29 Bible Verses about Guarantee

When a man vows a vow to LORD, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

in whose eyes a reprobate is despised, but who honors those who fear LORD, he that swears to his own hurt, and changes not, he who puts not his money out to interest, nor takes a bribe against the innocent. He who does these things shall never be moved.

If thou at all take thy neighbor's garment to pledge, thou shall restore it to him before the sun goes down, for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

No man shall take the mill or the upper millstone to pledge, for he takes life to pledge.

Also when a woman vows a vow to LORD, and binds herself by a bond, being in her father's house, in her youth, and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand. But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.read more.
And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul, and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand. But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her. But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her. And if she vowed in her husband's house, or bound her soul by a bond with an oath, and her husband heard it, and remained silent at her, and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand. But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them. But if he shall make them null and void after he has heard them, then he shall bear her iniquity. These are the statutes, which LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth in her father's house.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him, of my hand shall thou require him. If I do not bring him to thee, and set him before thee, then let me bear the blame forever.

For thy servant became surety for the lad to my father, saying, If I do not bring him to thee, then I shall bear the blame to my father forever.

And the king stood by the pillar, and made a covenant before LORD to walk after LORD, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this coven

And he caused all who were found in Jerusalem and Benjamin to stand [to it]. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.

Give now a pledge, be surety for me with thyself. Who is there that will strike hands with me?

For thou have taken pledges from thy brother for nothing, and stripped the naked of their clothing.

They drive away the donkey of the fatherless. They take the widow's ox for a pledge.

For he has despised the oath by breaking the covenant. And, behold, he had given his hand, and yet has done all these things. He shall not escape.

And they lay themselves down beside every altar upon clothes taken in pledge. And in the house of their God they drink the wine of such as have been fined.

Thou will perform the truth to Jacob, [and] the loving kindness to Abraham, which thou have sworn to our fathers from the days of old.

Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,

By so much, Jesus has become the surety of a better covenant.

But God is faithful, because our word toward you became not, yes and no. For the Son of God, Jesus Christ who was proclaimed among you by us (by me and Silvanus and Timothy) became not, yes and no, but in him has become, yes. For as many as be promises of God, in him is the Yes, and in him the Truly, for glory to God through us.

Now he who establishes us with you in Christ, and who anointed us, is God. He also is who put a seal on us, and who gave the pledge of the Spirit in our hearts.

In whom ye also, having heard the word of the truth, the good-news of your salvation, in whom also having believed, ye were sealed with the Holy Spirit of the promise, which is a pledge of our inheritance for the redemption of the acquired possession, for appreciation of his glory.

Now he who wrought us for this same thing is God, who also gave us the pledge of the Spirit.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

And I saw another agent ascending from the sun-rising, having a seal of the living God. And he cried out in a great voice to the four agents to whom it was given to them to harm the earth and the sea, saying, Do not harm the earth, nor the sea, nor the trees, until we may seal the bondmen of our God on their foreheads.

And it was told them that they should not hurt the grass of the earth, nor anything green, nor any tree, except the men who have not the seal of God on their foreheads.

And I looked, and lo, the Lamb standing on the mount Zion, and with it a number, a hundred and forty-four thousand, having its name and the name of his Father, written on their foreheads.

God is not a man, that he should lie, neither the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

in hope of eternal life, which the non-lying God promised before times eternal,

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath. So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed. Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,read more.
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.