22 Bible Verses about Uncharitableness
Most Relevant Verses
For the terrible one is brought to nothing, and the scorner is destroyed, and all that watch for iniquity are cut off;
those who make a man guilty by a word, and lay a trap for the reprover in the gate, and turn aside the just for a worthless thing.
Or how will you say to your brother, Let me pull the splinter out of your eye; and, behold, a beam is in your own eye?
And Nathanael said to him, Can there be any good thing come out of Nazareth? Philip said to him, Come and see.
And when the foreigners saw the creature hanging from his hand, they said to one another, No doubt this man is a murderer, whom, being saved from the sea, Justice has not allowed to live.
he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,
Judge not, that you may not be judged. For with whatever judgment you judge, you shall be judged; and with whatever measure you measure out, it shall be measured to you again. And why do you look on the splinter that is in your brother's eye, but do not consider the beam that is in your own eye?read more.
Or how will you say to your brother, Let me pull the splinter out of your eye; and, behold, a beam is in your own eye? Hypocrite! First cast the beam out of your own eye, and then you shall see clearly to cast the splinter out of your brother's eye.
Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven. Give, and it shall be given to you, good measure pressed down and shaken together and running over, they shall give into your bosom. For with the same measure that you measure, it shall be measured to you again. And He spoke a parable to them: Can the blind lead the blind? Shall they not both fall into the ditch?read more.
The disciple is not above his master, but everyone who is perfect shall be like his master. And why do you look at the splinter that is in your brother's eye, but do not see the beam that is in your own eye? Or how can you say to your brother, Brother, let me pull out the splinter in your eye, when you yourself do not see the beam that is in your own eye? Hypocrite! First cast out the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
But as they continued to ask Him, He lifted Himself up and said to them, He who is without sin among you, let him cast the first stone at her.
Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.
And receive him who is weak in the faith, but not to judgments of your thoughts. For indeed one believes to eat all things; but being weak, another eats vegetables. Do not let him who eats despise him who does not eat; and do not let him who does not eat judge him who eats, for God has received him.read more.
Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand. One indeed esteems a day above another day; and another esteems every day alike. Let each one be fully assured in his own mind. He who regards the day regards it to the Lord; and he not regarding the day, does not regard it to the Lord. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, does not eat to the Lord, and gives God thanks. For none of us lives to himself, and no one dies to himself. For both if we live, we live to the Lord; and if we die, we die to the Lord. Therefore both if we live, and if we die, we are the Lord's. For this Christ both died and rose and lived again, that He might be Lord both of the dead and living. But why do you judge your brother? Or also why do you despise your brother? For all shall stand before the judgment seat of Christ. For it is written, "As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God." So then each one of us will give account concerning himself to God. Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother. I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died.
But to me it is a very small thing that I should be judged by you, or by a man's day; but I do not judge my own self, for I know nothing by myself. Yet I have not been justified by this, but He who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall each one have praise of God.
Though I speak with the tongues of men and of angels, and have not charity, I have become as sounding brass or a tinkling cymbal. And though I have prophecies, and understand all mysteries and all knowledge; and though I have all faith, so as to move mountains, and do not have charity, I am nothing. And though I give out all my goods to feed the poor, and though I deliver my body to be burned, and have not charity, I am profited nothing.read more.
Charity has patience, is kind; charity is not envious, is not vain, is not puffed up; does not behave indecently, does not seek her own, is not easily provoked, thinks no evil. Charity does not rejoice in unrighteousness, but rejoices in the truth,
Do not speak against one another, brothers. He who speaks against his brother, and who judges his brother, speaks against the Law and judges the Law. But if you judge the Law, you are not a doer of the Law, but a judge.
Judge not, that you may not be judged. For with whatever judgment you judge, you shall be judged; and with whatever measure you measure out, it shall be measured to you again. And why do you look on the splinter that is in your brother's eye, but do not consider the beam that is in your own eye?read more.
Or how will you say to your brother, Let me pull the splinter out of your eye; and, behold, a beam is in your own eye?
Do not speak against one another, brothers. He who speaks against his brother, and who judges his brother, speaks against the Law and judges the Law. But if you judge the Law, you are not a doer of the Law, but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you who judges another?
But seeing this, the Pharisee who had invited Him, spoke within himself, saying, This man, if he were a prophet, would have known who and what kind of woman this is who touches him, for she is a sinner.
And his elder son was in the field. And as he came and drew near the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fattened calf because he has received him safe and sound.read more.
And he was angry and would not go in. Therefore his father came out and entreated him. And answering he said to his father, Lo, these many years I have served you, neither did I transgress your commandment at any time. And yet you never gave me a kid so that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you have killed for him the fattened calf. And he said to him, Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for this brother of yours was dead and is alive again; and was lost, and is found.
This punishment by the majority is enough for such a one; so that, on the contrary, you should rather forgive and comfort him, lest perhaps such a one should be swallowed up with overwhelming sorrow. So I beseech you to confirm your love toward him.read more.
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. But to whom you forgive anything, I also forgive. For if I forgave anything, for your sakes I forgave it to him in the person of Christ; so that we should not be overreached by Satan, for we are not ignorant of his devices.
And Eli said to her, How long will you be drunken? Put away your wine from you! And Hannah answered, No, my lord, I am a woman of a sorrowful spirit. I have neither drunk wine nor strong drink, but have poured out my soul before Jehovah. Do not count your handmaid for a daughter of wickedness, for out of the abundance of my meditation and grief I have spoken until now.read more.
And Eli answered and said, Go in peace, and the God of Israel grant to you your petition that you have asked of Him.
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why do you look on the splinter that is in your brother's eye, but do not consider the beam that is in your own eye?
Therefore whatever they tell you to observe, observe and do. But do not do according to their works; for they say, and do not do.
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why do you look on the splinter that is in your brother's eye, but do not consider the beam that is in your own eye?
Therefore whatever they tell you to observe, observe and do. But do not do according to their works; for they say, and do not do.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
And the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, behold, the place was a place for cattle. And the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest, and to the rulers of the congregation, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, read more.
the land which Jehovah struck before the congregation of Israel, is a land for cattle, and your servants have cattle. And, they said, If we have found grace in your sight, let this land be given to your servants for a possession; do not bring us over Jordan. And Moses said to the sons of Gad and to the sons of Reuben, Shall your brothers go to war, and shall you sit here? And why do you break the heart of the sons of Israel from going over into the land which Jehovah has given them? So your fathers did when I sent them from Kadesh-barnea to see the land. For when they went up into the valley of Eshcol and saw the land, they broke the hearts of the sons of Israel, so that they should not go into the land which Jehovah had given them. And Jehovah's anger was kindled at that day, and He swore, saying, Surely, none of the men that came up out of Egypt, from twenty years old and up, shall see the land which I swore to Abraham, to Isaac, and to Jacob, because they have not fully followed Me, except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have fully followed Jehovah. And Jehovah's anger was kindled against Israel, and He made them wander in the wilderness forty years until all the generation which had done evil in the sight of Jehovah was destroyed. And behold, you are risen up in your fathers' stead, an increase of sinful men, to add still more to the fierce anger of Jehovah toward Israel. For if you turn away from after Him, He will yet again leave them in the wilderness. And you shall destroy all this people. And they came near to him and said, We will build sheepfolds here for our cattle, and cities for our little ones, but we ourselves will go ready armed before the sons of Israel until we have brought them to their place. And our little ones shall live in the fenced cities because of those who live in the land. We will not return to our houses until the sons of Israel have inherited every man his inheritance. For we will not inherit with them on the other side of Jordan, or forward, because our inheritance has fallen to us on this side of Jordan, eastward. And Moses said to them, If you will do this thing, if you will go armed before Jehovah to war, and all of you will go armed over Jordan before Jehovah until He has driven out His enemies from before Him, and the land is subdued before Jehovah, then afterwards you shall return and be guiltless before Jehovah and before Israel. And this land shall be your possession before Jehovah. But if you will not do so, behold, you have sinned against Jehovah. And be sure your sin will find you out. Build cities for your little ones and folds for your sheep, and do that which has come out of your mouth. And the sons of Gad and the sons of Reuben spoke to Moses saying, Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead. But your servants will go over, every man armed for war, before Jehovah to battle, as my lord says. So regarding them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the sons of Israel. And Moses said to them, If the sons of Gad and the sons of Reuben will go with you over Jordan, each armed to battle before Jehovah, and the land shall be humbled before you, then you shall give them the land of Gilead for a possession. But if they will not go over with you armed, they shall have possessions among you in the land of Canaan. And the sons of Gad and the sons of Reuben answered, saying, As Jehovah has said to your servants, so we will do. We will go over armed before Jehovah into the land of Canaan, so that the possession of our inheritance on this side Jordan may be ours. And Moses gave to them, to the sons of Gad and to the sons of Reuben, and to the half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land with its cities in the borders, the cities of the land all around.
And the sons of Israel heard, Behold, the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar opposite the land of Canaan, in the borders of Jordan, at the passage of the sons of Israel. And when the sons of Israel heard, the whole congregation of the sons of Israel gathered themselves at Shiloh to go to war against them. And the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben, and to the sons of Gad, and to the half tribe of Manasseh, into the land of Gilead, read more.
and with him ten rulers, a ruler from each of the chief houses throughout all the tribes of Israel. And each one was a head of the house of their fathers among the thousands of Israel. And they came to the sons of Reuben, and to the sons of Gad, and to the half tribe of Manasseh, to the land of Gilead, and they spoke with them saying, So says all the congregation of Jehovah: What trespass is this that you have committed against the God of Israel, to turn away today from following Jehovah, in that you have built an altar for you so that you might rebel this day against Jehovah? Is the iniquity of Peor too little for us, from which we have not been made clean until today? Yea, a plague came on the congregation of Jehovah! But must you turn away today from following Jehovah? It shall be, you rebel today against Jehovah, and tomorrow He will be angry with all the congregation of Israel. But surely if the land of your possession is unclean, pass over to the land of the possession of Jehovah in which Jehovah's tabernacle dwells, and take possession among us. But do not rebel against Jehovah, nor rebel against us in building an altar for yourselves besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a sin in the cursed thing, and did not wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity. And the sons of Reuben and the sons of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel, Jehovah, the God of gods, Jehovah, the God of gods shall know, and Israel shall know if it is in rebellion or in transgression against Jehovah (you shall not save us alive today), that we have built us an altar to turn from following Jehovah. Or if we have built an altar to offer on it burnt offering or food offering, or if to offer peace offerings on it, let Jehovah Himself require it. And if we have not done it for fear of this thing, saying, In time to come your sons might speak to our sons, saying, What have you to do with Jehovah, the God of Israel? For Jehovah has made Jordan a border between us and you, sons of Reuben and sons of Gad. You have no part in Jehovah. And your sons shall make our sons stop fearing Jehovah. And we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice, but it shall be a witness between us and you, and our generations after us, so that we might do the service of Jehovah before Him with our burnt offerings and with our sacrifices and with our peace offerings; so that your sons may not say to our sons in time to come, You have no part in Jehovah. And we said that when they should say so to us or to our generations in time to come, that we may say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt offerings nor for sacrifices, but it is a witness between us and you. Far be it from us that we should rebel against Jehovah and turn this day from following Jehovah, to build an altar for burnt offerings, for food offerings, or for sacrifices, besides the altar of Jehovah our God that is before His tabernacle! And Phinehas the priest, and the rulers of the congregation and heads of the thousands of Israel with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke. And it was good in their eyes. And Phinehas the son of Eleazar the priest said to the sons of Reuben and to the sons of Gad and to the half tribe of Manasseh, Today we see that Jehovah is among us, because you have not committed this sin against Jehovah. Now you have delivered the sons of Israel out of the hand of Jehovah.
Uncharitableness » Instances of » Eliphaz toward job
And it happened after Jehovah had spoken these words to Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against you and your two friends. For you have not spoken of Me what is right, as My servant Job has. And now take to yourselves seven young bulls and seven rams, and go to My servant Job, and offer up for yourselves a burnt offering. And My servant Job will pray for you. Surely I will lift up his face so as not to do with you according to your foolishness, in that you have not spoken of Me what is right, like My servant Job.
Uncharitableness » Instances of » Zophar toward job
And Zophar the Naamathite answered and said, Should not the multitude of words be answered? And should a man full of talk be justified? Should your lies make men silent? And will you mock and no one make you ashamed? read more.
For you have said, My doctrine is pure, and I am clean in Your eyes. But who will grant that God would speak, and open His lips against you, and would tell you the secrets of His wisdom, that sound wisdom is manifold? Know therefore that God forgets for you some of your iniquity.
Uncharitableness » Instances of » Of eli toward hannah
And Eli said to her, How long will you be drunken? Put away your wine from you! And Hannah answered, No, my lord, I am a woman of a sorrowful spirit. I have neither drunk wine nor strong drink, but have poured out my soul before Jehovah. Do not count your handmaid for a daughter of wickedness, for out of the abundance of my meditation and grief I have spoken until now. read more.
And Eli answered and said, Go in peace, and the God of Israel grant to you your petition that you have asked of Him.
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they said to Moses, Have you taken us away to die in the wilderness because there were no graves in Egypt? Why have you dealt this way with us, to carry us forth out of Egypt? Did we not tell you this word in Egypt, saying, Let us alone, so that we may serve the Egyptians? For it would have been better for us to serve the Egyptians, than that we should die in the wilderness.
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
And his oldest brother Eliab heard when he spoke to the men. And Eliab's anger was kindled against David. And he said, Why have you come down? And with whom have you left those few sheep in the wilderness? I know your pride and the naughtiness of your heart. For you have come down to see the battle.
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
And the leaders of the sons of Ammon said to Hanun their lord, Do you think that David honors your father, that he has sent comforters to you? Has not David sent his servants to you to search the city, and to spy it out, and to overthrow it?
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said to him, Can there be any good thing come out of Nazareth? Philip said to him, Come and see.
Uncharitableness » Instances of » The israelites » Toward moses » Charges
And they said to them, Jehovah look upon you and judge, because you have made our smell to stink in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to kill us.
