38 Bible Verses about Sin, Deliverance From God

For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness,

And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

"Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man;

And when he had taken the cup and given thanks, he gave it to them, saying. "Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.

and he said: "Thus it is written that the Christ should suffer and rise again from the dead, the third day; "and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

It is in him we have deliverance, the forgiveness of our trespasses, through his blood;

But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

And forgive us our debts as we also have forgiven our debtors;

Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?" "I do not tell you 'till seven times,'" answered Jesus, "but till seventy times seven. "Thus the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.read more.
"But when he began to settle, one of them was brought before him who owed him fifteen million dollars. "And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt. "Thereupon his slave threw himself on his knees before him, crying, "'Have patience with me, and I will pay you all!' "So then the master pitied his slave, and let him go, and forgave him his debt. "But on his way out, that slave met a fellow slave who owed him fifty dollars. Seizing him by the throat, and nearly choking him, he exclaimed, "'Pay me what you owe me!' "Then his fellow slave fell at his feet, and besought him, saying, "'Be patient with me, and I will pay you.' "But he would not; on the contrary he went and threw him into prison until he should pay the debt. "When therefore his fellow slaves saw what had happened, they were very angry; and they went and explained to their master all that had happened. "Immediately his master summoned him and said: "'You wicked slave! I forgave you all that debt because you implored me. "'Ought not you also to have had pity on your fellow slave, just as I had pity on you?' "Then in hot anger his master handed him over to the torturers, until he should pay him all his debt. "So will my heavenly Father do to you also, unless from your heart each one of you forgive his brother."

"There were once to men," said Jesus, "in debt to one money-lender. One owed him fifty pounds; the other five. "When they had nothing pay he forgave them with such charm. "Tell me, then, which of these will love him most?" "I take it," said Simon, "the one he forgave the most."read more.
"You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair. "You gave me no kiss; but she, since she came in, has never ceased tenderly kissing my feet; "you never anointed my head with oil; but she has anointed my feet with my feet with perfume. "This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little. "Your sins are forgiven," he said to her. Then the other guest began to say among themselves, "Who is this even to forgive sins?" But he said to the woman. "Your faith has saved you. Go in peace."

Above everything have fervent love to one another; for love veils a multitude of sins.

let him know that he who brings a sinner back from the error of his ways, saves his soul from death, and hides a multitude of sins.

The next day he saw Jesus coming toward him, and said: "Behold, that is God's Lamb, who takes and bears away the sin of the world.

so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

And you know that he was manifested to take away sins; and in him is no sin.

how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham. "For the Son of man is come to seek and to save the lost."

For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

Jesus answered them saying. "They who are well have no need of a physician, but they who are ill. I am not come to call the righteous but sinners, to repentance."

"It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor.

On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners."

He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end. So while supper was proceeding, and the devil had already put it into the heart of Judas Iscariot, the son of Simon, to betray him, Jesus, knowing that the Father had given everything into his hands, and that he was come from God,read more.
and was now going to God, rose from supper, laid aside his upper garments, and took a towel and girded himself. Then he poured water into the basin, and began to wash the feet of his disciples and to wipe them with the towel with which he had girded himself. Then he came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered him, "What I am doing you do not understand now, but you will understand it later." Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." "Lord," said Simon Peter, "not my feet only, but also my hands and my head." Jesus said: "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you." (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

"'And now why do you wait? Rise and be baptized, and wash away your sins, calling upon his name.'

let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.

He gave himself for us to redeem us from all iniquity, and to purify unto himself a people zealous of good works."

For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors; but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

but they are now being justified by his free grace through the deliverance that is in Christ Jesus. For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness??ince in his forbearance he had passed over the sins previously committed??o show forth his righteousness, I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal. For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ. It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.read more.
For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

Who shall accuse God's elect? God acquits them;

Thus there is now no condemnation to those who are in Christ Jesus;

He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

when the Scribes and Pharisees had brought a woman who had been caught in the act of adultery. They made her stand in the middle of the court, and said to him. "Rabbi, this woman has been found in the very act of adultery. "Now Moses, in the Law, has commanded us to stone such creatures. But you, what do you say?"read more.
(This they said to tempt him, so that they could bring a charge against him.) But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her." Then he stooped down again, and again began to write on the ground. When they heard that, they went out one by one, beginning with the eldest. And Jesus was left behind alone??nd the woman in the middle of the court. Then Jesus raised himself up and said to her. "Woman, where are they? Has no man condemn you," "No one, Sir," she answered. "Neither do I condemned you," said Jesus. "Go, and never sin again."