66 Bible Verses about Sowing And Reaping

"When you have entered the land and planted all sorts of trees for food, regard its fruit as uncircumcised for the first three years for you. It is not to be eaten. During the fourth year, all its fruit is to be offered as a holy token of praise to the LORD. But on the fifth year, you may eat its fruits to increase its produce for you."

"Don't plant two kinds of seeds in your vineyard. Otherwise, the entire crop will have to be forfeited, both the seed that you have sown and the produce from it.

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest. You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

Furthermore, when you harvest the produce of your land, you are not to harvest all the way to the corners of your field or gather the gleanings of your harvest. Leave them for the poor and resident alien. I am the LORD your God."

"When you are reaping in the field, and you overlook a sheaf, don't return to get it. Let it remain for the foreigner, the orphan, or the widow, in order that the LORD your God may bless everything you undertake.

Ruth the Moabite told Naomi, "Please allow me to go out to the fields and glean grain behind anyone who shows me kindness." So Naomi replied, "Go ahead, my daughter." So she went out, proceeded to the field, and gleaned behind the harvesters. And it happened that she came to the portion of land belonging to Boaz, of the family of Elimelech.

You are to observe the Festival of Harvest, celebrating the first fruits of your work in planting the field, and the Festival of Tabernacles at the end of the year, when you gather the fruit of your work from the field.

The LORD told Moses, "Tell the Israelis that when you enter the land that I'm about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest, who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

"Count off seven weeks from when the sickle is first put to standing grain. Then observe the Festival of Weeks in the presence of the LORD your God by giving your tribute and the freewill offering of your hands in proportion to the manner in which the LORD your God blessed you.

"You are to sow your land and gather its crops for six years, but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.

For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce. But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard. You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

Isaac received a 100-fold return on what he planted that year in the land he received, because the LORD blessed him.

"Observe my statutes and keep my ordinances. Do them so that you may live securely in the land. Then the land will yield its fruit and you'll eat to your satisfaction and live securely. "Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!' read more.
I'll command my blessing on you during the sixth year so that it will yield produce for three years! That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

"If you live by my statutes, obey my commands, and observe them, then I'll send your rain in its season so that the land will yield its produce and the trees of the field will yield their fruit. Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you'll eat your bread to your satisfaction and live securely in your land.

"Look! The days are coming," declares the LORD, "when the one who sows will overtake the harvester and the treader of grapes will overtake the planter. Fresh wine will drip down from the mountains, cascading down from the hills. I will surely restore my people Israel; they will rebuild the ruined cities and inhabit them. They will plant vineyards and drink the wine from them. They will plant gardens and eat the fruit from them.

He will also provide rain for your seed that you sow in the ground, and the food that comes from the ground will be rich and abundant. At that time, your cattle will graze in broad meadows,

"The LORD has sworn by his right hand and by his mighty arm: "I will never again give your grain as food for your enemies; never again will foreigners drink your new wine for which you have toiled; but surely those who harvest it will eat it and praise the name of the LORD, and those who gather it will drink it in the courts of my sanctuary,' says your God."

People will build houses and live in them; They'll plant vineyards and eat their fruit. They won't build for others to inhabit; they won't plant for others to eat for like the lifetime of a tree, so will the lifetime of my people be, and my chosen ones will long enjoy the work of their hands.

You will again plant vineyards on the hills of Samaria where planters had planted and defiled the fruit.

""But now I will not treat the survivors of this people as I did formerly,' declares the LORD of the Heavenly Armies. "For there will be a sowing of peace: the vine will produce its fruit, the earth will produce its full yield, the sky will produce its dew, and I will make the survivors of this people inherit all these things.

"If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins. I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze. Your strength will be spent in vain, because your land won't yield its produce and the trees of the land won't yield their fruit.

"But if you don't obey the LORD your God and faithfully carry out all his commands and statutes that I'm giving you today, then all these curses will come upon you and overwhelm you:

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

For you have forgotten the God of your salvation and have not remembered the Rock that is your strength. Therefore even though you plant delightful plants, sowing them with imported vine-seedlings, at the time that you plant them, carefully making them grow, the very morning you make your seed to sprout, your harvest will be ruined in a time of grief and unbearable pain."

"I would have gathered them," declares the LORD, "but there were no grapes on the vine, and no figs on the fig tree, and their leaves were withered. What I've given them has been taken away."'"

They have sown wheat, but they have harvested thorns. They have tired themselves out, but they don't show a profit. Now be disappointed about your harvest because of the fierce anger of the LORD.

You have sowed much but have reaped little. You have eaten but don't have enough to become satisfied. You have drunk but don't have enough to become intoxicated. You have clothed yourself but don't have enough to keep warm. And the hired laborer deposits his salary in a bag full of holes!'"

and if you refuse my statutes, loathe my ordinances, and fail to carry out all of my commands, thereby breaching my covenant, then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant.

"Look! Today we are your servants, along with the land that you gave to our ancestors, so they could enjoy its fruit and its value behold, in it we are your servants! But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress.

If I have stepped away from the way, or if my heart covets whatever my eyes see, or if some other blemish clings to my hands, what I've planted, let another eat or let my crops be uprooted."

"They'll devour your harvest and your food. They'll devour your sons and your daughters. They'll devour your vines and your fig trees. With their swords they'll batter down your fortified cities in which you trust.

You'll plant, but you won't reap. You'll crush the olive harvest, but you'll have no oil to anoint yourself. You'll tread out the grapes, but you'll never drink wine.

Whoever harvests during summer acts wisely, but the son who sleeps during harvest is disgraceful.

A lazy person doesn't plow in the proper season; he looks for a harvest, but there is nothing.

"Pay attention! Listen to what I have to say; Pay attention, and hear my speech. Does he who plows for sowing plow all the time? Does he keep on breaking up and harrowing his field? When he has leveled its surface, he scatters caraway and sows cumin, doesn't he? He plants wheat in rows, barley in its designated place, and feed for livestock around its borders, doesn't he?read more.
His God instructs him regarding the correct way, directing him how to plant. For caraway is not threshed with a sharp sledge, nor is a cart wheel rolled over cumin. Instead, caraway is winnowed with a stick, and cumin with a rod. It must be ground; one cannot keep threshing it forever. Even if he drives his cart and horses over it, he cannot crush it. This insight also comes from the LORD of the Heavenly Armies, who is distinguished in practical advice and magnificent in sound wisdom."

It's been my experience that those who plow the soil of iniquity and those who sow the seed of trouble will reap their harvest!

Evil people earn deceptive wages, but those who plant righteousness are truly rewarded.

Whoever sows wickedness reaps trouble, and the anger he uses for a weapon will be destroyed.

"Because they sow the wind, they will reap the wind storm. The plant has no stalk and its bud yields no grain. Even if there's a harvest, foreigners will gobble it up.

Sow in righteousness in your own interest, reap in gracious love, break up your own unprepared ground; It is now time to inquire of the LORD, until he comes to pour out righteousness for you. You have plowed evil; you have reaped unrighteousness; you have eaten the fruit of hypocrisy; because you trusted in your own direction, and in the number of your mighty forces.

Stop being deceived; God is not to be ridiculed. A person harvests whatever he plants: The person who sows through human means will harvest decay from human means, but the person who sows in the Spirit will harvest eternal life from the Spirit.

And a harvest of righteousness is grown from the seed of peace planted by peacemakers.

"Listen! A farmer went out to sow. As he was sowing, some seeds fell along the path, and birds came and ate them up. Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep. read more.
But when the sun came up, they were scorched. Since they didn't have any roots, they dried up. Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn't produce anything. But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown."

Then he began to tell them many things in parables. He said, "Listen! A farmer went out to sow. As he was sowing, some seeds fell along the path, and birds came and ate them up. Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep. read more.
But when the sun came up, they were scorched. Since they did not have any roots, they dried up. Other seeds fell among thorn bushes, and the thorn bushes grew higher and choked them out. But other seeds fell on good soil and produced a crop, some 100, some 60, and some 30 times what was sown.

"A farmer went out to sow his seed. As he was sowing, some seeds fell along the path, were trampled on, and birds from the sky ate them up. Others fell on stony ground, and as soon as they came up, they dried up because they had no moisture. Others fell among thorn bushes, and the thorn bushes grew with them and choked them. read more.
But others fell on good soil, and when they came up, they produced 100 times as much as was planted." As he said this, he called out, "Let the person who has ears to hear, listen!"

"Listen, then, to the parable about the farmer. When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once, read more.
but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown."

The farmer sows the word. Some people are like the seeds along the path, where the word is sown. When they hear it, Satan immediately comes and takes away the word that was sown in them. Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it, read more.
but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. Still others are like the seeds sown among the thorn bushes. These are the people who hear the word, but the worries of life, the deceitful pleasures of wealth, and the desires for other things come in and choke the word so that it can't produce a crop. Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown."

"Now this is what the parable means. The seed is God's word. The ones on the path are the people who listen, but then the Devil comes and takes the word away from their hearts, so that they may not believe and be saved. The ones on the stony ground are the people who joyfully welcome the word when they hear it. But since they don't have any roots, they believe for a while, but in a time of testing they fall away. read more.
The ones that fell among the thorn bushes are the people who listen, but as they go on their way they are choked by the worries, wealth, and pleasures of life, and their fruit doesn't mature. But the ones on the good soil are the people who hear the word but also hold on to it with good and honest hearts, producing a crop through endurance."

He presented another parable to them: "The kingdom from heaven may be compared to a man who sowed good seed in his field. While people were sleeping, his enemy came and sowed weeds among the wheat and went away. When the crop came up and bore grain, the weeds appeared, too.read more.
"The owner's servants came and asked him, "Master, you sowed good seed in your field, didn't you? Then where did these weeds come from?' "He told them, "An enemy did this!' "The servants asked him, "Do you want us to go and pull them out?' "He said, "No! If you pull out the weeds, you might pull out the wheat with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, "Gather the weeds first and tie them in bundles for burning, but bring the wheat into my barn."'"

He was also saying, "The kingdom of God is like a man who scatters seeds on the ground. He sleeps and gets up night and day while the seeds sprout and grow, although he doesn't know how the ground produces grain by itself first the stalk, then the head, then the full grain in the head. read more.
But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come."

Those who weep while they plant will sing for joy while they harvest. The one who goes out weeping, carrying a bag of seeds, will surely return with a joyful song, bearing sheaves from his harvest. A Solomonic Song of Ascents

Let's not get tired of doing what is good, for at the right time we will reap a harvest if we do not give up.

You say, don't you, "In four more months the harvest will begin?' Look, I tell you, open your eyes and observe that the fields are ready for harvesting now! The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. In this respect the saying is true: "One person sows, and another person harvests.' read more.
I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own."

I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles.

Who is Apollos, anyhow? Or who is Paul? They're merely servants through whom you came to believe, as the Lord gave to each of us his task. I planted, Apollos watered, but God kept everything growing. So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters. read more.
The one who plants and the one who waters have the same goal, and each will receive a reward for his own action. For we are God's co-workers. You are God's farmland and God's building.

For in the Law of Moses it is written, "You must not muzzle an ox while it is treading out the grain." God is not only concerned about oxen, is he? Isn't he really speaking for our benefit? Yes, this was written for our benefit, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop. If we have sown spiritual seed among you, is it too much if we reap material benefits from you?

Put in the sickle, because the harvest is ripe. Come and go down, because the winepress is full. The wine vats are overflowing, because their evil is great!

For this is what the LORD of the Heavenly Armies, the God of Israel, says: "The daughter of Babylon is like a threshing floor at the time when it's pounded down. In just a little while, the time of her harvest will come."

"So, Judah, a harvest has been appointed for you when I restore my people from captivity."

Another angel came out of the Temple, crying out in a loud voice to the one who sat on the cloud, "Swing your sickle, and gather the harvest, for the hour has come to gather it, because the harvest of the earth is fully ripe." The one who sat on the cloud swung his sickle across the earth, and the earth was harvested. Then another angel came out of the Temple in heaven. He, too, had a sharp sickle. read more.
From the altar came another angel who had authority over fire. He called out in a loud voice to the angel who had the sharp sickle, "Swing your sharp sickle, and gather the bunches of grapes from the vine of the earth, because those grapes are ripe." So the angel swung his sickle in the earth, gathered the grapes from the earth, and threw them into the great winepress of God's wrath.

I will sing for my beloved my love-song concerning his vineyard: "The one I love had a vineyard on a very fertile hill. He plowed its land and cleared it of stones. Then he planted it with the choicest vines, built a watchtower in the middle of it, and dug a wine vat in it; He expected it to produce good grapes, but it produced only wild ones." "So now, you inhabitants of Jerusalem and men of Judah, judge, won't you please, between me and my vineyard.read more.
What more could I do in my vineyard, that I haven't already done? When I expected it to produce good grapes, why did it yield wild ones? "Now, let me tell you, won't you please, what I'm going to do to my vineyard. "I'm going to take away its protective hedge, and it will be devoured; I'll break down its wall, and it will be trampled. I'll make it a wasteland, and it won't be pruned or cultivated. Instead, briers and thorns will grow up. I'll also issue commands to the clouds, that they drop no rain upon it." For the vineyard of the LORD of the Heavenly Armies is the house of Israel, and the men of Judah are the garden in which he delights. He looked for justice, but saw only bloodshed; he searched for righteousness, but heard only an outcry!

"At that time, Jacob's glory will have become weakened, and his strong flesh will turn gaunt; it will be as if harvesters gather standing grain, reaping the ears by hand, or it will be as if grain is harvested in the valley of Rephaim. Nevertheless, gleanings will remain in Israel, as when an olive tree is beaten two or three ripe olives left in the topmost branches, four or five left among the branches of a fruit-filled tree," declares the LORD God of Israel.

Israel was consecrated to the LORD, she was the first fruits of his produce. All who devoured her became guilty and disaster came on them," declares the LORD.'"

But someone will ask, "How are the dead raised? What kind of body will they have when they come back?" You fool! The seed you plant does not come to life unless it dies, and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else. read more.
But God gives the plant the form he wants it to have, and to each kind of seed its own form. Not all flesh is the same. Humans have one kind of flesh, animals in general have another, birds have another, and fish have still another. There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another. One kind of splendor belongs to the sun, another to the moon, and still another to the stars. In fact, one star differs from another star in splendor. This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay. The body is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power. It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each of you must give what you have decided in your heart, not with regret or under compulsion, since God loves a cheerful giver. Besides, God is able to make every blessing of yours overflow for you, so that in every situation you will always have all you need for any good work. read more.
As it is written, "He scatters everywhere and gives to the poor; his righteousness lasts forever." Now he who supplies seed to the farmer and bread to eat will also supply you with seed and multiply it and enlarge the harvest that results from your righteousness. In every way you will grow richer and become even more generous, and this will cause others to give thanks to God because of us,