47 Bible Verses about Seed

And God will say, Lo, I gave to you every green herb scattering seed which is upon the face of all the earth, and every tree in which is the fruit of a tree scattering seed; to you it shall be for food.

And when Jacob shall see there is selling in Egypt, Jacob will say to his sons, For what will ye look? Behold I heard that there is selling in Egypt: go ye there, and buy grain for us from thence; and we shall live and shall not die.

And a cry of the people and their wives will be great against their brethren the Jews. And there is which saying, Our sons and our daughters, we being many: and we will take grain and we will eat and live.

Bread shall be beaten small; for threshing, he will not forever thresh it; and the wheel of his wagon he put in motion and his horsemen shall not beat it small.

And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete. Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah. From your dwellings shall ye bring two loaves lifted up, of two tenths of fine flour shall they be; leavened shall they be, baked, the first-fruits to Jehovah.read more.
And ye brought upon the bread seven blameless lambs, the sons of a year, and one bullock, the son of a cow, and two rams: they shall be a burnt-offering to Jehovah, and their gift and their libations, a sacrifice, an odor of sweetness to Jehovah. And ye did one he goat of the goats for sin, and two lambs the sons of a year, for a sacrifice of peace. And the priest lifted them up upon the bread of the first-fruits, a lifting up before Jehovah upon the two lambs: they shall be holy to Jehovah for the priest And ye called in this self-same day a holy calling of Jehovah to you: any work of labor ye shall not do: a law forever in all your dwellings for your generations.

And in the day of the first-fruits, in your bringing near a new gift to Jehovah, in your sevens, a holy calling shall be to you; all work of service ye shall not do. And offer ye the burnt-offering for an odor of sweetness to Jehovah: two bullocks, sons of a cow, one ram, seven lambs, sons of a year; And their gift fine flour mingled with oil, three tenths for the one bullock, two tenths for the one ram;read more.
A tenth tenth for the one lamb, for the seven lambs; One he goat of the goats to expiate for them. Besides the burnt-offering of continuance and its gift, ye shall do; blameless shall they be to you, and their libations.

And when the word broke forth, the sons of Israel increased the first-fruits of the grain, the new wine and the new oil, and honey, and all the produce of the field; and the tenth of all they brought in for abundance.

And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver.

For the seed of peace; the vine shall give her fruit and the earth shall give her produce, and the heavens shall give their dew; and I caused the remnant of this people to inherit all these.

Yet all the days of the earth, seed and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

The earth gave her produce; God our God shall bless Us.

Also Jehovah will give good, and our land shall give her produce.

Was not the food cut off before our eyes, from the house of our God, joy and gladness? The kernels died beneath the clods, the treasures were laid waste, the garners were pulled down, for the grain was dried up.

Thou shalt bring out much seed to thy field, and shalt gather little, for the locust shall devour it Thou shalt plant vineyards and thou shalt work; and thou shalt not drink the wine, and thou shalt not gather, for the worm shall eat it Olive trees shall be to thee in all thy boundaries, and thou shalt not be anointed with oil, for thine olive shall slip away.read more.
And thou shalt beget sons and daughters, and they shall not be to thee, for they shall go into captivity. All thy wood and the fruit of thy land shall the grasshopper seize.

Thou shalt not sow thy vineyard with a diversity, lest the fulness of thy seed which thou shalt sow shall be consecrated, and the produce of the vineyard.

My laws shall ye watch: thou shalt not let thy cattle gender with two diverse kinds: thy field thou shalt not sow with two diverse kinds; and a garment of two diverse kinds (of linen and woolen) shall not come upon thee.

And when from their carcass shall fall upon any seed of sowing which shall be sown, it is clean. And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you.

And all the tenth of the land from the seed of the land, from the fruit of the tree, is to Jehovah: it is holy to Jehovah.

Say ye not, That there is yet the fourth month, and harvest comes? behold, I say to you, Lift up your eyes, and behold the countries; for they are already white for harvest. And he reaping receives wages, and gathers fruit to eternal life: that he sowing might rejoice together and he reaping. For in this the word is true, That one is sowing, and another reaping.read more.
I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Begotten again, not of corrupted seed, but uncorrupted, by the word of God, living and remaining forever.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.

Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field: Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

And he said, To what should we liken the kingdom of God? or in what parable should we hold it forth? As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth: And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow.

And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a kernel of mustard, which a man having taken, cast into his garden; and it grew, and became into a great tree; and the fowls of heaven encamped in its young shoots.

And he said, So is the kingdom of God, as if a man should cast seed upon the earth; And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not. For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear.read more.
But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also.read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.

I have planted, Apollos watered; but God increased. So that neither he planting is anything, neither he watering; but God increasing.

And in that day Jesus, having come out of the house, sat by the sea. And many crowds were assembled together to him; therefore having entered into the ship, he sat down, and all the crowd stood upon the sea shore. And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow.read more.
And in his sowing some truly fell by the way, and the flying things came and swallowed them down. And others fell upon rocky places where it had not much earth, and quickly it sprang forth, for it had no depth of earth. And the sun having risen, it was parched up; and for the not having a root, it was dried up. And others fell among thorns, and the thorns came up and choked them. And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty. He having ears to hear let him hear. And the disciples having come near, said to him, Why speakest thou to them in parables? And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given. For whoever has shall be given to him, and he shall have in excess; and whoever has not, also what he has shall be taken away from him. For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand. And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive. For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them. But happy your eyes, for they see: and your ears, for they hear. For verily I say to you, that many prophets and just desired eagerly to see what ye see, and saw not; and to hear what ye hear, and heard not. Therefore hear ye the parable of him sowing. Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way. And he having sown upon rocky places, this is he hearing the word, and quickly with joy receiving it; And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended. And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful. But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

And again he began to teach by the sea: and a great crowd was gathered together to him, so that he, having gone into the ship, sat in the sea; and all the crowd was by the sea upon land. And he taught them in parables many things, and said to them in his teaching, Hear ye; behold, he sowing went out to sow:read more.
And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down. And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth: And the sun having risen, it was parched up; and because it had no root, it was dried up. And other fell in thorns, and the thorns came up, and choked it, and it gave no fruit. And other fell in good earth, and gave fruit coming up and increasing; and one brought thirty, and one sixty, and one a hundred. And he said to them, He having ears to hear, let him hear. And when he was alone, they about him with the twelve asked him of the parable. And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables: That seeing they might see, and not know; and hearing they might hear, and not understand; lest they turn back, and their sins be remitted to them. And he says to them, Know ye not this parable? and how will ye know all parables? He sowing sows the word. And these are they by the way, where the word is sown; and when they hear, quickly comes Satan, and takes away the word sown in their hearts. And these are likewise they sown upon stony places; who, when they hear, quickly with joy receive it; And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized. And these are they sown in thorns; these are they hearing the word. And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful. And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.

And a great crowd being together, and coming to him in the city, he spake by a parable: The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it. And other fell upon a rock; and having brought forth, was dried up, for it had no moisture.read more.
And other fell in the midst of thorns; and the thorns grew together and choked it. And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear. And his disciples asked him, saying, What may this parable be? And he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand. And this is the parable: The seed is the word of God. And they by the way are they hearing; then comes the devil, and takes away the word from their heart, lest having believed, they should be saved. And they upon the rock, who, when they hear, with joy receive the word; and they have no root, who for a time believe, and in time of trial fly away. And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity. And that in the good earth, they are they which, in a fair and good heart, having heard, keep the word, and bring forth fruit with patience.

And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.

And Jesus answered them, saying, The hour has come, that the Son of man should be honoured. Truly, truly, I say to you, except a kernel of wheat, having fallen into the earth, should die, it remains alone: and if it should die, it brings forth much fruit. He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.

Froth, what thou sowest is not made alive, except it die:

But some one will say, How are the dead raised up? and with what body do they come? Froth, what thou sowest is not made alive, except it die: And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest:read more.
And God gives it a body as he would, and to each of the seed its own body.

And the fruit of justice is sown in peace by those making peace.

They sowing in tears shall reap in rejoicing. He going, shall go; and weeping he lifted up the drawing of the seed: coming, he shall come with joy, lifting up his sheaves.

He sowing iniquity shall reap vanity, and the rod of his wrath shall be finished.

For thus said Jehovah to the men of Judah and to Jerusalem, Break up to you the fallow ground, and ye shall not sow to thorns. Be circumcised to Jehovah, and remove the uncircumcision of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath shall come forth as fire, and burn, and none quenching it from the face of the evil of your doings.

Sow to yourselves for justice, reap ye for the mouth of kindness; break up to you the fallow ground: and the time to seek Jehovah till he shall come and cast justice upon you.

And this, He sowing sparingly shall reap also sparingly; and he sowing in praises shall reap also in praises.

Be not deceived; God is not mocked: for whatever a man should sow, that also shall he reap. For he sowing to his flesh of the flesh shall reap corruption; but he sowing to the Spirit, of the Spirit shall reap eternal life. And doing good let us not despond: for in proper time we shall reap, not being enervated.