10 Bible Verses about Forbearance Of God

But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.

And Abraham drew near and said, Will You also destroy the righteous with the wicked? Perhaps there are fifty righteous within the city. Will You also destroy and not spare the place for the fifty righteous that are in it? Far be it from You to act in this manner, to kill the righteous with the wicked. And far be it from You, that the righteous should be as the wicked. Shall not the Judge of all the earth do right?read more.
And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak to Jehovah, who am but dust and ashes. Perhaps there will be five lacking from the fifty righteous. Will You destroy all the city for lack of five? And He said, If I find there forty-five, I will not destroy it. And he spoke to Him yet again, and said, Perhaps there shall be forty found there. And He said, I will not do it for forty's sake. And he said, Oh let not Jehovah be angry, and I will speak. Perhaps there shall be thirty found there. And He said, I will not do it if I find thirty there. And he said, Lo now, I have taken upon me to speak to Jehovah. Perhaps there shall be twenty found there. And He said, I will not destroy it for twenty's sake. And he said, Oh do not let Jehovah be angry, and I will speak only once more. Perhaps ten shall be found there. And He said, I will not destroy it for ten's sake.

And many years You had patience with them, and testified against them by Your Spirit, by Your prophets, but they would not give ear. And You gave them into the hand of the people of the lands.

And Jehovah said, You have had pity on the plant, for which you had not labored, nor made it grow, which was a son of a night, and perished the son of a night.

whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;

Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?

But, beloved, let not this one thing be hidden from you, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slow concerning His promise, as some count slowness, but is long-suffering toward us, not purposing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a rushing noise, and the elements will melt with fervent heat. And the earth and the works in it will be burned up.

Behold, I will send My messenger, and He will clear the way before Me. And Jehovah, whom you seek, shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts. But who can endure the day of His coming? And who shall stand when He appears? For He is like a refiner's fire, and like fuller's soap. And He shall sit as a refiner and purifier of silver. And He shall purify the sons of Levi, and purge them as gold and silver, that they may be offerers of a food offering in righteousness to Jehovah.read more.
Then the food offering of Judah and Jerusalem shall be pleasing to Jehovah, as in the days of old and as in former years. And I will come near you to judgment. And I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those who extort from the hired laborer's wages, and turning away the widow, and the orphan, the alien, and not fearing Me, says Jehovah of Hosts. For I am Jehovah, I change not. Because of this you sons of Jacob are not destroyed.

He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth.

who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously.