58 Bible Verses about Teachers Of The Law

And after these things, in the reign of Artaxerxes, king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkijah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth,read more.
the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest, this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him. (And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the doorkeepers, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.) And he came to Jerusalem in the fifth month, which was in the seventh year of the king. For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him. For Ezra had directed his heart to seek the law of Jehovah and to do it, and to teach in Israel the statutes and the ordinances. And this is the copy of the letter that king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commandments of Jehovah, and of his statutes to Israel: Artaxerxes, king of kings, to Ezra the priest, an accomplished scribe of the law of the God of the heavens, and so forth. I have given orders that all they of the people of Israel, and of their priests and the Levites, in my realm, who are disposed to go to Jerusalem, go with thee. Because thou art sent by the king, and by his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand; and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem, and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem. Therefore thou shalt buy diligently with this money bullocks, rams, lambs, with their oblations and their drink-offerings, and offer them upon the altar of the house of your God which is at Jerusalem. And whatever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do according to the will of your God. And the vessels that have been given thee for the service of the house of thy God, deliver before the God of Jerusalem. And whatever more shall be needful for the house of thy God which thou shalt have occasion to bestow, bestow it out of the king's treasure house. And I, I Artaxerxes the king, do give orders to all the treasurers that are beyond the river, that whatever Ezra the priest and scribe of the law of the God of the heavens shall require of you, it be done diligently,

all the people gathered together as one man to the open place that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded Israel. And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month. And he read in it before the open place that was before the water-gate from the morning until midday, in presence of the men and the women, and those that could understand. And the ears of all the people were attentive to the book of the law.read more.
And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam. And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it, all the people stood up. And Ezra blessed Jehovah, the great God; and all the people answered, Amen, Amen! with lifting up of their hands; and they bowed their heads, and worshipped Jehovah with their faces to the ground. And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people stood in their place. And they read in the law of God distinctly out of the book, and gave the sense, and caused them to understand the reading. And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law. And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength. And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved. And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them. And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law. And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month, and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written. And the people went forth and brought them, and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim. And all the congregation of them that had come back from the captivity made booths, and dwelt in the booths. For since the days of Jeshua the son of Nun until that day had not the children of Israel done so. And there was very great gladness. Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.

Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. And behold, certain of the scribes said to themselves, This man blasphemes. And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?read more.
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. And he rose up and went to his house. But the crowds seeing it, were in fear, and glorified God who gave such power to men.

But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee. But certain of the scribes were there sitting, and reasoning in their hearts, Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?read more.
And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house. And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

And seeing their faith, he said, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?read more.
which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God. And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist.read more.
And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.

And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things? And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things:read more.
The baptism of John, was it of heaven, or of men? answer me. And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him? but should we say, Of men they feared the people; for all held of John that he was truly a prophet. And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.

And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up, and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? And he answering said to them, I also will ask you one thing, and tell me:read more.
The baptism of John, was it of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him? but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet. And they answered, they did not know whence. And Jesus said to them, Neither do I tell you by what authority I do these things.

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee. But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

saying, The scribes and the Pharisees have set themselves down in Moses' seat: all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not, but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.read more.
And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders of their garments, and love the chief place in feasts and the first seats in the synagogues, and salutations in the market-places, and to be called of men, Rabbi, Rabbi. But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. And call not any one your father upon the earth; for one is your Father, he who is in the heavens. Neither be called instructors, for one is your instructor, the Christ. But the greatest of you shall be your servant. And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in. no translation Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves. Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? He therefore that swears by the altar swears by it and by all things that are upon it. And he that swears by the temple swears by it and by him that dwells in it. And he that swears by heaven swears by the throne of God and by him that sits upon it. Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. Blind guides, who strain out the gnat, but drink down the camel. Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean. Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just, and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets. So that ye bear witness of yourselves that ye are sons of those who slew the prophets: and ye, fill ye up the measure of your fathers. Serpents, offspring of vipers, how should ye escape the judgment of hell?

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not. Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord.

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

Then the scribes and Pharisees from Jerusalem come up to Jesus, saying, Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread. But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?read more.
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death. But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited: and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching. Hypocrites! well has Esaias prophesied about you, saying, This people honour me with the lips, but their heart is far away from me;

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;read more.
and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches), then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands? But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. But in vain do they worship me, teaching as their teachings commandments of men. For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do.

And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;

And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant, and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Out of the mouth of babes and sucklings hast thou established praise because of thine adversaries, to still the enemy and the avenger.

And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners? And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill. I am not come to call righteous persons, but sinful ones to repentance.

And all the tax-gatherers and the sinners were coming near to him to hear him; and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them. And he spoke to them this parable, saying,read more.
What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it? and having found it, he lays it upon his own shoulders, rejoicing; and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep. I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David? for David himself said speaking in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet. David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet.

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him. But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there. Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it?read more.
And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And the chief priests and the scribes stood and accused him violently.

Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.read more.
And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire. And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.read more.
For many bore false witness against him, and their testimony did not agree.

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?read more.
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

And the chief priests and the scribes heard it, and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.

And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,

Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

and the chief priests and the scribes sought how they might kill him; for they feared the people.

And immediately, while he was yet speaking, Judas comes up, being one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.

And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.

And in like manner the chief priests also, mocking, with the scribes and elders, said, He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save. Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.

And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death; and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations: and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.

And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family; and having placed them in the midst they inquired, In what power or in what name have ye done this?

And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.

and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.

And a scribe came up and said to him, Teacher, I will follow thee whithersoever thou mayest go. And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.

And some of the scribes answering said, Teacher, thou hast well spoken.

desiring to be law-teachers, not understanding either what they say or concerning what they so strenuously affirm.

And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine, for he taught them as having authority, and not as their scribes.

And his disciples demanded of him saying, Why then say the scribes that Elias must first have come?

And they asked him saying, Why do the scribes say that Elias must first have come?

And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ...