13 Bible Verses about Moderation

But the fruit produced by the Spirit is love, joy, peace, forbearance, kindliness, generosity, trustfulness, gentleness, self-control. Against such things there is no law!

For the loving-kindness of God has been revealed, bringing Salvation for all; leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world,

Again, you have heard that to our ancestors it was said--'Thou shalt not break an oath, but thou shall keep thine oaths as a debt due to the Lord.' I, however, say to you that you must not swear at all, either by Heaven, since that is God's throne, Or by the earth, since that is his footstool, or by Jerusalem, since that is the city of the Great King.read more.
Nor should you swear by your head, since you cannot make a single hair either white or black. Let your words be simply 'Yes' or 'No'; anything beyond this comes from what is wrong.

Let your conversation always be kindly, and seasoned, as it were, with salt; that you may know in each case what answer you ought to give.

Do not drink wine to excess, for that leads to profligacy; but seek to be filled with the Spirit of God, and speak to one another in psalms and hymns and sacred songs.

Therefore let us not sleep as others do. No, let us be watchful and self-controlled. It is at night that men sleep, and at night that drunkards get drunk. But let us, who belong to the Day, control ourselves, and put on faith and love as a breast plate, and the hope of Salvation as a helmet.

The Presiding-Officer should be a man of blameless character; a faithful husband; living a temperate, discreet, and well-ordered life; hospitable, and a skillful teacher, not addicted to drink or brawling, but of a forbearing and peaceable disposition, and not a lover of money;

For a Presiding-Officer, as God's steward, ought to be a man of irreproachable character; not self-willed or quick-tempered, nor addicted to drink or to brawling or to questionable money-making. On the contrary, he should be hospitable, eager for the right discreet, upright, a man of holy life and capable of self-restraint,

Teach that the older men should be temperate, serious, and discreet; strong in faith, love, and endurance. So, too, that the older women should be reverent in their demeanor, and that they should avoid scandal, and beware of becoming slaves to drink; that they should teach what is right, so as to train the younger women to love their husbands and children,read more.
and to be discreet, pure-minded, domesticated, good women, ready to submit to their husbands, in order that God's Message may not be maligned. And so again with the younger men--impress upon them the need of discretion. Above all, set an example of doing good. Show sincerity in your teaching, and a serious spirit; let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence.read more.
You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well.

What do I suggest, then, Brothers? Whenever you meet for worship, each of you comes, either with a hymn, or a lesson, or a revelation, or the gift of 'tongues,' or the interpretation of them; let everything be directed to the building up of faith. If any of you use the gift of 'tongues,' not more than two, or at the most three, should do so-each speaking in his turn-and some one should interpret them. If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.read more.
Of preachers two or three should speak, and the rest should weigh well what is said. But, if some revelation is made to another person as he sits there, the first speaker should stop. For you can all preach in turn, so that all may learn some lesson and all receive encouragement. (The spirit that moves the preachers is within the preachers' control; For God is not a God of disorder, but of peace.) This custom prevails in all the Churches of Christ's People.

I know your life; I know that you are neither cold nor hot. Would that you were either cold or hot! But now, because you are lukewarm, neither hot not cold, I am about to spit you out of my mouth.

To the Angel of the Church in Sardis write:-- "These are the words of him who has the seven Spirits of God and the seven stars;--I know your life, and that men say of you that you are living, though you are dead. Be on the watch, and strengthen what still survives, though once it was all but dead; for I have not found your life perfect in the eyes of my God.