6 Bible Verses about Probation Period

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country. And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it. And the vine-dressers took his servants, and scourged one, and killed another, and stoned another.read more.
Again he sent other servants more than the first: and they treated them in like manner. But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season. Jesus said to them: Did you never read in the Scriptures, The stone which the builders rejected has become the head of the corner? This was from the Lord, and it is wondrous in our eyes. For this reason, I say to you, The kingdom of God shall be taken from you, and given to a nation that will bring forth the fruits of it.

And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David.read more.
For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed.

Brethren, my heart's desire and prayer to God for Israel is, that they may be saved. For I testify for them, that they have a zeal for God, but not according to knowledge. For being ignorant of God's plan of justification, and seeking to establish their own plan of justification, they have not submitted to God's plan of justification.read more.
For Christ is the end of the law for justification, to every one that believes. For Moses describes the justification which is by the law: That the man who does these things shall live by them. But the justification by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down; or, Who shall descend into the abyss? that is, to bring Christ again from the dead. But what says it? The word is near you, in your mouth and in your heart; that is, the word of faith which we preach; that if you will confess with your mouth, that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you shall be saved. For with the heart we believe, in order to justification; and with the mouth we make confession, it order to salvation. For the scripture says: He that believes on him shall not be ashamed. For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him: For every one that calls on the name of the Lord shall be saved. How, then, shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things! But they have not all obeyed the gospel; for Isaiah says: Lord, who has believed our report? So, then, faith comes by hearing, and hearing by the word of God. But I say: Have they not heard? Yes, verily; their voice has gone forth into all the earth: and -their words to the ends of the world. But I say: Did not Israel know? First, Moses says: I will excite you to jealousy by that which is no nation; and by a foolish nation I will provoke you to wrath. But Isaiah is very bold, and says: I was found by them that sought me not: I was made manifest to them that asked not after me. But with respect to Israel, he says: All day long have I stretched out my hands to a disobedient and contradicting people.

And beside all this, between us and you there is a great chasm fixed, so that they that would pass hence to you, can not; nor can they that would, pass thence to us.

And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and no place was found for them. And I saw the dead, small and great, stand before the throne; and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things that were written in the books, according to their works. And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works.read more.
And death and hades were cast into the lake of fire: this is the second death. And if any one was not found written in the book of life, he was thrown into the lake of fire.

And these shall go away into eternal punishment, but the righteous into eternal life.