35 Bible Verses about Self Justification
Most Relevant Verses
And how shall man be justified with God? and how shall he born of woman be clean?
And the men of the House of the Sun will say, Who shall be able to stand before Jehovah this holy God? and to whom shall it go up from us?
And who enduring the day of his coming? and who standing in his being seen? for he is as the fire of the crucible, as the alkali of the fuller.
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations:read more.
Since one God, who will justify circumcision of faith, and uncircumcision by faith.
I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me. I put not away the grace of God for if justice through the law, Christ died in vain.
And they and our fathers acted proudly, and they will harden their neck, and will not hear to thy commands,
And the Pharisees heard all these things, being avaricious: and they derided him. And he said to them, Ye are they justifying yourselves before men; and God knows your hearts: for the high with men is abomination before God.
And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable: Two men went up to the temple to pray; one a Pharisee, and the other a publican. The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.read more.
I fast twice of the Sabbath; I pay tithes of all I possess. And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful. I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.
Then spake Jesus to the crowds and to his disciples, Saying, Upon Moses' seat sat the scribes and Pharisees. Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not.read more.
For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them. And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments And love the first place at suppers, and the first seat in the assemblies, And greetings in the markets, and to be called by men, Rabbi, Rabbi.
And he said to them in his teaching, Look from the scribes, wishing to walk in robes, and greetings in market-places, And first seats in synagogues, and first place at tables in first meals:
And all the people hearing, he said to his disciples, Hold from the scribes, wishing to walk about in robes, and loving greetings in the markets, and precedencies in assemblies, and the first places at tables at suppers;
Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God, And knowest the will, and triest things differing, being sounded out of the law; And art persuaded thou thyself to be a guide of the blind, a light of them in darkness,read more.
An instructor of the foolish, a teacher of the inexperienced, having the form of knowledge and of truth in the law. Therefore teaching another, teachest thou not thyself proclaiming not to steal, stealest thou? Speaking not to commit adultery, committest thou adultery? abhorring images, committest thou sacrilege? Thou who boastest in the law, by transgression of the law dishonourest thou God? For the name of God by you is blasphemed in the nations, as it has been written. For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision. Therefore if uncircumcision watch the justification of the law, shall not his uncircumcision be reckoned for circumcision? And shall not uncircumcision by nature, completing the law, judge thee, which by letter and circumcision a transgressor of the law?
And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life And he said to him, What has been written in the law? how readest thou ? And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself.read more.
And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers And he, wishing to justify himself, said to Jesus, And who is my neighbor
O Unwise Galatians, who has cast a spell upon you, not to obey the truth, to whom before the eyes Jesus Christ was written beforehand, crucified in you? This only wish I to learn from you, Received ye the Spirit from the works of the law, or from the hearing of faith?. Are ye so unwise? having begun in the Spirit, are ye now completed in the flesh?read more.
Suffered ye so many things in vain? if yet also in vain. He therefore furnishing you the Spirit, and working the powers in you, is it from the works of the law, or from the hearing of faith?
Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace.
Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times? And Jesus says to him, I say not to thee, till seven times; but till seventy times seven. Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.read more.
And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.
And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.read more.
And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat
And it will be when he drew near to the camp, and he will see the calf and the lute: and the wrath of Moses will kindle, and he will cast the tables out of his hand, and he will break them under the mount And he will take the calf which they made, and will burn it in fire, and which he will crush even to small dust, and will scatter upon the face of the water, and will give the sons of Israel to drink. And Moses will say to Aaron, What did this people to thee that thou didst bring upon it a great sin?read more.
And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin. And they will say to me; Make to us gods which shall go before us: for this Moses, the man who brought us up from the land of Egypt, we knew not what was to him. And I said to them, To whom is gold, he shall break it off. And they will give it to me, and I shall cast it into the fire and this calf will come out
And the Hebrews passed over Jordan to the land of Gad and Gilead. And Saul he yet in Gilgal, and all the people trembled after him. And he will wait some days according to the appointment which was of Samuel: and Samuel came not to Gilgal; and the people were scattered from him. And Saul will say, Bring near to me the burnt-offering and the peace, and he will bring up the burnt-offering.read more.
And it will be when he finished to bring up the burnt-offering, and behold, Samuel came; and Saul went forth to his meeting, and to bless him. And Samuel will say, What didst thou? and Saul will say, Because I saw, that the people were scattered from me, and thou camest not at the appointment of days, and the rovers were gathered together to Michmash; And saying, Now the rovers will come down to me to Gilgal, and I entreated not the face of Jehovah: and I will contain myself, and will bring up a burnt-offering. And Samuel will say to Saul, Thou didst foolishly: thou didst not watch the commands of Jehovah thy God which he commanded thee; for now Jehovah prepared thy kingdom for Israel, even for ever. And now thy kingdom shall not be set up: Jehovah sought to him a man according to his heart, and Jehovah will command him for leader over his people, because thou didst not watch what Jehovah commanded thee.
And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life? And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands. He says to him, Which? And Jesus said, thus: Thou shalt not murder; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;read more.
Honour thy father and mother; and, Thou shalt love thy neighbor as thyself. The young man says to him, All these have I watched from my youth; what yet do I want? Jesus said to him, If thou wished to be perfected, retire, sell thy possessions, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. And the young man having heard the word, departed, being grieved: for he was holding many possessions.
And he going in the way, one running and having fallen upon his knees, asked him, Good teacher, What shall I do that I might inherit eternal life And Jesus said to him, Why sayest thou me good? none good, except the one God. Thou knowest the commands: Thou shouldst not commit adultery; Thou shouldst not kill; Thou shouldst not steal; Thou shouldst not bear false testimony; Thou shouldst not defraud; Honour thy father and mother.read more.
And he, having answered, said to him, O teacher, all these have I watched from my youth. And Jesus having looked upon him, loved him, and said to him, One thing is wanting to thee retire; whatever thou hast, sell, and give to the poor, and thou shalt have treasure in heaven; and come, follow me, having taken up the cross. And he, being sad at the word, went away being grieved: for he had many possessions.
And a certain ruler asked him, saying, Good Teacher, having done what, shall I inherit eternal life? And Jesus said to him, Why sayest thou me good? none good except the one God. Thou knowest the commands, Thou shouldest not commit adultery, Thou shouldest not kill, Thou shouldest not steal, Thou shouldest not bear false testimony, Honour thy father and thy mother.read more.
And he said, All these have I watched from my youth. And Jesus having heard these, said to him, Yet one thing fails thee: all whatever thou hast, sell and distribute to the poor, and thou shalt have treasure in heaven: and come, follow me. And he having heard these things, was sorely grieved: for he was very rich.
Although I might also have confidence in the flesh. If any other think to have confidence in the flesh, I more: Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; For zeal, driving out the church; for justice in the law, not to be found fault with.read more.
But what things were gain to me, these I have thought loss for Christ. But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ, And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:
Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same. And we know that the judgment of God is according to truth upon them doing such things. And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?read more.
Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance? And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God; Who will give back to each according to his works: To them truly by perseverance of the good work they seek glory and honour and immortality, eternal life: But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath, Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek; But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek: For there is no distinction of persons with God.
A Man of reproofs hardening the neck, shall be suddenly broken, and no healing.
And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.read more.
And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat. And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel. To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.
Hear, thou earth: Behold me bringing evil to this people, the fruit of their purposes, for to my word they hearkened not, and my law they will reject it. Wherefore this to me shall frankincense come from Sheba, and the good cane from a land from far off? your burnt-offerings are not for acceptance, and your sacrifices were not sweet to me. For this, thus said Jehovah, Behold me giving to this people stumbling blocks, and they stumbled upon them, the fathers and sons together; the inhabitant and his neighbor shall perishread more.
Thus said Jehovah, Behold, a people coming from the land of the north, and a great nation shall be raised up from the thighs of the earth. They shall lay hold of bow and javelin; it is fierce and they will not pity; their voice will roar as the sea, and they will ride upon horses arranged as men for war against thee, O daughter of Zion..
For by grace are ye saved through faith; and this not of you: the gift of God: Not of works, lest any one should boast.
But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;read more.
Being justified as a gift by his grace by the redemption which is in Christ Jesus:
And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit; Which he poured out upon us richly by Jesus Christ our Saviour;read more.
That justified by his grace, we might be heirs according to the hope of eternal life.
If thou, Jehovah, shalt watch iniquities, O Jehovah, who shall stand? For with thee, forgiveness; so that thou shalt be feared.
And thou wilt not come into judgment with thy servant, for all living shall not be justified before thee.