36 Bible Verses about Satan, As The Enemy Of God

And Satan stood up against Israel, and moved David to number Israel.

Again it came to pass on the day when the sons of God came to present themselves before LORD, that Satan came also among them to present himself before LORD. And LORD said to Satan, From where did thou come? And Satan answered LORD, and said, From going to and fro on the earth, and from walking up and down on it. And LORD said to Satan, Have thou considered my servant Job? For there is none like him in the earth, a perfect and an upright man, one who fears God, and turns away from evil. And he still holds fast his integrity, although thou mread more.
And Satan answered LORD, and said, Skin for skin, yea, all that a man has he will give for his life. But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. And LORD said to Satan, Behold, he is in thy hand, only spare his life. So Satan went forth from the presence of LORD, and smote Job with severe boils from the sole of his foot to his crown.

And he showed me Joshua the high priest standing before the agent of LORD, and Satan standing at his right hand to be his adversary. And LORD said to Satan, LORD rebuke thee, O Satan. Yea, LORD who has chosen Jerusalem rebuke thee. Is this not a brand plucked out of the fire?

Therefore we wanted to come to you, indeed I, Paul, even once and again, and Satan hindered us.

And I heard a great voice in heaven, saying, Now it came to pass, the salvation, and the power, and the kingdom of our God, and the authority of his Christ. Because the accuser of our brothers was cast out, who accuses them before

And LORD said to Satan, Have thou considered my servant Job? For there is none like him on the earth, a perfect and an upright man, one who fears God, and turns away from evil. Then Satan answered LORD, and said, Does Job fear God for nothing? Have thou not made a hedge about him, and about his house, and about all that he has, on every side? Thou have blessed the work of his hands, and his substance is increased in the land.read more.
But put forth thy hand now, and touch all that he has, and he will renounce thee to thy face.

I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander.

Fear none of the things that thou are going to suffer. Behold, the devil is indeed going to cast some of you into prison, so that ye may be tried, and ye will have tribulation ten days. Become thou faithful until death, and I will

Put on the full armor of God to enable you to stand against the wiles of the devil. Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the he Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand.

But the ruler of the kingdom of Persia withstood me twenty-one days, but, lo, Michael, one of the chief princes, came to help me. And I remained there with the kings of Persia.

And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people s

And war developed in heaven: Michael and his agents to fight with the dragon. And the dragon and his agents fought.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

But he, having turned around, and having looked on his disciples, he rebuked Peter, saying, Go thee behind me, Satan, because thou think not the things of God, but the things of men.

And he spoke many things to them in parables, saying, Behold, the man who sows went forth to sow. And as he sowed, some fell by the wayside, and the birds came and devoured them. But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.read more.
But when the sun was risen, they were scorched, and because they had no root they withered. And others fell in the thorns, and the thorns grew up and choked them. But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. He who has ears, let him hear. And the disciples having come, they said to him, Why do thou speak to them in parables? And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given. For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him. Because of this I speak to them in parables, because seeing they see not, and hearing they hear not, nor do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive. For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them. But blessed are your eyes, because they see, and your ears, because they hear. For truly I say to you, that many prophets and righteous men longed to see the things that ye see, and did not see them, and to hear the things that ye hear, and did not hear them. Hear ye then the parable of the man who sows. Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.

Listen. Behold, the man who sows went forth to sow. And it came to pass during the sowing, some fell by the path, and the birds came and devoured it. And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil.read more.
And when the sun was risen it was scorched, and because it had no root it dried out. And others fell among the thorns, and the thorns grew up and choked it, and it gave no fruit. And others fell into the good ground and gave fruit, coming up and increasing, and brought forth, one thirty, and one sixty, and one a hundred. And he said, He who has ears to hear, let him hear. And when he became alone, those around him, with the twelve, asked him the parable. And he said to them, To you is given to know the mystery of the kingdom of God, but to those outside, all things occur in parables. So that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest they should turn, and the sins would be forgiven them. And he says to them, Do ye not know this parable? And how will ye understand all the parables? The man who sows sows the word. And these are those by the path where the word is sown. And whenever they may hear, straightaway Satan comes, and takes away the word that has been sown in their hearts. And these in like manner are those being sown upon the rocky places, who, whenever they may hear the word, straightaway receive it with joy.

And when a large multitude gathered together, and those coming to him from each city, he spoke by a parable. The man who sows went forth to sow his seed. And during his sowing, some fell by the way, and it was trampled, and the birds of the sky devoured it. And another fell on the rock, and having grown, it withered away because of not having moisture.read more.
And another fell amidst the thorns, and having grown together, the thorns choked it. And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear. And his disciples questioned him, saying, What is this parable? And he said, To you it is given to know the mysteries of the kingdom of God, but to the others in parables, so that seeing they would not see, and hearing they would not understand. Now the parable is this. The seed is the word of God. And those by the way are those who hear, then the devil comes, and takes away the word from their heart, lest having believed, they would be saved.

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field. But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away. And when the blade sprouted and produced fruit, then the tares also appeared.read more.
But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares? And he said to them, A hostile man did this. And the bondmen said to him, Do thou desire therefore, after going, we would gather them up? But he said, No, lest while gathering up the tares, ye uproot the wheat together with them. Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn. He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field. Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it. He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened. Jesus spoke all these things in parables to the multitudes, and he did not speak to them independent of a parable, so that what was spoken through the prophet might be fulfilled, which says, I will open my mouth in parables. I will utter things concealed from the foundation of the world. Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. And having answered, he said to them, He who sows the good seed is the Son of man, and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are heavenly agents.

But Elymas the sorcerer (for so his name is translated) opposed them, seeking to deviate the proconsul from the faith. But Saul (the man is also Paul) having been filled with Holy Spirit, and having gazed on him, said, O man full of all deceit and all recklessness, thou son of the devil, thou enemy of all righteousness, will thou not cease distorting the straight ways of Lord?

Little children, let no man lead you astray. He who is doing righteousness is righteous, just as that man is righteous. He who is doing sin is of the devil, because the devil sinned from the beginning. The Son of God was made known for this, so that he might destroy the works of the devil. Every man who has been begotten of God is not doing sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.read more.
By this the children of God are visible, and the children of the devil. Every man not doing righteousness is not of God, and he who is not loving his brother.

And it opened its mouth in blasphemy against God, to blaspheme his name and his tabernacle, those who dwell in heaven.

And LORD said to Satan, LORD rebuke thee, O Satan. Yea, LORD who has chosen Jerusalem rebuke thee. Is this not a brand plucked out of the fire?

Behold, I give you authority to tread over serpents and scorpions, and over all the power of the enemy, and, no, nothing will harm you.

And the great dragon was cast out, the ancient serpent, called the Devil and Satan, he who leads the whole world astray. He was cast out to the earth, and his agents were cast out with him.

And he seized the dragon, the old serpent, who is the Devil and Satan, who leads the whole world astray, and bound him a thousand years. And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time.

And what agreement has Christ with Belial? Or what share have believers with non-believers?

Certain base fellows have gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known,

And set two men, base fellows, before him, and let them bear witness against him, saying, Thou cursed God and the king. And then carry him out, and stone him to death.

A worthless person, a man of iniquity, is he who walks with a perverse mouth,

And his tail drags the third part of the stars of the sky, and cast them to the earth. And the dragon stood before the woman who was going to give birth, so that when she gave birth he might devour her child.

Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die.read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

But I fear lest somehow, as the serpent enticed Eve by his craftiness, so your thoughts might be corrupted from the simplicity in the Christ.

Now is the judgment of this world. Now the ruler of this world will be cast out.

I will no longer speak many things with you, for the ruler of the world comes. And he has nothing on me,

and about judgment because the ruler of this world has been judged.

Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon.