Most Relevant Verses
And requested of him letters to the synagogues at Damascus [authorizing him], so that if he found any men or women belonging to the Way [of life as determined by faith in Jesus Christ], he might bring them bound [with chains] to Jerusalem.
But when some became more and more stubborn (hardened and unbelieving), discrediting and reviling and speaking evil of the Way [of the Lord] before the congregation, he separated himself from them, taking the disciples with him, and went on holding daily discussions in the lecture room of Tyrannus from about ten o'clock till three.
But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets;
Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.
I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture.
And [to the place] where I am going, you know the way. Thomas said to Him, Lord, we do not know where You are going, so how can we know the way? Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [ from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned.
But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
In order that everyone who believes in Him [who cleaves to Him, trusts Him, and relies on Him] may not perish, but have eternal life and [actually] live forever! For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ( unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well.
Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.
For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
Who are being guarded (garrisoned) by God's power through [your] faith [till you fully inherit that final] salvation that is ready to be revealed [for you] in the last time.
For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].
In those days there appeared John the Baptist, preaching in the Wilderness (Desert) of Judea And saying, Repent ( think differently; change your mind, regretting your sins and changing your conduct), for the kingdom of heaven is at hand. This is he who was mentioned by the prophet Isaiah when he said, The voice of one crying in the wilderness (shouting in the desert), Prepare the road for the Lord, make His highways straight (level, direct).read more.
This same John's garments were made of camel's hair, and he wore a leather girdle about his waist; and his food was locusts and wild honey. Then Jerusalem and all Judea and all the country round about the Jordan went out to him; And they were baptized in the Jordan by him, confessing their sins. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, You brood of vipers! Who warned you to flee and escape from the wrath and indignation [of God against disobedience] that is coming? Bring forth fruit that is consistent with repentance [let your lives prove your change of heart]; And do not presume to say to yourselves, We have Abraham for our forefather; for I tell you, God is able to raise up descendants for Abraham from these stones! And already the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire. His winnowing fan (shovel, fork) is in His hand, and He will thoroughly clear out and clean His threshing floor and gather and store His wheat in His barn, but the chaff He will burn up with fire that cannot be put out.
For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them.
And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.
And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not?
They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.
As for God, His way is perfect! The word of the Lord is tested and tried; He is a shield to all those who take refuge and put their trust in Him.
For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.
He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John. He began to speak freely (fearlessly and boldly) in the synagogue; but when Priscilla and Aquila heard him, they took him with them and expounded to him the way of God more definitely and accurately.
And so I was provoked (displeased and sorely grieved) with that generation, and said, They always err and are led astray in their hearts, and they have not perceived or recognized My ways and become progressively better and more experimentally and intimately acquainted with them.
Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.
Meanwhile, there was a Jew named Apollos, a native of Alexandria, who came to Ephesus. He was a cultured and eloquent man, well versed and mighty in the Scriptures. He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.
She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation!
But the gate is narrow (contracted by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.
To shine upon and give light to those who sit in darkness and in the shadow of death, to direct and guide our feet in a straight line into the way of peace.
You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You.
But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt. There is no peace, says my God, for the wicked.
And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way.
By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,