10 Bible Verses about Parables Of The Kingdom Of Heaven

And he said, "It is with the Realm of God as when a man has sown seed on earth; he sleeps at night and rises by day, and the seed sprouts and shoots up ??he knows not how. (For the earth bears crops by itself, the blade first, the ear of corn next, and then the grain full in the ear.)read more.
But whenever the crop is ready, he has the sickle put in at once, as harvest has come."

The Realm of heaven is like treasure hidden in a field; the man who finds it hides it and in his delight goes and sells all he possesses and buys that field. Again, the Realm of heaven is like a trader in search of fine pearls; when he finds a single pearl of high price, he is off to sell all he possesses and buy it.

He said also, "To what can we compare the Realm of God? how are we to put it in a parable? It is like a grain of mustard-seed ??less than any seed on earth when it is sown on earth; but once sown it springs up to be larger than any plant, throwing out such big branches that the wild birds can roost under its shadow."read more.
In many a parable like this he spoke the word to them, so far as they could listen to it; he never spoke to them except by way of parable, but in private he explained everything to his own disciples.

Again, the Realm of heaven is like a net which was thrown into the sea and collected fish of every sort. When it was full, they dragged it to the beach and sitting down they gathered the good fish into vessels but flung away the bad. So will it be at the end of the world. The angels will go out and separate the evil from among the justread more.
and fling them into the furnace of fire; there men will wail and gnash their teeth. Have you understood all this?" They said to him, "Yes." So he said to them, "Well then, every scribe who has become a disciple of the Realm of heaven is like a householder who produces what is new and what is old from his stores."

For the case is that of a man going abroad, who summoned his servants and handed over his property to them; to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad. The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred.read more.
Similarly the servant who had got the five hundred pounds made another five hundred. But the servant who had got the two hundred and fifty pounds went off and dug a hole in the ground and hid his master's money. Now a long time afterwards the master of those servants came back and settled accounts with them. Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.' Then the servant who had got the two hundred and fifty pounds came forward. He said, 'I knew you were a hard man, sir, reaping where you never sowed and gathering where you never winnowed. So I was afraid; I went and hid your two hundred and fifty pounds in the earth. There's your money!' His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed! Well then, you should have handed my money to the bankers and I would have got my capital with interest when I came back. Take therefore the two hundred and fifty pounds away from him, give it to the servant who had the twelve hundred. For to everyone who has shall more be given and richly given; but from him who has nothing, even what he has shall be taken. Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.

Then shall the Realm of heaven be compared to ten maidens who took their lamps and went out to meet the bridegroom and the bride. Five of them were stupid and five were sensible. For although the stupid took their lamps, they took no oil with them,read more.
whereas the sensible took oil in their vessels as well as their lamps. As the bridegroom was long of coming, they all grew drowsy and went to sleep. But at midnight the cry arose, 'Here is the bridegroom! Come out to meet him!' Then all the maidens rose and trimmed their lamps. The stupid said to the sensible, 'Give us some of your oil, for our lamps are going out.' But the sensible replied, 'No, there may not be enough for us and for you. Better go to the dealers and buy for yourselves.' Now while they were away buying oil, the bridegroom arrived; those maidens who were ready accompanied him to the marriage-banquet, and the door was shut. Afterwards the rest of the maidens came and said, 'Oh sir, oh sir, open the door for us!' but he replied, 'I tell you frankly, I do not know you.' Keep on the watch then, for you know neither the day nor the hour.

Then Peter came up and said to him, "Lord, how often is my brother to sin against me and be forgiven? Up to seven times?" Jesus said to him, "Seven times? I say, seventy times seven! That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants.read more.
When he began the settlement, a debtor was brought in who owed him three million pounds; as he was unable to pay, his master ordered him to be sold, along with his wife and children and all he had, in payment of the sum. So the servant fell down and prayed him, 'Have patience with me, and I will pay you it all.' And out of pity for that servant his master released him and discharged his debt. But as that servant went away, he met one of his fellow-servants who owed him twenty pounds, and seizing him by the throat he said, 'Pay your debt!' So his fellow-servant fell down and implored him, saying, 'Have patience with me, and I will pay you.' But he refused; he went and had him thrown into prison, till he should pay the debt. Now when his fellow-servants saw what had happened they were greatly distressed, and they went and explained to their master all that had happened. Then his master summoned him and said, 'You scoundrel of a servant! I discharged all that debt for you, because you implored me. Ought you not to have had mercy on your fellow-servant, as I had on you?' And in hot anger his master handed him over to the torturers, till he should pay him all the debt. My heavenly Father will do the same to you unless you each forgive your brother from the heart."

Then Jesus again addressed them in parables. "The Realm of heaven," he said, "may be compared to a king who gave a marriage-banquet in honour of his son. He sent his servants to summon the invited guests to the feast, but they would not come.read more.
Once more he sent some other servants, saying, 'Tell the invited guests, here is my supper all prepared, my oxen and fat cattle are killed, everything is ready; come to the marriage-banquet.' But they paid no attention and went off, one to his estate, another to his business, while the rest seized his servants and ill-treated them and killed them. The king was enraged; he sent his troops and destroyed those murderers and burned up their city. Then he said to his servants, 'The marriage-banquet is all ready, but the invited guests did not deserve it. So go to the byeways and invite anyone you meet to the marriage-banquet.' And those servants went out on the roads and gathered all they met, bad and good alike. Thus the marriage-banquet was supplied with guests. Now when the king came in to view his guests, he saw a man there who was not dressed in a wedding-robe. So he said to him, 'My man, how did you get in here without a wedding-robe?' The man was speech less. Then said the king to his servants, 'Take him hand and foot, and throw him outside, out into the darkness; there men will wail and gnash their teeth. For many are invited but few are chosen.'"

He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away. When the blade sprouted and formed the kernel, then the weeds appeared as well.read more.
So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'"

For the Realm of heaven is like a householder who went out early in the morning to hire labourers for his vineyard; and after agreeing with the labourers to pay them a shilling a day he sent them into his vineyard. Then, on going out at nine o'clock he noticed some other labourers standing in the marketplace doing nothing;read more.
to them he said, 'You go into the vineyard too, and I will give you whatever wage is fair.' So they went in. Going out again at twelve o'clock and at three o'clock, he did the same thing. And when he went out at five o'clock he came upon some others who were standing; he said to them, 'Why have you stood doing nothing all the day?' 'Because nobody hired us,' they said. He told them, 'You go into the vineyard too.' Now when evening came the master of the vineyard said to his bailiff, 'Summon the labourers and pay them their wages, beginning with the last and going on to the first.' When those who had been hired about five o'clock came, they got a shilling each. So when the first labourers came up, they supposed they would get more; but they too got each their shilling. And on getting it they grumbled at the householder. 'These last,' they said, 'have only worked a single hour, and yet you have ranked them equal to us who have borne the brunt of the day's work and the heat!' Then he replied to one of them, 'My man, I am not wronging you. Did you not agree with me for a shilling? Take what belongs to you and be off. I choose to give this last man the same as you. Can I not do as I please with what belongs to me? Have you a grudge because I am generous?' So shall the last be first and the first last."