16 Bible Verses about Old Testament People As Types

But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].

But it is not as if the word of God [i.e., His promise to Israel] has failed [in its fulfillment]. For not all those descended from the Israelites are [truly] Israelites [i.e., God's people]. Neither are all [Jewish] people children [of God], [simply] because they are Abraham's descendants. But [Gen. 21:12 says], "It is through Isaac that you [i.e., Abraham] will have descendants." This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.

To all those people who live by this rule, may there be peace and mercy [from God] in their lives; that is, upon [those people who are truly] God's "Israel" [i.e., the church].

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

Abraham hoped for what he believed [God had promised], even when there seemed little hope [of it happening], so this made him forefather of many nations, according to the words spoken to him [Gen. 15:5], "Your descendants will be many." Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child. Yet he looked for the promise of God [to be fulfilled] and did not waver, doubting [that it would happen], but his faith strengthened him. He honored Godread more.
and was fully convinced that what He had promised, He was able to carry out. So therefore, God considered him righteous [i.e., because of such faith]. Now the words "considered righteous [by God]" were not written for his sake only, but they were written for our sake also, who will be considered righteous by God for believing in Him who raised Jesus our Lord from the dead. [This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.

[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God. You should know, then, that people who have faith are [truly] God's children. And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."read more.
So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith.

For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually.

So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.read more.
For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."

For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah]. Now the son [Ishmael], born to the slave woman, was born simply of their natural relationship; but the son [Isaac], born to the free woman, was born in fulfillment of a [divine] promise. This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].read more.
Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses]. But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians].

For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband." Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was. But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].read more.
What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]." Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].

And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom."

"I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.'

"I, Jesus, have sent my angel to testify to you people about these things for [the benefit of] the churches [See 1:4]. I am the Root and the descendant of King David, the bright Morning Star."

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].