22 Bible Verses about Partiality

And he also went in to Rachel. He also loved Rachel more than Leah, and served with him still seven more years.

And Joseph made haste, for his bowels yearned toward his brother. And he sought a place to weep. And he entered into his room and wept there.

And Isaac loved Esau, for game was in his mouth. But Rebekah loved Jacob.

My brothers, do not have the faith of our Lord Christ, the Lord of glory, with respecter of faces. For if there comes a gold-fingered man in fancy clothing into your assembly, and if there also comes in a poor man in shabby clothing, and if you have respect to him who has the fancy clothing and say to him, You sit here in a good place, and say to the poor, You stand there, or sit here under my footstool;read more.
Did you not make a difference among yourselves and became judges with evil thoughts?

And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. And Joseph dreamed a dream and told it to his brothers. And they hated him still more. And he said to them, I pray you, Hear this dream which I have dreamed.read more.
For behold! We were binding sheaves in the middle of the field, and lo, my sheaf arose and also stood upright. And behold, your sheaves stood around and bowed down to my sheaf. And his brothers said to him, Shall you indeed reign over us? Or shall you indeed have the rule over us? And they hated him still more for his dreams and for his words. And he dreamed still another dream, and told it to his brothers. And he said, Behold, I have dreamed another dream. And behold, the sun and the moon and the eleven stars bowed down to me. And he told it to his father and to his brothers. And his father rebuked him and said to him, What is this dream that you have dreamed? Shall I, and your mother, and your brothers indeed come to bow ourselves to the earth before you? And his brothers were jealous of him. But his father observed the saying. And his brothers went to feed his father's flock in Shechem. And Israel said to Joseph, Do not your brothers feed the flock in Shechem? Come, and I will send you to them. And he said to him, Here I am. And he said to him, please go see whether it is well with your brothers and well with the flocks. And bring me word again. And he sent him out of the valley of Hebron, and he came to Shechem. And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying, What are you looking for? And he said, I am seeking for my brothers. Please tell me where they are feeding. And the man said, They are gone from here, for I heard them say, Let us go to Dothan. And Joseph went after his brothers, and found them in Dothan. And when they saw him afar off, even before he came near them, they conspired against him to kill him. And they said to one another, Behold, this dreamer comes. Therefore come now, and let us kill him, and throw him into some pit, and we will say some evil beast has devoured him. And we shall see what will become of his dreams. And Reuben heard, and he delivered him out of their hands and said, Let us not kill him. And Reuben said to them, Shed no blood. Throw him into this pit in the wilderness, and lay no hand upon him (in order to rescue him out of their hands, to deliver him to his father again). And it happened when Joseph had come to his brothers, they stripped Joseph out of his tunic, the tunic reaching to the soles of his feet that was on him. And they took him and threw him into a pit. And the pit was empty, with no water in it. And they sat down to eat bread. And they lifted up their eyes, and looked. And behold, a company of Ishmaelites came from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. And Judah said to his brothers, What profit is it if we should kill our brother and hide his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him. For he is our brother, and our flesh. And his brothers listened. And men, Midianites traders, came by. And they drew up Joseph and took him out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt. And Reuben returned to the pit. And behold! Joseph was not in the pit! And he tore his clothes. And he returned to his brothers and said, The child, he is not. And I, where shall I go? And they took Joseph's tunic, and killed a kid of the goats, and dipped the tunic in the blood. And they sent the tunic reaching to the soles of the feet, and they brought it to their father. And they said, We have found this. Do you know whether it is your son's coat or not? And he knew it, and said, It is my son's tunic. An evil beast has eaten him. Joseph is without doubt torn in pieces. And Jacob tore his clothes, and put sackcloth upon his loins, and mourned for his son many days. And all his sons, and all his daughters, rose up to comfort him. But he refused to be comforted. And he said, For I will go down into the grave to my son mourning. And his father wept for him.

You shall do no unrighteousness in judgment. You shall not respect the person of the poor, nor honor the person of the mighty; but you shall judge your neighbor in righteousness.

I charge you before God and the Lord Jesus Christ, and the elect angels, that you guard these things without prejudice, doing nothing by partiality.

And he said to them, You know that it is an unlawful thing for a man, a Jew to keep company with or to come near to one of another nation. But God has shown me not to call any man common or unclean. Therefore I came without complaint, being sent for. I ask, then, for what reason have you sent for me. And Cornelius said, Four days ago I was fasting until this hour. And at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing.read more.
And he said, Cornelius, your prayer is heard, and your merciful deeds have been remembered before God. Therefore send to Joppa and call here Simon whose last name is Peter, he is staying in the house of Simon, a tanner by the seaside; who, when he comes, shall speak to you. Therefore I immediately sent to you, and you have done well to come. Now therefore we are all here present before God to hear all things that are commanded you by God. Then Peter opened his mouth and said, Truly I see that God is no respecter of persons; but in every nation he who fears Him and works righteousness is accepted with Him.

And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work.read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God,

But I trust in the Lord Jesus to send Timothy shortly to you, so that I also may be of good comfort when I know your state. For I have no one who is like-minded, who will naturally care for your state. For all seek their own, not the things which are of Jesus Christ.read more.
But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Not however that the Word of God has failed, for not all those of Israel are Israel; nor because they are the seed of Abraham are they all children. But, "In Isaac shall your Seed be called." That is, not the children of the flesh are children of God; but the children of the promise are counted for a seed.read more.
For this is the word of promise: "At this time I will come and Sarah shall have a son." And not only this, but when Rebekah also had conceived by one, by our father Isaac (for the children had not yet been born, neither had done any good or evil; but that the purpose of God according to election might stand, not of works but of Him who called,) it was said to her, "The elder shall serve the younger." As it is written, "Jacob have I loved, but Esau have I hated." What shall we say then? Is there not unrighteousness with God? Let it not be! For He said to Moses, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." So then it is not of the one willing, nor of the one running, but of God, the One showing mercy. For the Scripture says to Pharaoh, "Even for this same purpose I have raised you up, that I might show My power in you, and that My name might be declared throughout all the earth." Therefore He has mercy on whom He will have mercy, and whom He will, He hardens. You will then say to me, Why does He yet find fault? For who has resisted His will? No, but, O man, who are you who replies against God? Shall the thing formed say to Him who formed it, Why have you made me this way? Does not the potter have power over the clay, from the same lump to make one vessel to honor and another to dishonor? What if God, willing to show His wrath and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction; and that He might make known the riches of His glory on the vessels of mercy which He had before prepared to glory; whom He also called, not only us, of Jews, but also of the nations?

You shall not respect persons in judgment. You shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the cause that is too hard for you, bring to me, and I will hear it.

And Rebekah spoke to her son Jacob, saying, Behold, I heard your father speak to your brother Esau, saying, Bring me game, and make me delicious things so that I may eat and bless you before Jehovah before my death. And now, my son, obey my voice according to what I command you.read more.
Go now to the flock, and bring me from there two good kids of the goats. And I will make them delicious things for your father, such as he loves. And you shall bring it to your father so that he may eat, and that he may bless you before his death. And Jacob said to his mother Rebekah, Behold, Esau my brother is a hairy man, and I am a smooth man. My father will perhaps feel me, and I shall seem to him as a deceiver. And I shall bring a curse upon me, and not a blessing. And his mother said to him, Your curse be upon me, my son, only obey my voice and go bring them to me. And he went. And he took them and brought to his mother. And his mother made delicious things such as his father loved. And Rebekah took the clothes of her older son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son. And she put the skins from the kids of the goats on his hands, and on the smooth of his neck. And she gave the delicious things and the bread which she had prepared into the hand of her son Jacob.

And he put the slave women and their children first, and Leah and her children afterward, and Rachel and Joseph last.

And Israel loved Joseph more than all his sons, because he was the son of his old age. And he made him a tunic reaching to the soles of his feet.

But Benjamin, Joseph's brother, Jacob did not send with his brothers. For he said, Lest perhaps mischief happen to him.

I will not now lift up the face of a man, nor eulogize any man, For I do not know how to eulogize; else after a little my Maker would take me away.

Righteous are You, O Jehovah, that I might contend with You; yet let me speak with You about Your judgments. Why does the way of the wicked prosper? Why are all those happy who deal treacherously?

Yet you say, The way of the Lord is not fair. O house of Israel, I will judge you, each one according to his ways.

And it happened in the fulfilling of the days of His taking up, He steadfastly set His face to go to Jerusalem. And He sent messengers before His face. And they went and entered into a village of the Samaritans to make ready for Him. And they did not receive Him, because His face was going toward Jerusalem.read more.
And seeing, His disciples James and John said, Lord, do You desire that we command fire to come down from Heaven and consume them, even as Elijah did? But He turned and rebuked them and said, You do not know of what spirit you are. For the Son of Man has not come to destroy men's lives, but to save. And they went to another village.

And these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, so that you might learn in us not to think of men above that which is written, so that no one of you may be puffed up against one another.

I will not now lift up the face of a man, nor eulogize any man,