38 Bible Verses about Salvation

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who is the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.'

Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation. And ye have drawn waters with joy Out of the fountains of salvation,

and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

because mine eyes did see Thy salvation,

And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah.

and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'

Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.

Jehovah is my rock, and my bulwark, And my deliverer, My God is my rock, I trust in Him: My shield, and a horn of my salvation, My high tower.

By David. Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid?

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during, for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. read more.
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water; also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

And Jesus said to him, 'Receive thy sight; thy faith hath saved thee;'

Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

Jehovah thy God is in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.'

By David. Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid?

Only -- He is my rock, and my salvation, My tower, I am not much moved.

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.

And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,

And Jehovah saith unto the sons of Israel, 'Have I not saved you from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines? And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand; and ye -- ye have forsaken Me, and serve other gods, therefore I add not to save you. read more.
Go and cry unto the gods on which ye have fixed; they -- they save you in the time of your adversity.'

Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!

And He hath said, Where are their gods -- The rock in which they trusted; Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place!

And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit, and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?' and having turned, he rebuked them, and said, 'Ye have not known of what spirit ye are; for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

for the Son of Man did come to save the lost. What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray? and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray; read more.
so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

And he spake unto them this simile, saying, 'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it? and having found, he doth lay it on his shoulders rejoicing, read more.
and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one. 'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation. 'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find? and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost. 'So I say to you, joy doth come before the messengers of God over one sinner reforming.' And he said, 'A certain man had two sons, and the younger of them said to the father, Father, give me the portion of the substance falling to me, and he divided to them the living. 'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously; and he having spent all, there came a mighty famine on that country, and himself began to be in want; and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine, and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him. 'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing! having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son; make me as one of thy hirelings. 'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him; and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son. 'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet; and having brought the fatted calf, kill it, and having eaten, we may be merry, because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry. 'And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing, and having called near one of the young men, he was inquiring what these things might be, and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back. 'And he was angry, and would not go in, therefore his father, having come forth, was entreating him; and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry; but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf. 'And he said to him, Child, thou art always with me, and all my things are thine; but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?'

Cause Thy face to shine on Thy servant, Save me in Thy kindness.

To the Overseer with stringed instruments. -- An instruction, by David, in the coming in of the Ziphim, and they say to Saul, 'Is not David hiding himself with us?' O God, by Thy name save me, and by Thy might judge me.

And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks to Thy holy name, To triumph in Thy praise.

In a day of my distress I call Thee, For Thou dost answer me.

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.'

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

who doth will all men to be saved, and to come to the full knowledge of the truth;

and it shall be, every one -- whoever shall call upon the name of the Lord, he shall be saved.

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

With length of days I satisfy him, And I cause him to look on My salvation!

Israel hath been saved in Jehovah, A salvation age-during! Ye are not ashamed nor confounded Unto the ages of eternity!

and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus;

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

Thus said Jehovah: 'In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.

for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --

For this doth every saintly one pray to Thee, As the time to find. Surely at an overflowing of many waters, Unto him they come not.

And I -- my prayer is to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.

For He is our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,

'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths; every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways; and all flesh shall see the salvation of God.'

Jehovah hath made known His salvation, Before the eyes of the nations, He hath revealed His righteousness,

Thus said Jehovah: 'Keep ye judgment, and do righteousness, For near is My salvation to come, And My righteousness to be revealed.'

Remember former things of old, For I am Mighty, and there is none else, God -- and there is none like Me. Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, 'My counsel doth stand, And all My delight I do.' Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed it, yea, I do it. read more.
Hearken unto Me, ye mighty in heart, Who are far from righteousness. I have brought near My righteousness, It is not far off, And My salvation -- it doth not tarry, And I have given in Zion salvation, To Israel My glory!

And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, read more.
and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers, saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them. read more.
'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive; wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling, read more.
according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' read more.
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become -- do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right! by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; for if God the natural branches did not spare -- lest perhaps He also shall not spare thee. Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, and this to them is the covenant from Me, when I may take away their sins.' As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers; for unrepented of are the gifts and the calling of God; for as ye also once did not believe in God, and now did find kindness by the unbelief of these: so also these now did not believe, that in your kindness they also may find kindness; for God did shut up together the whole to unbelief, that to the whole He might do kindness.

according as Abraham did believe God, and it was reckoned to him -- to righteousness; know ye, then, that those of faith -- these are sons of Abraham, and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham -- read more.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,

if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God is my soul silent, From Him is my salvation. Only -- He is my rock, and my salvation, My tower, I am not much moved.

I -- I am Jehovah, And besides Me there is no saviour. I -- I declared, and saved, and proclaimed, And there is no stranger with you, And ye are My witnesses, an affirmation of Jehovah, And I am God.

And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And her priests I clothe with salvation, And her pious ones do sing aloud.

and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,

For Jehovah is pleased with His people, He beautifieth the humble with salvation.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

God -- my bulwark, my strength, And He maketh perfect my way; Making my feet like hinds, And on my high places causeth me to stand, Teaching my hands for battle, And brought down was a bow of brass by mine arms, read more.
And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.

For who is God besides Jehovah? And who is a rock save our God? God! who is girding me with strength, And He maketh perfect my way. Making my feet like hinds, And on my high places causeth me to stand. read more.
Teaching my hands for battle, And a bow of brass was brought down by my arms. And Thou givest to me the shield of Thy salvation, And Thy right hand doth support me, And Thy lowliness maketh me great.

O God, a new song I sing to Thee, On a psaltery of ten strings I sing praise to Thee. Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil. Free me, and deliver me From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood,

Say to the hastened of heart, 'Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.'

and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground.

Israel hath been saved in Jehovah, A salvation age-during! Ye are not ashamed nor confounded Unto the ages of eternity!

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

For the saving grace of God was manifested to all men,

(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

not of works, that no one may boast;

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' read more.
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become -- do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right! by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; for if God the natural branches did not spare -- lest perhaps He also shall not spare thee. Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, and this to them is the covenant from Me, when I may take away their sins.' As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers; for unrepented of are the gifts and the calling of God; for as ye also once did not believe in God, and now did find kindness by the unbelief of these: so also these now did not believe, that in your kindness they also may find kindness; for God did shut up together the whole to unbelief, that to the whole He might do kindness.

Surely in vain from the heights, The multitude of mountains -- Surely in Jehovah our God is the salvation of Israel.

Who doth give from Zion the salvation of Israel? When Jehovah doth turn back To a captivity of His people, Jacob doth rejoice -- Israel is glad!

Who doth give from Zion the salvation of Israel? When God turneth back to a captivity of His people, Jacob doth rejoice -- Israel is glad!

Jehovah liveth, and blessed is my Rock, And exalted is my God -- The Rock of my salvation.

And Jeshurun waxeth fat, and doth kick: Thou hast been fat -- thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.

Come, we sing to Jehovah, We shout to the rock of our salvation.

he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.

And the Spirit and the Bride say, Come; and he who is hearing -- let him say, Come; and he who is thirsting -- let him come; and he who is willing -- let him take the water of life freely.

Ho, every thirsty one, come ye to the waters, And he who hath no money, Come ye, buy and eat, yea, come, buy Without money and without price, wine and milk.

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

Turn to Me, and be saved, all ends of the earth, For I am God, and there is none else.

Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.

And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.

Israel hath been saved in Jehovah, A salvation age-during! Ye are not ashamed nor confounded Unto the ages of eternity!

Show us, O Jehovah, thy kindness, And Thy salvation Thou dost give to us.

Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.

Waw. And meet me doth Thy kindness, O Jehovah, Thy salvation according to Thy saying.

And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

Of Jehovah is this salvation; On Thy people is Thy blessing! Selah.

And the salvation of the righteous is from Jehovah, Their strong place in a time of adversity.

Surely in vain from the heights, The multitude of mountains -- Surely in Jehovah our God is the salvation of Israel.

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

And one hath said in that day, 'Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.'

To the Overseer. -- A Psalm of David. Jehovah, in Thy strength is the king joyful, In Thy salvation how greatly he rejoiceth.

So that I recount all Thy praise, In the gates of the daughter of Zion. I rejoice on Thy salvation.

And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'

having stripped the principalities and the authorities, he made a shew of them openly -- having triumphed over them in it.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

For Thy salvation I have waited, Jehovah!

Good! when one doth stay and stand still For the salvation of Jehovah.

and crying with a great voice, saying, 'The salvation is to Him who is sitting upon the throne -- to our God, and to the Lamb!'

And after these things I heard a great voice of a great multitude in the heaven, saying, 'Alleluia! the salvation, and the glory, and the honour, and the power, is to the Lord our God;

And her priests I clothe with salvation, And her pious ones do sing aloud.

and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

Good! when one doth stay and stand still For the salvation of Jehovah.

Sing to Jehovah, all the earth, Proclaim from day unto day His salvation.

Sing to Jehovah, bless His name, Proclaim from day to day His salvation.

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

Thus said Jehovah: 'In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.

for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --

for the Son of Man did come to save the lost.

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,

And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way, and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.' And Jehovah sendeth among the people the burning serpents, and they bite the people, and much people of Israel die; read more.
and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people. And Jehovah saith unto Moses, 'Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived. And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass -- he hath lived.

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.

And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,

And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way, and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.' And Jehovah sendeth among the people the burning serpents, and they bite the people, and much people of Israel die; read more.
and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people. And Jehovah saith unto Moses, 'Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived. And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass -- he hath lived.

I have longed for Thy salvation, O Jehovah, And Thy law is my delight.

Kaph. Consumed for Thy salvation hath been my soul, For Thy word I have hoped.

We make a noise as bears -- all of us, And as doves we coo sorely; We wait for judgment, and there is none, For salvation -- it hath been far from us.

Far from the wicked is salvation, For Thy statutes they have not sought.

In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.

because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus;

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

In that day sung is this song in the land of Judah: 'We have a strong city, Salvation He doth make walls and bulwark.

Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called 'Salvation' thy walls, And thy gates, 'Praise.'

How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, 'Reigned hath thy God.'

and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him; in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.

My mouth recounteth Thy righteousness, All the day Thy salvation, For I have not known the numbers.

And to the wicked hath God said: What to thee -- to recount My statutes? That thou liftest up My covenant on thy mouth? Yea, thou hast hated instruction, And dost cast My words behind thee. If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion. read more.
Thy mouth thou hast sent forth with evil, And thy tongue joineth deceit together, Thou sittest, against thy brother thou speakest, Against a son of thy mother givest slander. These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes. Understand this, I pray you, Ye who are forgetting God, Lest I tear, and there is no deliverer. He who is sacrificing praise honoureth Me, As to him who maketh a way, I cause him to look on the salvation of God!

(For Thou, O Jehovah, art my refuge,) The Most High thou madest thy habitation. Evil happeneth not unto thee, And a plague cometh not near thy tent, For His messengers He chargeth for thee, To keep thee in all thy ways, read more.
On the hands they bear thee up, Lest thou smite against a stone thy foot. On lion and asp thou treadest, Thou trampest young lion and dragon. Because in Me he hath delighted, I also deliver him -- I set him on high, Because he hath known My name. He doth call Me, and I answer him, I am with him in distress, I deliver him, and honour him. With length of days I satisfy him, And I cause him to look on My salvation!

And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

Lo, Jehovah hath proclaimed unto the end of the earth: 'Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire is with him, and his wage before him.

Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.

Cause me to tread in Thy truth, and teach me, For Thou art the God of my salvation, Near Thee I have waited all the day.

Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.

and all flesh shall see the salvation of God.'

Jehovah is my rock, and my bulwark, And my deliverer, My God is my rock, I trust in Him: My shield, and a horn of my salvation, My high tower.

And did raise an horn of salvation to us, In the house of David His servant,

To give to us, without fear, Out of the hand of our enemies having been delivered,

Salvation from our enemies, And out of the hand of all hating us,

(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

Turn back, O Jehovah, draw out my soul, Save me for Thy kindness' sake.

And did raise an horn of salvation to us, In the house of David His servant,

because mine eyes did see Thy salvation,

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God; because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

and I have said to him, 'Sir, thou hast known;' and he said to me, 'These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb; because of this are they before the throne of God, and they do service to Him day and night in His sanctuary, and He who is sitting upon the throne shall tabernacle over them;

for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble, for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he -- the wicked -- in his iniquity dieth, and his blood from thy hand I require. And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered.

And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.

Magnifying the salvations of His king, And doing loving-kindness to His anointed, To David, and to his seed -- unto the age!'

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.

and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

Far from the wicked is salvation, For Thy statutes they have not sought.

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

Surely in vain from the heights, The multitude of mountains -- Surely in Jehovah our God is the salvation of Israel.

And I have saved you from all your uncleannesses, And I have called unto the corn, and multiplied it, And I have put no famine upon you.

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;

Mine eyes have been consumed for Thy salvation. And for the saying of Thy righteousness.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.

To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God is my soul silent, From Him is my salvation. Only -- He is my rock, and my salvation, My tower, I am not much moved.

A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly.

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

who doth will all men to be saved, and to come to the full knowledge of the truth;

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation?

The cup of salvation I lift up, And in the name of Jehovah I call.

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.

for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

What do I return to Jehovah? All His benefits are upon me.

And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;

For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

And the salvation of the righteous is from Jehovah, Their strong place in a time of adversity.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,

for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;

and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul -- according to the wisdom given to him -- did write to you,

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

And ye have drawn waters with joy Out of the fountains of salvation,

For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.

For as a garment eat them doth a moth, And as wool eat them doth a worm, And My righteousness is to the age, And My salvation to all generations.

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.

receiving the end of your faith -- salvation of souls;

who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,

Restore to me the joy of Thy salvation, And a willing spirit doth sustain me.

For Jehovah is pleased with His people, He beautifieth the humble with salvation.

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

All seeking Thee rejoice and are glad in Thee, Those loving Thy salvation say continually, 'Jehovah is magnified.'

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;'

'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

And draw out spear and lance, To meet my pursuers. Say to my soul, 'Thy salvation I am.'

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

Of Jehovah is this salvation; On Thy people is Thy blessing! Selah.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.