You shall stand outside and the man to whom you lend shall bring the pledge out to you.
He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.
And she caught him by his garment, saying, Lie with me! But he left his garment in her hand and fled and got out [of the house].
And when she saw that he had left his garment in her hand and had fled away,
And when he heard me screaming and crying, he left his garment with me and fled and got out of the house.
And when I screamed and cried, he left his garment with me and fled out [of the house].
Wisdom cries aloud in the street, she raises her voice in the markets;
Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him.
When the boys grew up, Esau was a cunning and skilled hunter, a man of the outdoors; but Jacob was a plain and quiet man, dwelling in tents.
And Cain said to his brother, Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him.
And He brought him outside [his tent into the starlight] and said, Look now toward the heavens and count the stars -- "if you are able to number them. Then He said to him, So shall your descendants be.
He cried, Come in, you blessed of the Lord! Why do you stand outside? For I have made the house ready and have prepared a place for the camels.
The temporary resident has not lodged in the street, but I have opened my door to the wayfaring man -- "
Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!
The sword is without and pestilence and famine are within. He who is in the field shall die by the sword, and him who is in the city shall famine and pestilence devour.
Moses put the table [of showbread] in the Tent of Meeting on the north side of the tabernacle outside the veil;
And he brought me out into the outer court and caused me to pass by the four corners of the court, and behold, in every corner of the court there was a court.
Then the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.
You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure.
And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].
For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place.
These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.
By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,
In one house shall it be eaten [by one company]; you shall not carry any of the flesh outside the house; neither shall you break a bone of it.
And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you.