espoused the people to Himself]; they are a gang of treacherous men [faithless even to each other]. And they bend their tongue, [which is] their bow for the lies [they shoot]. And not according to faithfulness do they rule and become strong in the land; for they proceed from evil to evil, and they do not know and understand and acknowledge Me, says the Lord. read more.
Let everyone beware of his neighbor and put no trust in any brother. For every brother is an utter and complete supplanter (one who takes by the heel and trips up, a deceiver, a Jacob), and every neighbor goes about as a slanderer. And they deceive and mock every one his neighbor and do not speak the truth. They have taught their tongues to speak lies; they weary themselves committing iniquity. Your habitation is in the midst of deceit [oppression upon oppression and deceit upon deceit]; through deceit they refuse to know and understand Me, says the Lord. Therefore thus says the Lord of hosts: Behold, I will melt them [by the process of affliction to remove the dross] and test them, for how else should I deal with the daughter of My people?

“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?”

When the Lord called, Samuel! And he answered, Here I am. He ran to Eli and said, Here I am, for you called me. Eli said, I did not call you; lie down again. So he went and lay down. And the Lord called again, Samuel! And Samuel arose and went to Eli and said, Here am I; you did call me. Eli answered, I did not call, my son; lie down again. read more.
Now Samuel did not yet know the Lord, and the word of the Lord was not yet revealed to him. And the Lord called Samuel the third time. And he went to Eli and said, Here I am, for you did call me. Then Eli perceived that the Lord was calling the boy. So Eli said to Samuel, Go, lie down. And if He calls you, you shall say, Speak, Lord, for Your servant is listening. So Samuel went and lay down in his place. And the Lord came and stood and called as at other times, Samuel! Samuel! Then Samuel answered, Speak, Lord, for Your servant is listening. The Lord told Samuel, Behold, I am about to do a thing in Israel at which both ears of all who hear it shall tingle. On that day I will perform against Eli all that I have spoken concerning his house, from beginning to end. And I [now] announce to him that I will judge and punish his house forever for the iniquity of which he knew, for his sons were bringing a curse upon themselves [blaspheming God], and he did not restrain them. Therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be atoned for or purged with sacrifice or offering forever.

Now let me sing for my greatly Beloved [Lord]
A song of my Beloved about His vineyard (His chosen people).
My greatly Beloved had a vineyard on a very fertile slope (the promised land, Canaan).

Then Moses came and spoke all the words of this song in the hearing of the people, he and Joshua the son of Nun.

Take with you ten loaves of bread, some cakes, and a bottle of honey, and go to him. He will tell you what will happen to the boy.”

Then Saul said to his servant, But if we go, what shall we bring the man? The bread in our sacks is gone, and there is no gift for the man of God. What have we? The servant replied, I have here a quarter of a shekel of silver. I will give that to the man of God to tell us our way -- "

Moses said, ‘The Lord God will raise up for you a Prophet like me from your countrymen; you shall listen to Him and obey everything He tells you.

“The Lord your God will raise up for you a prophet like me [Moses] from among you, from your countrymen (brothers, brethren). You shall listen to him.

They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him, [Saying], Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles. And they will mock Him and spit on Him, and whip Him and put Him to death; but after three days He will rise again [ from death].

“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
“Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),

From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days.

Balaam answered, “Must I not be obedient and careful to speak what the Lord has put in my mouth?”

Then the Lord put a speech in Balaam’s mouth, and said, “Return to Balak, and you shall speak thus.”

for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

But now bring me a musician.” And it came about while the musician played, that the hand (power) of the Lord came upon Elisha.

It was about these people that Enoch, in the seventh generation from Adam, prophesied, when he said, “Look, the Lord came with myriads of His holy ones

When Enoch was 65 years old, Methuselah was born. Enoch walked [in habitual fellowship] with God after the birth of Methuselah 300 years and had other sons and daughters. So all the days of Enoch were 365 years. read more.
And Enoch walked [in habitual fellowship] with God; and he was not, for God took him [home with Him].

And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.

Behold, I have made your face strong and hard against their faces and your forehead strong and hard against their foreheads. Like an adamant harder than flint or a diamond point have I made your forehead; fear them not, neither be dismayed at their looks, for they are a rebellious house.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I was commanded.

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,

I have also spoken to [you through] the prophets,
And I gave [them] many visions [to make My will known],
And through the prophets I gave parables [to appeal to your sense of right and wrong].

In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

And He said,

“Hear now My words:
If there is a prophet among you,
I the Lord will make Myself known to him in a vision
And I will speak to him in a dream.

“It shall come about after this
That I shall pour out My Spirit on all mankind;
And your sons and your daughters will prophesy,
Your old men will dream dreams,
Your young men will see visions.

Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,

for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.