8 Bible Verses about Partiality

My brothers, do not hold the faith of the Lord Jesus, the Lord of Glory, in a spirit of caste. Suppose a man comes into your synagogue with a gold ring and dazzling clothes, and suppose a poor man comes in, also, in shabby clothes, and you look up to him who wears the fine clothing, and say to him, "Sit here in this fine place!" and to the poor man you say, "Stand there!" or "Sit on the floor at my feet!"read more.
are you not drawing distinctions among yourselves, and have you not become judges with evil thoughts?

I charge you solemnly in the presence of God and of the Lord Jesus Christ and of the elect angels, that you observe these things without prejudice against any man, and do nothing out of partiality.

To them he said: "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur. "I ask therefore why you sent for me." Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,read more.
and said: "'Cornelius, your prayer is heard, and your alms are had in remembrance in the sight of God. "'So send to Joppa and summon Simon, who is called Peter. He is lodging with Simon the tanner, in a house by the seaside.' "So I sent for you without delay, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to listen to what the Lord has commanded you to speak." Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons; "but in every nation he who fears him and works righteousness is acceptable to him.

And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare." Now Barnabas wanted to take with them John, who was called Mark. But Paul thought it unwise to take with them one who had deserted them to the Pamphylia, and had not gone on with them to the work.read more.
So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus; while Paul chose Silas, and set forth commended by the brothers to the grace of God.

Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you. For I have no other like him with a genuine concern for your welfare, for they are all seeking their own interests, not those of Jesus Christ.read more.
And you know Timothy's worth, how he has shared my servitude in furtherance of the gospel, like a son helping his father.

It is not, however, as though God's word had failed! For they are not all Israel who have sprung from Israel; they are not all children of Abraham because they are Abraham's descendants. The promise was, In Isaac shall thy posterity be called. That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.read more.
For thus is the word of promise, According to this season I will come, and Sarah shall bear a son. And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children, and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called, it was said to her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then? that there is injustice with God? No indeed. His words to Moses are. I will have mercy on whom I choose to have mercy; I will have compassion on whom I choose to have compassion. So then it is not a question of him who wills, nor of him who runs, but of God who has mercy. For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth. So then he has mercy on whom he will, and whom he will, he hardens. Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?" "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?" Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses? But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction? And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory? Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

When now when the time drew near for him to be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before him. These went and entered into a Samaritan village to make ready for him. But they did not receive him because his face was set to go to Jerusalem.read more.
And when his disciples, James and John, saw this they said, "Lord, are you willing for us to bid fire come down from heaven and destroy them?" As Elijah did. But he turned and rebuked them and said, "You know not what kind of spirit you share, for the Son of man came not to destroy men's lives, but to save them." And they went to another village.

Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.