120 Bible Verses about Women

Of the bonnets, and the ornaments of the legs, And of the bands, And of the perfume boxes, and the amulets,

yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, 'Thus hath the man spoken unto me,' that he cometh in unto the man, and lo, he is standing by the camels by the fountain.

Of the drops, and the bracelets, and the mufflers,

Who is forsaking the guide of her youth, And the covenant of her God hath forgotten.

and if a woman may put away her husband, and is married to another, she committeth adultery.'

And desolate cities they cause to be inhabited. Fear not, for thou art not ashamed, Nor blush, for thou art not confounded, For the shame of thy youth thou forgettest, And the reproach of thy widowhood Thou dost not remember any more.

For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God.

and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife: Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance.

and she hath gone out of his house, and hath gone and been another man's,

'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names are in the book of life.

And I commend you to Phebe our sister -- being a ministrant of the assembly that is in Cenchrea --

Salute Mary, who did labour much for us;

and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.

and he beareth him, and bringeth him in unto his mother, and he sitteth on her knees till the noon, and dieth.

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

Villages ceased in Israel -- they ceased, Till that I arose -- Deborah, That I arose, a mother in Israel.

And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses.

And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!

The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself.

A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.

Every wise woman hath builded her house, And the foolish with her hands breaketh it down.

A gracious woman retaineth honour, And terrible men retain riches.

A woman of worth who doth find? Yea, far above rubies is her price.

A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.

By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'

But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.

By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'

But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.'

And I commend you to Phebe our sister -- being a ministrant of the assembly that is in Cenchrea --

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.'

And I commend you to Phebe our sister -- being a ministrant of the assembly that is in Cenchrea --

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

She is watching the ways of her household, And bread of sloth she eateth not.

that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children,

and the sentence of the king that he maketh hath been heard in all his kingdom -- for it is great -- and all the wives give honour to their husbands, from great even unto small.'

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

The wives! to your own husbands subject yourselves, as to the Lord,

A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.

And, lo, a woman to meet him -- (A harlot's dress, and watchful of heart,

For her house hath inclined unto death, And unto Rephaim her paths.

For the lips of a strange woman drop honey, And smoother than oil is her mouth,

To preserve thee from an evil woman, From the flattery of the tongue of a strange woman.

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword,

And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,

and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;' and he openeth the door and fleeth.

and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

The wives! to your own husbands subject yourselves, as to the Lord,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.

The heart of her husband hath trusted in her, And spoil he lacketh not.

A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

and Adam was not deceived, but the woman, having been deceived, into transgression came,

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?'

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;

And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.'

And Elimelech husband of Naomi dieth, and she is left, she and her two sons;

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, 'Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.'

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

and David sendeth and inquireth about the woman, and saith, 'Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'

And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel:

and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.

And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, 'Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known?

and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, 'Is thy coming peace?' and he saith, 'Peace.'

and David sendeth and inquireth about the woman, and saith, 'Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'

And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel:

and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.

And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, 'Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known?

and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, 'Is thy coming peace?' and he saith, 'Peace.'

And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;

And they have been troubled, Pains and pangs they take, As a travailing woman they are pained, A man at his friend they marvel, The appearance of flames -- their faces!

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape;

I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

And they say, 'As a harlot doth he make our sister?'

then come in do two women, harlots, unto the king, and stand before him,

The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself.

A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.

Every wise woman hath builded her house, And the foolish with her hands breaketh it down.

A gracious woman retaineth honour, And terrible men retain riches.

A woman of worth who doth find? Yea, far above rubies is her price.

Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth, and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;

'And your daughters he doth take for perfumers, and for cooks, and for bakers;

She hath sought wool and flax, And with delight she worketh with her hands.

Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.

and she saith, Let me glean, I pray thee -- and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, having beheld your pure behaviour in fear,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, but -- which becometh women professing godly piety -- through good works.

and she saith unto the servant, 'Who is this man who is walking in the field to meet us?' and the servant saith, 'It is my lord;' and she taketh the veil, and covereth herself.

to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance, and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him.

A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.

Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.

Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.

A continual dropping in a day of rain, And a woman of contentions are alike,

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

For the lips of a strange woman drop honey, And smoother than oil is her mouth, And her latter end is bitter as wormwood, Sharp as a sword with mouths. Her feet are going down to death, Sheol do her steps take hold of. read more.
The path of life -- lest thou ponder, Moved have her paths -- thou knowest not. And now, ye sons, hearken to me, And turn not from sayings of my mouth. Keep far from off her thy way, And come not near unto the opening of her house, Lest thou give to others thy honour, And thy years to the fierce, Lest strangers be filled with thy power, And thy labours in the house of a stranger, And thou hast howled in thy latter end, In the consumption of thy flesh and thy food, And hast said, 'How have I hated instruction, And reproof hath my heart despised, And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear. As a little thing I have been all evil, In the midst of an assembly and a company. Drink waters out of thine own cistern, Even flowing ones out of thine own well. Let thy fountains be scattered abroad, In broad places rivulets of waters. Let them be to thee for thyself, And not to strangers with thee. Let thy fountain be blessed, And rejoice because of the wife of thy youth, A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually. And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?

To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. read more.
None going in unto her turn back, Nor do they reach the paths of life.

To preserve thee from an evil woman, From the flattery of the tongue of a strange woman. Desire not her beauty in thy heart, And let her not take thee with her eyelids. For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth. read more.
Doth a man take fire into his bosom, And are his garments not burnt? Doth a man walk on the hot coals, And are his feet not scorched? So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.

He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it. A stroke and shame he doth find, And his reproach is not wiped away, For jealousy is the fury of a man, And he doth not spare in a day of vengeance. read more.
He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!

a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel,

And all the people of the land rejoice, and the city hath been quiet, and Athaliah they have put to death by the sword.

And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom;

And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.

a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel,

And all the people of the land rejoice, and the city hath been quiet, and Athaliah they have put to death by the sword.

And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom;

And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these.

Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,

In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons, Of the drops, and the bracelets, and the mufflers, Of the bonnets, and the ornaments of the legs, And of the bands, And of the perfume boxes, and the amulets, read more.
Of the seals, and of the nose-rings, Of the costly apparel, and of the mantles, And of the coverings, and of the purses, Of the mirrors, and of the linen garments, And of the hoods, and of the vails, And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these.

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

'And your daughters he doth take for perfumers, and for cooks, and for bakers;

and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved;

Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels.

in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus --

Salute Mary, who did labour much for us;

salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus --

Salute Mary, who did labour much for us;

salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And he breaketh down the houses of the whoremongers that are in the house of Jehovah, where the women are weaving houses for the shrine.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Thus spake Jehovah of Hosts, God of Israel, saying: Ye and your wives both speak with your mouth, and with your hands have fulfilled, saying: We certainly execute our vows that we have vowed, to make perfume to the queen of the heavens, and to pour out to her libations, ye do certainly establish your vows, and certainly execute your vows.

And He bringeth me in unto the opening of the gate of the house of Jehovah that is at the north, and lo, there the women are sitting weeping for Tammuz.

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window. And Jehu hath come into the gate, and she saith, 'Was there peace to Zimri -- slayer of his lord?' And he lifteth up his face unto the window, and saith, 'Who is with me? -- who?' and look out unto him do two or three eunuchs; read more.
And he saith, 'Let her go;' and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down. And he cometh in, and eateth, and drinketh, and saith, 'Look after, I pray you, this cursed one, and bury her, for she is a king's daughter.' And they go to bury her, and have not found of her except the skull, and the feet, and the palms of the hands. And they turn back, and declare to him, and he saith, 'The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel, and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.'

and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.

and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus. read more.
And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel, and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead? he is not here, but was raised; remember how he spake to you, being yet in Galilee, saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.' And they remembered his sayings, and having turned back from the tomb told all these things to the eleven, and to all the rest. And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,

And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre, and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun, and they said among themselves, 'Who shall roll away for us the stone out of the door of the sepulchre?' read more.
And having looked, they see that the stone hath been rolled away -- for it was very great, and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed. And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him!

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

Let a woman in quietness learn in all subjection,

also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda,

And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

Righteous is Jehovah, For His mouth I have provoked. Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men have gone into captivity.

The youths of Aven and Pi-Beseth by sword do fall, And these into captivity do go. And in Tehaphnehes hath the day been dark, In My breaking there the yokes of Egypt, And ceased in her hath the excellency of her strength, She -- a cloud doth cover her, And her daughters into captivity do go.

And Moses saith unto them, 'Have ye kept alive every female?

'And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain; and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;

for a man is not of a woman, but a woman is of a man,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. Every man praying or prophesying, having the head covered, doth dishonour his head, read more.
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered; for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, for a man is not of a woman, but a woman is of a man, for a man also was not created because of the woman, but a woman because of the man; because of this the woman ought to have a token of authority upon the head, because of the messengers; but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, for as the woman is of the man, so also the man is through the woman, and the all things are of God. In your own selves judge ye; is it seemly for a woman uncovered to pray to God? doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her; and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, but -- which becometh women professing godly piety -- through good works. read more.
Let a woman in quietness learn in all subjection,

And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah -- and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying: Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons; read more.
why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;' and Moses bringeth near their cause before Jehovah. And Jehovah speaketh unto Moses, saying, 'Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them. 'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter; and if he have no daughter, then ye have given his inheritance to his brethren; and if he have no brethren, then ye have given his inheritance to his father's brethren; and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.

As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah, and they draw near before Eleazar the priest, and before Joshua son of Nun, and before the princes, saying, 'Jehovah commanded Moses to give to us an inheritance in the midst of our brethren;' and he giveth to them, at the command of Jehovah, an inheritance in the midst of the brethren of their father. And ten portions fall to Manasseh, apart from the land of Gilead and Bashan, which are beyond the Jordan; read more.
for the daughters of Manasseh have inherited an inheritance in the midst of his sons, and the land of Gilead hath been to the sons of Manasseh who are left.

And there have not been found women fair as the daughters of Job in all the land, and their father doth give to them an inheritance in the midst of their brethren.

Then rejoice doth a virgin in a chorus, Both young men and old men -- together, And I have turned their mourning to joy, And have comforted them, And gladdened them above their sorrow,

For what His goodness! and what His beauty! Corn the young men, And new wine the virgins -- make fruitful!

And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.

and have seen, and lo, if the daughters of Shiloh come out to dance in dances -- then ye have gone out from the vineyards, and caught for you each his wife out of the daughters of Shiloh, and gone to the land of Benjamin;

A sword is on his horses and on his chariot, And on all the rabble who are in her midst, And they have become women; A sword is on her treasuries, And they have been spoiled;

In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.

Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.

Lo, thy people are women in thy midst, To thine enemies thoroughly opened Have been the gates of thy land, Consumed hath fire thy bars.

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

And Deborah saith unto Barak, 'Rise, for this is the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?' And Barak goeth down from mount Tabor, and ten thousand men after him.

And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --

And Athaliah heareth the voice of the people who are running, and who are praising the king, and she cometh in unto the people in the house of Jehovah, and seeth, and lo, the king is standing by his pillar in the entrance, and the heads, and the trumpets are by the king, and all the people of the land rejoicing and shouting with trumpets, and the singers with instruments of song, and the teachers, to praise, and Athaliah rendeth her garments, and saith, 'Conspiracy, conspiracy.' And Jehoiada the priest bringeth out the heads of the hundreds, inspectors of the force, and saith unto them, 'Take her out from within the rows, and he who hath gone after her is put to death by the sword;' for the priest said, 'Put her not to death in the house of Jehovah.' read more.
And they make for her sides, and she cometh in unto the entrance of the gate of the horses at the house of the king, and they put her to death there.

And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah.

And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom; and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death, and he is with her, in the house of Jehovah, hiding himself, six years, and Athaliah is reigning over the land. read more.
And in the seventh year hath Jehoiada sent and taketh the heads of the hundreds, of the executioners and of the runners, and bringeth them in unto him, to the house of Jehovah, and maketh with them a covenant, and causeth them to swear in the house of Jehovah, and sheweth them the son of the king, and commandeth them, saying, 'This is the thing that ye do; The third of you are going in on the sabbath, and keepers of the charge of the house of the king, and the third is at the gate of Sur, and the third at the gate behind the runners, and ye have kept the charge of the house pulled down; and two parts of you, all going out on the sabbath -- they have kept the charge of the house of Jehovah about the king, and ye have compassed the king round about, each with his weapons in his hand, and he who is coming unto the ranges is put to death; and be ye with the king in his going out and in his coming in.' And the heads of the hundreds do according to all that Jehoiada the priest commanded, and take each his men going in on the sabbath, with those going out on the sabbath, and come in unto Jehoiada the priest, and the priest giveth to the heads of the hundreds the spears and the shields that king David had, that are in the house of Jehovah. And the runners stand, each with his weapons in his hand, from the right shoulder of the house unto the left shoulder of the house, by the altar and by the house, by the king round about; and he bringeth out the son of the king, and putteth on him the crown, and the testimony, and they make him king, and anoint him, and smite the hand, and say, 'Let the king live.' And Athaliah heareth the voice of the runners and of the people, and she cometh in unto the people, to the house of Jehovah, and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, are by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, 'Conspiracy! conspiracy!' And Jehoiada the priest commandeth the heads of the hundreds, inspectors of the force, and saith unto them, 'Bring her out unto the outside of the ranges, and him who is going after her, put to death by the sword:' for the priest had said, 'Let her not be put to death in the house of Jehovah.' And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.

And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land.

The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these.

'Thou dost not put on a mixed cloth, wool and linen together.

and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.

And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,

He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess;

lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water; and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'

And she finisheth giving him drink, and saith, 'Also for thy camels I draw till they have finished drinking;' and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels.

and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter. Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!'

And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,

and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.

And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen; and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair.

Her hands she hath sent forth on a spindle, And her hands have held a distaff. Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy. She is not afraid of her household from snow, For all her household are clothed with scarlet. read more.
Ornamental coverings she hath made for herself, Silk and purple are her clothing. Known in the gates is her husband, In his sitting with elders of the land. Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;' read more.
and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus. Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat, and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' read more.
And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles. And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.' And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.' Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness, for Adam was first formed, then Eve, and Adam was not deceived, but the woman, having been deceived, into transgression came, read more.
and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

To preserve thee from an evil woman, From the flattery of the tongue of a strange woman. Desire not her beauty in thy heart, And let her not take thee with her eyelids. For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth. read more.
Doth a man take fire into his bosom, And are his garments not burnt? Doth a man walk on the hot coals, And are his feet not scorched? So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.

He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it. A stroke and shame he doth find, And his reproach is not wiped away, For jealousy is the fury of a man, And he doth not spare in a day of vengeance. read more.
He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!

For, at a window of my house, Through my casement I have looked out, And I do see among the simple ones, I discern among the sons, A young man lacking understanding, Passing on in the street, near her corner, And the way to her house he doth step, read more.
In the twilight -- in the evening of day, In the darkness of night and blackness. And, lo, a woman to meet him -- (A harlot's dress, and watchful of heart, Noisy she is, and stubborn, In her house her feet rest not. Now in an out-place, now in broad places, And near every corner she lieth in wait) -- And she laid hold on him, and kissed him, She hath hardened her face, and saith to him, Sacrifices of peace-offerings are by me, To-day I have completed my vows. Therefore I have come forth to meet thee, To seek earnestly thy face, and I find thee. With ornamental coverings I decked my couch, Carved works -- cotton of Egypt. I sprinkled my bed -- myrrh, aloes, and cinnamon. Come, we are filled with loves till the morning, We delight ourselves in loves. For the man is not in his house, He hath gone on a long journey. A bag of money he hath taken in his hand, At the day of the new moon he cometh to his house.' She turneth him aside with the abundance of her speech, With the flattery of her lips she forceth him. He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool, Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life. And now, ye sons, hearken to me, And give attention to sayings of my mouth. Let not thy heart turn unto her ways, Do not wander in her paths, For many are the wounded she caused to fall, And mighty are all her slain ones. The ways of Sheol -- her house, Going down unto inner chambers of death!

For the lips of a strange woman drop honey, And smoother than oil is her mouth, And her latter end is bitter as wormwood, Sharp as a sword with mouths. Her feet are going down to death, Sheol do her steps take hold of.

And thou hast said: Thus said the Lord Jehovah: Woe to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature -- to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive? Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,

By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

And Moses saith unto them, 'Have ye kept alive every female? lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife, for John was saying to him, 'It is not lawful to thee to have her,'

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her, for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;' and Herodias was having a quarrel with him, and was willing to kill him, and was not able,

And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;'

two women shall be grinding in the mill, one is received, and one is left.

Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels. She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard. She hath girded with might her loins, And doth strengthen her arms. read more.
She hath perceived when her merchandise is good, Her lamp is not extinguished in the night. Her hands she hath sent forth on a spindle, And her hands have held a distaff.

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

And Jesus was loving Martha, and her sister, and Lazarus,

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her. read more.
And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me; for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; what she could she did, she anticipated to anoint my body for the embalming. Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

and Adam was not deceived, but the woman, having been deceived, into transgression came,

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat, and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' read more.
And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles. And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.' And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.' Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

apart from their servants and their handmaids; these are seven thousand three hundred thirty and seven: and of them are singers and songstresses two hundred.

all these are sons of Heman -- seer of the king in the things of God -- to lift up a horn; and God giveth to Heman fourteen sons and three daughters. All these are by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king are Asaph, and Jeduthun, and Heman.

apart from their servants and their handmaids -- these are seven thousand three hundred thirty and seven; and of them are singers and songstresses, two hundred forty and five.

And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah. And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death. And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land.

And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom; and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death, and he is with her, in the house of Jehovah, hiding himself, six years, and Athaliah is reigning over the land. read more.
And in the seventh year hath Jehoiada sent and taketh the heads of the hundreds, of the executioners and of the runners, and bringeth them in unto him, to the house of Jehovah, and maketh with them a covenant, and causeth them to swear in the house of Jehovah, and sheweth them the son of the king, and commandeth them, saying, 'This is the thing that ye do; The third of you are going in on the sabbath, and keepers of the charge of the house of the king, and the third is at the gate of Sur, and the third at the gate behind the runners, and ye have kept the charge of the house pulled down; and two parts of you, all going out on the sabbath -- they have kept the charge of the house of Jehovah about the king, and ye have compassed the king round about, each with his weapons in his hand, and he who is coming unto the ranges is put to death; and be ye with the king in his going out and in his coming in.' And the heads of the hundreds do according to all that Jehoiada the priest commanded, and take each his men going in on the sabbath, with those going out on the sabbath, and come in unto Jehoiada the priest, and the priest giveth to the heads of the hundreds the spears and the shields that king David had, that are in the house of Jehovah. And the runners stand, each with his weapons in his hand, from the right shoulder of the house unto the left shoulder of the house, by the altar and by the house, by the king round about; and he bringeth out the son of the king, and putteth on him the crown, and the testimony, and they make him king, and anoint him, and smite the hand, and say, 'Let the king live.' And Athaliah heareth the voice of the runners and of the people, and she cometh in unto the people, to the house of Jehovah, and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, are by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, 'Conspiracy! conspiracy!' And Jehoiada the priest commandeth the heads of the hundreds, inspectors of the force, and saith unto them, 'Bring her out unto the outside of the ranges, and him who is going after her, put to death by the sword:' for the priest had said, 'Let her not be put to death in the house of Jehovah.' And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.

A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri; he also hath walked in the ways of the house of Ahab, for his mother hath been his counsellor to do wickedly.

surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,

And the word of Jehovah is unto Elijah the Tishbite, saying, Rise, go down to meet Ahab king of Israel, who is in Samaria, -- lo, in the vineyard of Naboth, whither he hath gone down to possess it, and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.' read more.
And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah; lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin. 'And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel; him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat; surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved, and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.' And it cometh to pass, at Ahab's hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.

and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.' And the thing is very wrong in the eyes of Abraham, for his son's sake;

and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. As to the son of the handmaid also, for a nation I set him, because he is thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba; read more.
and the water is consumed from the bottle, and she placeth the lad under one of the shrubs. And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, 'Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth. And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, 'What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is; rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.' And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink; and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer; and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

and the Jerusalem above is the free-woman, which is mother of us all,

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars,

Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age. Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty! As to Thy majesty -- prosper! -- ride! Because of truth, and meekness -- righteousness, And Thy right hand showeth Thee fearful things. read more.
Thine arrows are sharp, -- Peoples fall under Thee -- In the heart of the enemies of the king. Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom. Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions. Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad. Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir. Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father's house, And the king doth desire thy beauty, Because he is thy lord -- bow thyself to him, And the daughter of Tyre with a present, The rich of the people do appease thy face. All glory is the daughter of the king within, Of gold-embroidered work is her clothing. In divers colours she is brought to the king, Virgins -- after her -- her companions, Are brought to thee. They are brought with joy and gladness, They come into the palace of the king.

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; they who were foolish having taken their lamps, did not take with themselves oil; read more.
and the prudent took oil in their vessels, with their lamps.

and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.

and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, 'for, from Jehovah I have asked him.'

And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting,

And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.

And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

Curse Meroz -- said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!

Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great are the searchings of heart! Gilead beyond the Jordan did tabernacle, And Dan -- why doth he sojourn in ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.

surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,

And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.'

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

And she saith unto her father, 'Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity -- I and my friends.'

His young men hath fire consumed, And His virgins have not been praised.

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her. And she saith unto them, 'Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me: Thus said Jehovah, Lo, I am bringing in evil unto this place and on its inhabitants, all the words of the book that the king of Judah hath read, read more.
because that they have forsaken Me, and make perfume to other gods, so as to provoke Me to anger with every work of their hands, and My wrath hath been kindled against this place, and it is not quenched. And unto the king of Judah, who is sending you to seek Jehovah, thus do ye say unto him, Thus said Jehovah, God of Israel, The words that thou hast heard -- because thy heart is tender, and thou art humbled because of Jehovah, in thy hearing that which I have spoken against this place, and against its inhabitants, to be for a desolation, and for a reviling, and dost rend thy garments, and weep before Me -- I also have heard -- the affirmation of Jehovah -- therefore, lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy grave in peace, and thine eyes do not look on any of the evil that I am bringing in on this place;' and they bring the king back word.

And Hilkiah goeth, and they of the king, unto Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, keeper of the garments, and she is dwelling in Jerusalem in the Second, and they speak unto her thus. And she saith to them, 'Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me, Thus said Jehovah, Lo, I am bringing in evil on this place, and on its inhabitants, all the execrations that are written on the book that they read before the king of Judah; read more.
because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched. 'And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard: Because thy heart is tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard -- the affirmation of Jehovah. Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;' and they bring the king back word.

and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her.

and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.

and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions -- to give to her, and the seven young women who are provided -- to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women.

And Laban goeth into the tent of Jacob, and into the tent of Leah, and into the tent of the two handmaidens, and hath not found; and he goeth out from the tent of Leah, and goeth into the tent of Rachel.

And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,

And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'

if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

And Hamor, father of Shechem, goeth out unto Jacob to speak with him;

and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling; but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.'

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found, then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.

Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.

Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.

A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.

A continual dropping in a day of rain, And a woman of contentions are alike, Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.

And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome, (who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus --

'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; they who were foolish having taken their lamps, did not take with themselves oil; read more.
and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him. 'Then rose all those virgins, and trimmed their lamps, and the foolish said to the prudent, Give us of your oil, because our lamps are going out; and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves. 'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut; and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us; and he answering said, Verily I say to you, I have not known you. 'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear to my saying,

Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,

And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered -- Thou hast not pitied.

Wives in Zion they have humbled, Virgins -- in cities of Judah.

Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair.

A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.

A woman of worth who doth find? Yea, far above rubies is her price. The heart of her husband hath trusted in her, And spoil he lacketh not. She hath done him good, and not evil, All days of her life. read more.
She hath sought wool and flax, And with delight she worketh with her hands. She hath been as ships of the merchant, From afar she bringeth in her bread. Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels. She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard. She hath girded with might her loins, And doth strengthen her arms. She hath perceived when her merchandise is good, Her lamp is not extinguished in the night. Her hands she hath sent forth on a spindle, And her hands have held a distaff. Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy. She is not afraid of her household from snow, For all her household are clothed with scarlet. Ornamental coverings she hath made for herself, Silk and purple are her clothing. Known in the gates is her husband, In his sitting with elders of the land. Linen garments she hath made, and selleth, And a girdle she hath given to the merchant. Strength and honour are her clothing, And she rejoiceth at a latter day. Her mouth she hath opened in wisdom, And the law of kindness is on her tongue. She is watching the ways of her household, And bread of sloth she eateth not. Her sons have risen up, and pronounce her happy, Her husband, and he praiseth her, Many are the daughters who have done worthily, Thou hast gone up above them all.' The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself. Give ye to her of the fruit of her hands, And her works do praise her in the gates!

and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.

'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. 'And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife;

And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house; and the woman conceiveth, and sendeth, and declareth to David, and saith, 'I am conceiving.'

And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, read more.
and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, whereupon with an oath he professed to give her whatever she might ask. And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist; read more.
and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.

because true and righteous are His judgments, because He did judge the great whore who did corrupt the earth in her whoredom, and He did avenge the blood of His servants at her hand;'

And lo, a cake of lead lifted up; and this is a woman sitting in the midst of the ephah.' And he saith, 'This is the wicked woman.' And he casteth her unto the midst of the ephah, and casteth the weight of lead on its mouth.

The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.

Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I am Jehovah!'

And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,

but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, for as the woman is of the man, so also the man is through the woman, and the all things are of God.

and he saw also a certain poor widow casting there two mites, and he said, 'Truly I say to you, that this poor widow did cast in more than all; for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, and having come, a poor widow did put in two mites, which are a farthing. And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury; read more.
for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. read more.
'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. 'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean; and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting; and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness. And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst. This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby, and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'

And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house;

On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus, to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance, and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him. read more.
And the king saith to wise men, knowing the times -- for so is the word of the king before all knowing law and judgment, and he who is near unto him is Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven heads of Persia and Media seeing the face of the king, who are sitting first in the kingdom -- According to law, what -- to do with queen Vashti, because that she hath not done the saying of the king Ahasuerus by the hand of the eunuchs?' And Memucan saith before the king and the heads, 'Not against the king by himself hath Vashti the queen done perversely, but against all the heads, and against all the peoples that are in all provinces of the king Ahasuerus; for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come; yea, this day do princesses of Persia and Media, who have heard the word of the queen, say so to all heads of the king, even according to the sufficiency of contempt and wrath. If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she; and the sentence of the king that he maketh hath been heard in all his kingdom -- for it is great -- and all the wives give honour to their husbands, from great even unto small.' And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan, and sendeth letters unto all provinces of the king, unto province and province according to its writing, and unto people and people according to its tongue, for every man being head in his own house -- and speaking according to the language of his people.

Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines; read more.
they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing; then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another. Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.' Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king; then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed. The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed: there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king -- because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'

By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.

And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites, of the nations of which Jehovah said unto the sons of Israel, 'Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love. And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart. read more.
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father. And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites; and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father. Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; and so he hath done for all his strange women, who are perfuming and sacrificing to their gods. And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice, and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded, and Jehovah saith to Solomon, 'Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant.