75 Bible Verses about Profits
Most Relevant Verses
The plans of the diligent lead surely to advantage,
But everyone who is hasty comes surely to poverty.
There is one who scatters, and yet increases all the more,
And there is one who withholds what is justly due, and yet it results only in want.
Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”
But you shall remember the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day.
“But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you: “Cursed shall you be in the city, and cursed shall you be in the country. “Cursed shall be your basket and your kneading bowl.read more.
“Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock. “Cursed shall you be when you come in, and cursed shall you be when you go out. “The Lord will send upon you curses, confusion, and rebuke, in all you undertake to do, until you are destroyed and until you perish quickly, on account of the evil of your deeds, because you have forsaken Me.
“They have sown wheat and have reaped thorns,
They have strained themselves to no profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
“You look for much, but behold, it comes to little; when you bring it home, I blow it away. Why?” declares the Lord of hosts, “Because of My house which lies desolate, while each of you runs to his own house.
For we have brought nothing into the world, so we cannot take anything out of it either.
They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.
You shall not give him your silver at interest, nor your food for gain.
“He returns what he has attained
And cannot swallow it;
As to the riches of his trading,
He cannot even enjoy them.
“For he has oppressed and forsaken the poor;
He has seized a house which he has not built.
It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth. Her gain and her harlot’s wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord.
“As a partridge that hatches eggs which it has not laid,
So is he who makes a fortune, but unjustly;
In the midst of his days it will forsake him,
And in the end he will be a fool.”
But they lie in wait for their own blood;
They ambush their own lives.
So are the ways of everyone who gains by violence;
It takes away the life of its possessors.
In you they have taken bribes to shed blood; you have taken interest and profits, and you have injured your neighbors for gain by oppression, and you have forgotten Me,” declares the Lord God. “Behold, then, I smite My hand at your dishonest gain which you have acquired and at the bloodshed which is among you. Can your heart endure, or can your hands be strong in the days that I will deal with you? I, the Lord, have spoken and will act.
“Arise and thresh, daughter of Zion,
For your horn I will make iron
And your hoofs I will make bronze,
That you may pulverize many peoples,
That you may devote to the Lord their unjust gain
And their wealth to the Lord of all the earth.
“Woe to him who gets evil gain for his house
To put his nest on high,
To be delivered from the hand of calamity!
A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.
He who walks righteously and speaks with sincerity,
He who rejects unjust gain
And shakes his hands so that they hold no bribe;
He who stops his ears from hearing about bloodshed
And shuts his eyes from looking upon evil;
He will dwell on the heights,
His refuge will be the impregnable rock;
His bread will be given him,
His water will be sure.
“But your eyes and your heart
Are intent only upon your own dishonest gain,
And on shedding innocent blood
And on practicing oppression and extortion.”
Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens.
His sons, however, did not walk in his ways, but turned aside after dishonest gain and took bribes and perverted justice.
Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain,
For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,
And the dogs are greedy, they are not satisfied.
And they are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unjust gain, to the last one.
They came to Balaam and said to him, “Thus says Balak the son of Zippor, ‘Let nothing, I beg you, hinder you from coming to me; for I will indeed honor you richly, and I will do whatever you say to me. Please come then, curse this people for me.’”
Now the sons of Eli were worthless men; they did not know the Lord and the custom of the priests with the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged fork in his hand. Then he would thrust it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest would take for himself. Thus they did in Shiloh to all the Israelites who came there.read more.
Also, before they burned the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat for roasting, as he will not take boiled meat from you, only raw.” If the man said to him, “They must surely burn the fat first, and then take as much as you desire,” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
“Therefore I will give their wives to others,
Their fields to new owners;
Because from the least even to the greatest
Everyone is greedy for gain;
From the prophet even to the priest
Everyone practices deceit.
For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.
Now when Simon saw that the Spirit was bestowed through the laying on of the apostles’ hands, he offered them money, saying, “Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!read more.
You have no part or portion in this matter, for your heart is not right before God. Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bondage of iniquity.”
and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.
who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
Until I come, give attention to the public reading of Scripture, to exhortation and teaching. Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. Take pains with these things; be absorbed in them, so that your progress will be evident to all.
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.
How blessed is the man who finds wisdom
And the man who gains understanding.
For her profit is better than the profit of silver
And her gain better than fine gold.
This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.
But godliness actually is a means of great gain when accompanied by contentment.
for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.
For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.
But to each one is given the manifestation of the Spirit for the common good.
“For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents.read more.
In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money. “Now after a long time the master of those slaves *came and *settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ “Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ “And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’ “But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. Therefore take away the talent from him, and give it to the one who has the ten talents.’ “For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.
While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. So He said, “A nobleman went to a distant country to receive a kingdom for himself, and then return. And he called ten of his slaves, and gave them ten minas and said to them, ‘Do business with this until I come back.’read more.
But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. The first appeared, saying, ‘Master, your mina has made ten minas more.’ And he said to him, ‘Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.’ The second came, saying, ‘Your mina, master, has made five minas.’ And he said to him also, ‘And you are to be over five cities.’ Another came, saying, ‘Master, here is your mina, which I kept put away in a handkerchief; for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.’ He *said to him, ‘By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? Then why did you not put my money in the bank, and having come, I would have collected it with interest?’ Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ And they said to him, ‘Master, he has ten minas already.’ I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”
And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life.
Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.
And He said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.”
Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection;
But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;
“I am accounted wicked,
Why then should I toil in vain?
“If I should wash myself with snow
And cleanse my hands with lye,
Yet You would plunge me into the pit,
And my own clothes would abhor me.
‘Who is the Almighty, that we should serve Him,
And what would we gain if we entreat Him?’
Then Elihu continued and said, “Do you think this is according to justice?
Do you say, ‘My righteousness is more than God’s’?
“For you say, ‘What advantage will it be to You?
What profit will I have, more than if I had sinned?’
Surely in vain I have kept my heart pure
And washed my hands in innocence;
You have said, ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the Lord of hosts?
For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?
For what does it profit a man to gain the whole world, and forfeit his soul?
For what is a man profited if he gains the whole world, and loses or forfeits himself?
But whatever things were gain to me, those things I have counted as loss for the sake of Christ.
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.
But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless.
Riches do not profit in the day of wrath,
But righteousness delivers from death.
It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;
