33 Bible Verses about Justification Under The Gospel

by this one everyone who believes is justified!

For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

But from those {who were influential} (whatever they were, [it makes] no difference to me, {God does not show partiality})--for those who were influential added nothing to me.

Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.

For we consider a person to be justified by faith apart from the works of the law.

But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace.

But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?" We [are] Jews by nature and not sinners from among the Gentiles, but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.read more.
But if [while] seeking to be justified by Christ, [we] ourselves also have been found [to be] sinners, then [is] Christ an agent of sin? May it never be! For if I build up again these [things] which I destroyed, I show myself [to be] a transgressor. For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not declare invalid the grace of God, for if righteousness [is] through the law, then Christ died to no purpose.

You are estranged from Christ, [you] who are attempting to be justified by the law; you have fallen from grace.

Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.

Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,

but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.

being justified as a gift by his grace, through the redemption which is in Christ Jesus,

Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all

For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.read more.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

I will rejoice greatly in Yahweh; my being shall shout in exultation in my God. For he has clothed me [with] garments of salvation, he has covered me [with the] robe of righteousness, as bridegroom adorns [himself] [with] a head wrap like a priest, and as bride adorns herself [with] her jewelry.

In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.'

that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,

Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.

But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,

He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.

Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.

who was handed over on account of our trespasses, and was raised up in the interest of our justification.

But if Christ has not been raised, your faith [is] empty; you are still in your sins.

Happy [is] he whose transgression is taken away, whose sin is covered. Happy [is] a person to whom Yahweh does not impute iniquity and in whose spirit there is not deceit.

just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin."

he who obtains rights for me [is] near. Who will contend with me? Let us stand together. Who [is] the master of my judgment? Let him approach me. Look! The Lord Yahweh helps me. Who is the one who will declare me guilty? Look! All of them will be worn out like a garment; [the] moth will eat them.

Every weapon formed against you shall not succeed, and you shall declare guilty every tongue [that] rises against you for judgment. This [is] the inheritance of the servants of Yahweh, and their {legal right} from me," {declares} Yahweh.

Who will bring charges against God's elect? God [is] the one who justifies. Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.

so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

And [those] whom he predestined, these [he] also called, and [those] whom he called, these [he] also justified, and [those] whom he justified, these [he] also glorified.