35 Bible Verses about Punishment

and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them;

then, the Lord knows how to deliver the godly out of temptation, and to keep the ungodly for the day of judgment, to be punished;

and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night.

And if any one was not found written in the book of life, he was thrown into the lake of fire.

And these shall go away into eternal punishment, but the righteous into eternal life.

then, the Lord knows how to deliver the godly out of temptation, and to keep the ungodly for the day of judgment, to be punished;

and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night.

And if any one was not found written in the book of life, he was thrown into the lake of fire.

And these shall go away into eternal punishment, but the righteous into eternal life.

then, the Lord knows how to deliver the godly out of temptation, and to keep the ungodly for the day of judgment, to be punished;

and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night.

And if any one was not found written in the book of life, he was thrown into the lake of fire.

And these shall go away into eternal punishment, but the righteous into eternal life.

For the Son of man will come in the glory of his Father, with his angels; and then he will reward every one according to his deeds.

But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.

Alas for you, scribes and Pharisees, hypocrites! for you close the kingdom of heaven in the face of men; for you neither go in yourselves, nor do you suffer those who are entering, to go in.

who formerly were disobedient, when the long-suffering of God waited in the days of Noah, while an ark was preparing, in which few, that is, eight souls, were brought in safety through the water;

And immediately an angel of the Lord smote him, because he did not give God the glory. And having been eaten by worms, he expired.

And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are: and they shall be tormented day and night from age to age.

whose winnowing-shovel is in his hand, and he will thoroughly cleanse his thrashing-floor, and gather his grain into his granary; but the chaff he will burn with unquenchable fire.

Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels.

And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

And these shall go away into eternal punishment, but the righteous into eternal life.

but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,

And that servant who knew his lord's will, but made no preparation, nor did according to his will, shall be beaten with many stripes;

of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?

And Pilate, willing to gratify the multitude, released to them Barabbas; and delivered Jesus, after he had scourged him, to be crucified.

the officer commanded him to be led into the fortress, and gave orders that he should be examined by scourging, that he might know for what cause they so cried out against him.

Then, those who were about to examine him, immediately departed from him. And the officer was afraid, when he learned that he was a Roman, and because he had bound him.

Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels.

But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.

And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,

The Son of man will send forth his angels, and collect out of his kingdom all things that offend, and those who work iniquity, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth.

And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched,

whose winnowing-shovel is in his hand, and he will thoroughly cleanse his thrashing-floor, and gather his grain into his granary; but the chaff he will burn with unquenchable fire.

He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him.

that he may be appointed to this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

Be not astonished at this; for the hour is coming in which all that are in the graves shall hear his voice, and shall come forth; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Serpents, generation of vipers, how can you escape the condemnation of hell?

and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.

And then will I profess to them, I never knew you: depart from me, you that work iniquity.

but the sons of the kingdom shall be cast into the darkness that is without. There shall be weeping and gnashing of teeth.

Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.

And these shall go away into eternal punishment, but the righteous into eternal life.

And he slew with the sword James the brother of John.

And when they came to the place called Skull, they there crucified him and the evil-doers; one on the right, and the other on the left.

Then were two robbers crucified with him; one on his right hand, and the other on his left.

And when they had crucified him, they divided his clothing among themselves, by casting the lot.

And when they had crucified him, they divided his clothes among themselves, casting lots for them, what each one should take.

And with him they crucified two robbers, one on his right hand, and the other on his left.

And he sent and beheaded John in the prison.

But when Herod heard of him, he said: John, whom I beheaded, has risen from the dead.

And the king immediately sent one of his guards, and commanded his head to be brought. And he went and beheaded him in the prison, and brought his head in a dish, and gave it to the maiden; and the maiden gave it to her mother.

and drove him out of the city, and stoned him. And the witnesses laid down their clothes at the feet of a young man called Saul.

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country. And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it. And the vine-dressers took his servants, and scourged one, and killed another, and stoned another. read more.
Again he sent other servants more than the first: and they treated them in like manner. But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season.

For as a man, on leaving his country, called his own servants, and delivered to them his goods: To one he gave five talents; to another, two; and to another, one; to each one, according to his own ability, and immediately left his country. Then he that had received the five talents, went and traded with them, and made other five talents. read more.
In like manner also, he that had received the two, gained other two. But he that had received the one, went and digged in the earth, and hid his lord's money. After a long time, the lord of those servants came and settled with them. And he that had received the five talents came and brought other five talents, and said: Lord, you delivered to me five talents: see, I have gained other five talents in addition to them. His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord. And he also that had received the two talents came, and said: Lord, you delivered to me two talents; see, I have gained other two talents in addition to them. His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord. But he that had received the one talent came, and said: Lord, I knew you, that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. And I was afraid, and went and hid your talent in the earth; see, you have yours. His lord answered and said to him: Wicked and slothful servant; did you know that I reap where I did not sow, and gather where I did not scatter? Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest. Therefore, take from him the talent, and give it to him that has the ten talents. For to every one that has, it shall be given, and he shall have abundance. But from him that has not, even that which he has shall be taken away. And cast the unprofitable servant into the darkness without. There shall be weeping and gnashing of teeth.

For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment;

For before these days Theudas arose, declaring himself to be some great one; to whom a number of men, about four hundred, joined themselves; and he was slain; and all, as many as believed him, were scattered and brought to naught. After this man, Judas the Galilean arose, in the days of the enrollment, and drew over many people after him; and he was destroyed, and all, as many as believed him, were scattered.

But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire.

And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

Serpents, generation of vipers, how can you escape the condemnation of hell?

And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)

And he immediately took soldiers and centurions, and ran down to them. When they saw the officer and the soldiers, they ceased beating Paul.

These are the beginning of sorrows. But take heed to yourselves; for they will deliver you up to councils, and you will be scourged in the synagogues; and you will stand before governors and kings for my sake, for a testimony against them.

And they were persuaded by him; and when they had called the apostles in and scourged them, they commanded them not to speak in the name of Jesus, and let them go.

And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods.

And Pilate, willing to gratify the multitude, released to them Barabbas; and delivered Jesus, after he had scourged him, to be crucified.

the officer commanded him to be led into the fortress, and gave orders that he should be examined by scourging, that he might know for what cause they so cried out against him.

Then he released to them Barabbas; but after he had scourged Jesus, he delivered him up to be crucified.

Then Pilate, therefore, took Jesus and scourged him.

And I saw thrones, and they sat upon them, and the power of judging was given to them; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God; and of those who had not worshiped the beast, nor his image, and had not received his mark on their forehead, nor on their hand: and they lived and reigned with Christ a thou sand years.

And he sent and beheaded John in the prison.

And he slew with the sword James the brother of John.

and finding a certain Jew named Aquila, born in Pontus, who had lately come from Italy, with Priscilla his wife, because Claudius had commanded all Jews to depart from Rome, he went to them;

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.