4 Bible Verses about Tact

And the men of Ephraim said unto him, Why hast thou served us thus that thou didst not call us when thou didst go to fight against Midian? And they chided with him sharply. And he replied unto them, What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger was abated toward him when he spoke that word.

And the men of Ephraim said unto him, Why hast thou served us thus that thou didst not call us when thou didst go to fight against Midian? And they chided with him sharply. And he replied unto them, What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger was abated toward him when he spoke that word.

Therefore, though I am free regarding everyone, yet I have made myself slave unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to those that are under the law, as under the law, that I might gain those that are under the law; to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law. read more.
To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

And he took a yoke of oxen and hewed them in pieces and sent them throughout all the borders of Israel by the hands of messengers, saying, Whoever does not come forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

But the sons of Belial said, How shall this man save us? And they despised him and brought him no presents. But he pretended not to notice.

Then the people said unto Samuel, Who were those that said, Shall Saul reign over us? Bring the men, that we may put them to death. And Saul said, There shall not a man be put to death this day, for today the LORD has wrought salvation in Israel. Then Samuel said to the people, Come, and let us go to Gilgal and renew the kingdom there. read more.
And all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal, and there they sacrificed sacrifices of peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly.

Therefore, though I am free regarding everyone, yet I have made myself slave unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to those that are under the law, as under the law, that I might gain those that are under the law; to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law. read more.
To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

Therefore if I should desire to glory in these things, I should not be a fool; for I would say the truth, but now I forbear lest anyone should think of me above that which he sees me to be or that he hears of me.

Likewise, brethren, we make known unto you the grace of God bestowed on the congregations of Macedonia, how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, and even beyond their power they were willing of themselves, read more.
praying us with much intreaty that we would receive the grace and take upon us the fellowship of the ministry to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord and then unto us by the will of God. Insomuch that we exhorted Titus, that as he had begun, so he would also complete among you the same grace also. Therefore, as ye abound in every thing, in faith and in word and in knowledge and in all diligence and in your love to us, see that ye abound in this grace also. I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

For regarding the ministering to the saints, it is superfluous for me to write to you: For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many. Yet I have sent the brethren lest our glorying of you should be in vain in this behalf; that, as I said, ye may be ready, read more.
lest haply if those of Macedonia come with me and find you unprepared, we (that we say not, ye) should be ashamed of this our confidence. Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as of covetousness.

And David spoke to the chief of the Levites to appoint of their brethren as singers with instruments of music, with psalteries and harps and cymbals sounding, and to lift up their voice with joy. So the Levites appointed Heman, the son of Joel; and of his brethren, Asaph, the son of Berechiah; and of the sons of Merari and of their brethren, Ethan the son of Kushaiah, and with them their brethren of the second order, Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Elipheleh, Mikneiah, Obededom, and Jeiel, the porters. read more.
So the singers, Heman, Asaph, and Ethan, raised their voices with cymbals of brass; and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with psalteries on Alamoth. And Mattithiah, Elipheleh, Mikneiah, Obededom, Jeiel, and Azaziah, with harps on the Sheminith to excel. And Chenaniah, prince of the Levites in prophecy, for he presided in prophecy, because he had understanding. And Berechiah and Elkanah were doorkeepers for the ark. And Shebaniah, Jehoshaphat, Nethaneel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God; and Obededom and Jehiah were also doorkeepers for the ark.

Then a wise woman cried out in the city, Hear, hear, I pray you, tell Joab to come here, that I may speak with him. And when he had come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thy handmaid. And he answered, I hear. Then she spoke, saying, They used to speak in old times, saying, If you have a question ask it at Abel; and so they concluded the matter. read more.
I am one of those that are peaceable and faithful in Israel, and thou seekest to destroy a city that is a mother in Israel; why wilt thou swallow up the inheritance of the LORD? And Joab answered and said, Far be it, far be it from me that I should swallow up or destroy. The matter is not so, but a man of Mount Ephraim, Sheba, the son of Bichri, by name, has lifted up his hand against King David; give only him over, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba, the son of Bichri, and cast it out to Joab. And he blew the shofar, and they retired from the city, each one to his tent. And Joab returned to Jerusalem unto the king.

Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched flour and one hundred bunches of raisins and two hundred cakes of figs and laid them on asses. And she said unto her servants, Go on before me; behold, I come after you. But she told nothing to her husband Nabal. And it was so as she rode on the ass that she came down a secret part of the mountain, and, behold, David and his men came down against her, and she met them. read more.
Now David had said, Surely in vain have I kept all that this fellow has in the wilderness so that nothing was missed of all that pertained unto him, and he has returned unto me evil for good. Let God do so and more also unto the enemies of David if I leave of all that pertain to him by the morning light any that piss against the wall. And when Abigail saw David, she hastened and lighted off the ass and fell before David on her face and bowed herself to the ground and fell at his feet and said, Upon me, my lord, upon me let this iniquity be, and let thy handmaid, I pray thee, speak in thy audience; and hear the words of thy handmaid. Let not my lord, I pray thee, take to heart this man of Belial, even Nabal, for as his name is, so is he; Nabal is his name, and folly is with him; but I, thy handmaid, did not see the servants of my lord whom thou didst send. Now, therefore, my lord, as the LORD lives and as thy soul lives, seeing the LORD has withheld thee from coming to shed blood and from avenging thyself with thy own hand, now let thy enemies and those that seek evil to my lord be as Nabal. And now this blessing which thy handmaid has brought unto my lord, let it be given unto the servants that follow my lord. I pray thee, forgive the trespass of thy handmaid, for the LORD will certainly make my lord a sure house because my lord fights the battles of the LORD, and evil has not been found in thee all thy days. Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling. And it shall come to pass when the LORD shall have done to my lord according to all the good that he has spoken concerning thee and shall have appointed thee ruler over Israel, that this shall be no stumblingblock unto thee nor grief of heart unto my lord, either that thou hast shed blood causeless or that my lord has avenged himself; but when the LORD shall have dealt well with my lord, then remember thy handmaid. Then David said to Abigail, Blessed be the LORD God of Israel who sent thee this day to meet me; and blessed be thy advice, and blessed be thou who hast kept me this day from coming to shed blood and from avenging myself with my own hand. For in very deed as the LORD God of Israel lives, who has kept me back from hurting thee, except thou hadst hastened and come to meet me, surely there had not been left unto Nabal by the morning light any that piss against the wall. So David received of her hand that which she had brought him and said unto her, Go up in peace to thy house; see, I have hearkened to thy voice and have accepted thy person. And Abigail came to Nabal, and, behold, he held a banquet in his house like the banquet of a king; and Nabal's heart was merry within him, for he was very drunken; therefore, she told him nothing, less or more, until the morning light. But it came to pass in the morning when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner, the son of Ner. Let it rest on the head of Joab and on all his father's house and let there not fail from the house of Joab one that has an issue or that is a leper or that leans on a staff or that dies by the sword or that lacks bread. So Joab and Abishai his brother slew Abner because he had slain their brother Asahel at Gibeon in the battle. read more.
Then David said to Joab and to all the people that were with him, Rend your clothes and gird yourselves with sackcloth and mourn before Abner. And King David himself followed the bier. And they buried Abner in Hebron, and the king lifted up his voice and wept at the grave of Abner, and all the people wept. And the king lamented over Abner and said, Abner died the death of a fool! Thy hands were not bound nor thy feet put into fetters. Thou didst fall as a man falls before wicked men. And all the people wept again over him. And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also if I taste bread or anything else until the sun is down. And all the people understood, and it pleased them, for whatever the king did pleased all the people. For all the people and all Israel understood that day that it was not of the king to slay Abner, the son of Ner.

that ye may approve the best, that ye may be sincere and without offense until the day of Christ, being filled with fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel, read more.
so that my bonds in Christ are manifest in all the palace and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach the Christ even out of envy and strife, but others also out of good will. Some preach the Christ out of contention, not sincerely, supposing to add tribulation to my bonds, but the others out of charity, knowing that I am placed here for the defense of the gospel. What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached, and I therein do rejoice, and will even rejoice. For I know that this shall become my saving health through your prayer and the nourishment of the Spirit of Jesus Christ, according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life or by death. For to me to live is Christ and to die is gain. But if I live in the flesh, this is the fruit of my labour, yet I do not know what to choose.

Now Joab, the son of Zeruiah, perceived that the king's heart was toward Absalom. And Joab sent to Tekoa and brought an astute woman from there and said unto her, I pray thee, feign thyself to be a mourner and put on mourning apparel and do not anoint thyself with oil, but be as a woman that has mourned for a long time for someone who is dead and come to the king and speak on this manner unto him. So Joab put the words in her mouth. read more.
And when the woman of Tekoa spoke to the king, she fell on her face to the ground and did obeisance and said, Save me, O king. And the king said unto her, What ails thee? And she answered, I am a widow woman, and my husband is dead. And thy handmaid had two sons, and the two strove together in the field, and there was no one to part them, but the one smote the other and slew him. And, behold, the whole family is risen against thy handmaid, and they said, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and we will destroy the heir also. So they shall quench my coal which is left and shall not leave to my husband neither name nor remainder upon the earth. And the king said unto the woman, Go to thy house, and I will give a command concerning thee. And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me and on my father's house; and the king and his throne be guiltless. And the king said, Whoever speaks against thee, bring him to me, and he shall not touch thee any more. Then she said, I pray thee, let the king remember the LORD thy God, that thou will not allow the avengers of blood to increase the damage by destroying my son. And he said, As the LORD lives, not one hair of thy son shall fall to the earth. Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on. And the woman said, Why then hast thou thought such a thing against the people of God? For the king speaks this word as one who is guilty in that the king does not bring home again his banished. For it is certain that we die and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person; yet he does devise means that his outcasts not be expelled from him. Now, therefore, that I have come to speak of this thing unto my lord the king because the people have made me afraid. But thy handmaid said to herself, I will now speak unto the king; it may be that the king will perform the word of his handmaid. For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. Then thy handmaid said, Let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and evil; and let the LORD thy God be with thee. Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, By the life of thy soul, my lord the king, I can not turn to the right hand or to the left from all that my lord the king has spoken; for thy slave Joab, he commanded me, and he put all these words in the mouth of thy handmaid; to bring about this form of speech thy slave Joab has done this thing; but my lord is wise, according to the wisdom of an angel of God, to know that which is done in the earth. Then the king said unto Joab, Behold now, I have done this thing; go, therefore, bring the young man Absalom again. And Joab fell to the ground on his face and worshipped and blessed the king, and Joab said, Today thy slave knows that I have found grace in thy sight, my lord, O king, in that the king has fulfilled the word of his slave.

And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two and give half to the one and half to the other. Then the woman, of whom the living child was, spoke unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. read more.
Then the king answered and said, Give her the living child, and in no wise slay it, for she is its mother. And all Israel heard of that judgment which the king had judged, and they feared the king, for they saw that the wisdom of God was in him, to judge.

And when they heard it, they glorified the Lord and said unto him, Thou seest, brother, how many thousands of Jews there are who have believed, and they are all zealous of the law; and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together, for they will hear that thou art come. read more.
Do therefore this that we say to thee: We have four men among us who have a vow on them; them take, and purify thyself with them, and pay their expenses, that they may shave their heads, and all may know that those things, of which they were informed concerning thee, are nothing, but that thou thyself dost also walk orderly and keep the law. As touching the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols and from blood and from that which has been strangled and from fornication.

Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter? Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. read more.
Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly.

And David consulted with the captains of thousands and hundreds and with all the princes. And David said unto all the congregation of Israel, If it seems good unto you and unto the LORD our God, let us send everywhere to call our brethren who have remained in all the lands of Israel and with them also the priests and Levites who are in their cities and suburbs, that they may gather themselves unto us; and let us bring again the ark of our God to us, for from the time of Saul we have not paid attention to it. read more.
And all the congregation said to do so, for the thing seemed right in the eyes of all the people.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry; and the scribes that were of the Pharisees' part arose and strove, saying, We find no evil in this man, but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the tribunal, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring him into the fortress.

And the men of Ephraim said unto him, Why hast thou served us thus that thou didst not call us when thou didst go to fight against Midian? And they chided with him sharply. And he replied unto them, What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger was abated toward him when he spoke that word.

Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

Esther had not declared her people nor her birth, for Mordecai had charged her that she should not declare it.

Then answered Esther and said, My petition and my request is:

If I have found grace in the sight of the king and if it pleases the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king has commanded.