33 Bible Verses about Threats
Most Relevant Verses
Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘Thus says the Lord, “Let My people go, that they may serve Me. But if you refuse to let them go, behold, I will smite your whole territory with frogs. The Nile will swarm with frogs, which will come up and go into your house and into your bedroom and on your bed, and into the houses of your servants and on your people, and into your ovens and into your kneading bowls.read more.
So the frogs will come up on you and your people and all your servants.”’”
For if you refuse to let them go and continue to hold them, behold, the hand of the Lord will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks.
Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me. For if you refuse to let My people go, behold, tomorrow I will bring locusts into your territory. They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped—what is left to you from the hail—and they will eat every tree which sprouts for you out of the field.read more.
Then your houses shall be filled and the houses of all your servants and the houses of all the Egyptians, something which neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day.’” And he turned and went out from Pharaoh.
It shall come about that just as all the good words which the Lord your God spoke to you have come upon you, so the Lord will bring upon you all the threats, until He has destroyed you from off this good land which the Lord your God has given you. When you transgress the covenant of the Lord your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the Lord will burn against you, and you will perish quickly from off the good land which He has given you.”
‘But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant, I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up.read more.
I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you. If also after these things you do not obey Me, then I will punish you seven times more for your sins. I will also break down your pride of power; I will also make your sky like iron and your earth like bronze. Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
“See, I am setting before you today a blessing and a curse: the blessing, if you listen to the commandments of the Lord your God, which I am commanding you today; and the curse, if you do not listen to the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.
“But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you: “Cursed shall you be in the city, and cursed shall you be in the country. “Cursed shall be your basket and your kneading bowl.read more.
“Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock. “Cursed shall you be when you come in, and cursed shall you be when you go out. “The Lord will send upon you curses, confusion, and rebuke, in all you undertake to do, until you are destroyed and until you perish quickly, on account of the evil of your deeds, because you have forsaken Me.
If you will not listen to the voice of the Lord, but rebel against the command of the Lord, then the hand of the Lord will be against you, as it was against your fathers.
“But if you or your sons indeed turn away from following Me, and do not keep My commandments and My statutes which I have set before you, and go and serve other gods and worship them, then I will cut off Israel from the land which I have given them, and the house which I have consecrated for My name, I will cast out of My sight. So Israel will become a proverb and a byword among all peoples.
Then those of you who escape will remember Me among the nations to which they will be carried captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols; and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations. Then they will know that I am the Lord; I have not said in vain that I would inflict this disaster on them.”’
“Be warned, O Jerusalem,
Or I shall be alienated from you,
And make you a desolation,
A land not inhabited.”
But if you will not obey these words, I swear by Myself,” declares the Lord, “that this house will become a desolation.”’” For thus says the Lord concerning the house of the king of Judah:
“You are like Gilead to Me,
Like the summit of Lebanon;
Yet most assuredly I will make you like a wilderness,
Like cities which are not inhabited.
“For I will set apart destroyers against you,
Each with his weapons;
And they will cut down your choicest cedars
And throw them on the fire.
Those who escape the sword will return out of the land of Egypt to the land of Judah few in number. Then all the remnant of Judah who have gone to the land of Egypt to reside there will know whose word will stand, Mine or theirs. This will be the sign to you,’ declares the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’
Then Moses entreated the Lord his God, and said, “O Lord, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and change Your mind about doing harm to Your people. Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’”read more.
So the Lord changed His mind about the harm which He said He would do to His people.
Remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful I will scatter you among the peoples; but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.’
When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it.
“So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the Lord your God has banished you, and you return to the Lord your God and obey Him with all your heart and soul according to all that I command you today, you and your sons, then the Lord your God will restore you from captivity, and have compassion on you, and will gather you again from all the peoples where the Lord your God has scattered you.
Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him. All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant. “It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence,” declares the Lord, “until I have destroyed it by his hand.read more.
But as for you, do not listen to your prophets, your diviners, your dreamers, your soothsayers or your sorcerers who speak to you, saying, ‘You will not serve the king of Babylon.’ For they prophesy a lie to you in order to remove you far from your land; and I will drive you out and you will perish. But the nation which will bring its neck under the yoke of the king of Babylon and serve him, I will let remain on its land,” declares the Lord, “and they will till it and dwell in it.”’” I spoke words like all these to Zedekiah king of Judah, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live! Why will you die, you and your people, by the sword, famine and pestilence, as the Lord has spoken to that nation which will not serve the king of Babylon?
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,
Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the conduit of the upper pool, which is on the highway of the fuller’s field. When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them. Then Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is this confidence that you have?read more.
You say (but they are only empty words), ‘I have counsel and strength for the war.’ Now on whom do you rely, that you have rebelled against me? Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? Now therefore, come, make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse one official of the least of my master’s servants, and rely on Egypt for chariots and for horsemen? Have I now come up without the Lord’s approval against this place to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’” Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, “Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall.” But Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?” Then Rabshakeh stood and cried with a loud voice in Judean, saying, “Hear the word of the great king, the king of Assyria. Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand; nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah, for thus says the king of Assyria, “Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die.” But do not listen to Hezekiah when he misleads you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of the lands have delivered their land from my hand, that the Lord should deliver Jerusalem from my hand?’”
Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. And he stood by the conduit of the upper pool on the highway of the fuller’s field. Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.read more.
Then Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is this confidence that you have? I say, ‘Your counsel and strength for the war are only empty words.’ Now on whom do you rely, that you have rebelled against me? Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away and has said to Judah and to Jerusalem, ‘You shall worship before this altar’? Now therefore, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse one official of the least of my master’s servants and rely on Egypt for chariots and for horsemen? Have I now come up without the Lord’s approval against this land to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’” Then Eliakim and Shebna and Joah said to Rabshakeh, “Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall.” But Rabshakeh said, “Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?” Then Rabshakeh stood and cried with a loud voice in Judean and said, “Hear the words of the great king, the king of Assyria. Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us, this city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah,’ for thus says the king of Assyria, ‘Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware that Hezekiah does not mislead you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? And when have they delivered Samaria from my hand? Who among all the gods of these lands have delivered their land from my hand, that the Lord would deliver Jerusalem from my hand?’”
Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry. All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it.
Confuse, O Lord, divide their tongues,
For I have seen violence and strife in the city.
Day and night they go around her upon her walls,
And iniquity and mischief are in her midst.
Destruction is in her midst;
Oppression and deceit do not depart from her streets.
For the choir director. A Psalm of David.
Hear my voice, O God, in my complaint;
Preserve my life from dread of the enemy.
Hide me from the secret counsel of evildoers,
From the tumult of those who do iniquity,
Who have sharpened their tongue like a sword.
They aimed bitter speech as their arrow,
read more.
To shoot from concealment at the blameless;
Suddenly they shoot at him, and do not fear.
They hold fast to themselves an evil purpose;
They talk of laying snares secretly;
They say, “Who can see them?”
They devise injustices, saying,
“We are ready with a well-conceived plot”;
For the inward thought and the heart of a man are deep.
But God will shoot at them with an arrow;
Suddenly they will be wounded.
So they will make him stumble;
Their own tongue is against them;
All who see them will shake the head.
Then all men will fear,
And they will declare the work of God,
And will consider what He has done.
The righteous man will be glad in the Lord and will take refuge in Him;
And all the upright in heart will glory.
Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”
Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”
But I said, “Should a man like me flee? And could one such as I go into the temple to save his life? I will not go in.” Then I perceived that surely God had not sent him, but he uttered his prophecy against me because Tobiah and Sanballat had hired him. He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me.read more.
Remember, O my God, Tobiah and Sanballat according to these works of theirs, and also Noadiah the prophetess and the rest of the prophets who were trying to frighten me.
One thousand will flee at the threat of one man;
You will flee at the threat of five,
Until you are left as a flag on a mountain top
And as a signal on a hill. Therefore the Lord longs to be gracious to you,
And therefore He waits on high to have compassion on you.
For the Lord is a God of justice;
How blessed are all those who long for Him.
But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.” And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge;read more.
for we cannot stop speaking about what we have seen and heard.” When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened;
And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.
For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth;read more.
and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;
