6 Bible Verses about Probation Period

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country. and when the fruit-season came on, he sent his servants to the tenants, to receive the fruits of it. but they seiz'd his servants, beat some, killed one, and stoned another.read more.
then he sent a greater number of servants, than at first: who met with the same treatment. but last of all, he sent his son, saying, they will reverence my son. but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance. so seizing upon him, they turn'd him out of the vineyard, and slew him. when the master therefore of the vineyard comes, what will he do to those tenants? they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof. Jesus reply'd, did ye never read in the scriptures, " that very stone which the builders rejected, is become the principal stone of the angle, this the Lord effected, and it is marvellous in our eyes." wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof.

to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David."read more.
wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed.

Brethren, my hearty desire and prayer to God for Israel is, that they may be saved. for I bear them witness, that they have a zeal for God, but not guided by true knowledge. because being ignorant of the justice which is of God, and going about to establish a justification of their own, they have not submitted themselves to that which is of God.read more.
for the end of the law was to bring men to Christ, that every one who believeth, might be justified. For Moses describes the justice that was to be had by the law, thus : "the man who performeth the things here required, shall have life thereby." but the justification which is by faith, speaks in this manner; "say not in thine heart, who shall ascend into heaven, in order to bring Christ down from above? or, who shall descend into the deep, in order to bring up Christ again from the dead?" what does it say "more? the word is nigh thee, let it be in thy mouth and in thy heart:" that is the word of faith which we preach. for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved. for with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. for the scripture saith, "whosoever believeth on him, shall not be ashamed." In reality there is no difference between the Jew and the Gentile: they have all the same Lord, who is bountiful to all that call upon him. "whoever shall call upon the name of the Lord, shall be saved." But how, say you, shall they call on him on whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach except they be sent? as it is written, "how beautiful are the feet of those who preach the gospel of peace, and bring glad tidings of good things!" 'tis true, faith comes by preaching, and preaching is by the divine appointment. but all do not obey the gospel. for Esaias saith, "Lord, who hath believed our report?" I reply, have they not heard? on the contrary, "their voice spread thro' all the earth, and their words to the remotest inhabitants thereof ." but still I ask, did not Israel know this? first, Moses saith, "I will provoke you to jealousy, by those that are no people, and by a foolish nation I will anger you." but Esaias is more express, and says, "I was found of them that sought me not; I was made manifest to them that asked not after me. and to Israel he says, "all day long I have stretched forth my hands to an incredulous and rebellious people."

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

Then I saw a great white throne, and him that sat on it, from whose presence the earth and the heaven fled away, so that they disappear'd. and I saw the dead, small and great, stand before the throne; the books were opened: and another book was opened, which is the book of life: and the dead were judged out. of those things which were written in the books, according to their works. the sea gave up the dead which were in it; death and the grave delivered up the dead which were in them: and they were judged every one according to their works.read more.
and death and the grave were cast into the lake of fire: this is the second death. and whosoever was not found written in the book of life, was cast into the lake of fire.

and these shall go away into everlasting punishment: but the righteous into life eternal.