18 Bible Verses about Sowing And Reaping

Make no mistake ??God is not to be mocked ??a man will reap just what he sows; he who sows for his flesh will reap destruction from the flesh, and he who sows for the Spirit will reap life eternal from the Spirit.

and the peacemakers who sow in peace reap righteousness.

"Listen, a sower went out to sow, and as he sowed it chanced that some seed fell on the road, and the birds came and ate it up; some other seed fell on stony soil where it had not much earth, and it shot up at once because it had no depth of earth,read more.
but when the sun rose it got scorched and withered away, because it had no root; some other seed fell among thorns, and the thorns sprang up and choked it, so it bore no crop; some other seed fell on good soil and bore a crop that sprang up and grew, yielding at the rate of thirty, sixty, and a hundredfold."

He spoke at some length to them in parables, saying: "A sower went out to sow, and as he sowed some seeds fell on the road and the birds came and ate them up. Some other seeds fell on stony soil where they had not much earth, and shot up at once because they had no depth of soil;read more.
but when the sun rose they got scorched and withered away because they had no root. Some other seeds fell among thorns, and the thorns sprang up and choked them. Some other seeds fell on good soil and bore a crop, some a hundredfold, some sixty, and some thirtyfold.

"A sower went out to sow his seed. And as he sowed, some seed fell on the road and was trampled down, and the wild birds ate it up; some other seed dropped on the rock, but it withered away when it sprang up because it had no moisture; some other seed fell among thorns, and the thorns sprang up along with it and choked it;read more.
some other seed fell on sound soil, and springing up bore a crop, a hundredfold." When he said this he called out, "He who has an ear, let him listen to this."

Now, listen to the parable of the sower. When anyone hears the word of the Realm and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the man who is sown 'on the road.' As for him who is sown 'on stony soil,' that is the man who hears the word and accepts it at once with enthusiasm;read more.
he has no root in himself, he does not last, but when the word brings trouble or persecution he is at once repelled. As for him who is sown 'among thorns,' that is the man who listens to the word, but the worry of the world and the delight of being rich choke the word; so it proves unfruitful. As for him who is sown 'on good soil,' that is the man who hears the word and understands it; he bears fruit, producing now a hundredfold, now sixty, and now thirtyfold."

The sower sows the word. As for those 'on the road,' when the seed is sown there ??as soon as they hear it, Satan at once comes and carries off the word sown within them. Similarly those who are sown 'on stony soil' are the people who on hearing the word accept it with enthusiasm;read more.
but they have no root in themselves, they do not last; the next thing is that when the word brings trouble or persecution, they are at once repelled. Another set are those who are sown 'among thorns'; they listen to the word, but the worries of the world and the delight of being rich and all the other passions come in to choke the word; so it proves unfruitful. As for those who were sown 'on good soil,' these are the people who listen to the word and take it in and bear fruit at the rate of thirty, sixty, and a hundredfold."

This is what the parable means. The seed is the word of God. Those 'on the road' are people who hear; but then the devil comes and carries off the word from their heart, that they may not believe and be saved. Those 'on the rock' are people who on hearing the word welcome it with enthusiasm, but they have no root; they believe for a while and fall away in the hour of trial.read more.
As for the seed that fell among thorns, that means people who hear but who go and get choked with worries and money and the pleasures of life, so that they never ripen. As for the seed in the good soil, that means those who hear and hold fast the word in a good and sound heart and so bear fruit stedfastly.

He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away. When the blade sprouted and formed the kernel, then the weeds appeared as well.read more.
So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'"

And he said, "It is with the Realm of God as when a man has sown seed on earth; he sleeps at night and rises by day, and the seed sprouts and shoots up ??he knows not how. (For the earth bears crops by itself, the blade first, the ear of corn next, and then the grain full in the ear.)read more.
But whenever the crop is ready, he has the sickle put in at once, as harvest has come."

Never let us grow tired of doing what is right, for if we do not faint we shall reap our harvest at the opportune season.

You have a saying, have you not, 'Four months yet, then harvest'? Look round, I tell you; see, the fields are white for harvesting! The reaper is already getting his wages and harvesting for eternal life, so that the sower shares the reaper's joy. That proverb, 'One sows and another reaps,' holds true here:read more.
I sent you to reap a crop for which you did not toil; other men have toiled, and you reap the profit of their toil."

Brothers, I would like you to understand that I have often purposed to come to you (though up till now I have been prevented) so as to have some results among you as well as among the rest of the Gentiles.

Who is Apollos? Who is Paul? They are simply used by God to give you faith, each as the Lord assigns his task. I did the planting, Apollos did the watering, but it was God who made the seed grow. So neither planter nor waterer counts, but God alone who makes the seed grow.read more.
Still, though planter and waterer are on the same level, each will get his own wage for the special work that he has done. We work together in God's service; you are God's field to be planted, God's house to be built.

It is written in the law of Moses, You must not muzzle an ox when he is treading the grain. Is God thinking here about cattle? Or is he speaking purely for our sakes? Assuredly for our sakes. This word was written for us, because the ploughman needs to plough in hope, and the thresher to thresh in the hope of getting a share in the crop. If we sowed you the seeds of spiritual good, is it a great matter if we reap your worldly goods?

And another angel came out of the temple, shouting aloud to him who sat upon the cloud, "Thrust your sickle in and reap, the time has come to reap, the harvest of earth is ripe and ready." So he who sat upon the cloud swung his sickle over the earth, and the earth was reaped. Then another angel came out of the temple, he too with a sharp sickle;read more.
and another angel came from the altar ??he who has power over fire ??and called loudly to the one who had the sharp sickle, "Thrust your sharp sickle in, cull the clusters from the Vine of earth, for its grapes are fully ripe." So the angel swung his sickle on the earth and culled the clusters from the Vine of earth, flinging the grapes into the great winepress of God's wrath;

But, someone will ask, 'how do the dead rise? What kind of body have they when they come?' Foolish man! What you sow never comes to life unless it dies. And what you sow is not the body that is to be; it is a mere grain of wheat, for example, or some other seed.read more.
God gives it a body as he pleases, gives each kind of seed a body of its own. Flesh is not all the same; there is human flesh, there is flesh of beasts, flesh of birds, and flesh of fish. There are heavenly bodies and also earthly bodies, but the splendour of the heavenly is one thing and the splendour of the earthly is another. There is a splendour of the sun and a splendour of the moon and a splendour of the stars ??for one star differs from another in splendour. So with the resurrection of the dead: what is sown is mortal, what rises is immortal; sown inglorious, it rises in glory; sown in weakness, it rises in power; sown an animate body, it rises a spiritual body. As there is an animate body, so there is a spiritual body.

Mark this: he who sows sparingly will reap sparingly, and he who sows generously will reap a generous harvest. Everyone is to give what he has made up his mind to give; there is to be no grudging or compulsion about it, for God loves the giver who gives cheerfully. God is able to bless you with ample means, so that you may always have quite enough for any emergency of your own and ample besides for any kind act to others;read more.
as it is written, He scatters his gifts to the poor broadcast, his charity lasts for ever. He who furnishes the sower with seed and with bread to eat will supply seed for you and multiply it; he will increase the crop of your charities ??11 you will be enriched on all hands, so that you can be generous on all occasions, and your generosity, of which I am the agent, will make men give thanks to God;