129 Bible Verses about Death

but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

But she who lives in pleasure, though living, has died.

and whosoever lives and believes on Me shall never die. Do you believe this?"

being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardness of their hearts;

Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.

And, if ye call on Him as Father, Who, without respect of persons, judgeth according to each one's work, pass the time of your sojourning in fear;

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil;

And He will wipe away every tear from their eyes. And death shall be no more; neither mourning, nor crying, nor pain, shall be any more; because the first things passed away."

but now made manifest through the appearing of our Savior Christ Jesus; Who abolished death, and brought to light life and incorruption through the Gospel;

after that He appeared to above five hundred brethren at once, of whom the greater part remain until now, but some fell asleep.

And, having entered, He saith to them, "Why do ye make a tumult, and weep? the child did not die, but she is sleeping."

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

let him know that he who converted a sinner from the error of his way, will save a soul from death, and cover a multitude of sins.

But, for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, their part shall be in the lake that burns with fire and brimstone; which is the second death."

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.

And, if ye call on Him as Father, Who, without respect of persons, judgeth according to each one's work, pass the time of your sojourning in fear;

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

And, if ye call on Him as Father, Who, without respect of persons, judgeth according to each one's work, pass the time of your sojourning in fear;

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

But God said to him, 'Senseless one! this night they require your soul of you; and the things you prepared, whose shall they be?'

after that He appeared to above five hundred brethren at once, of whom the greater part remain until now, but some fell asleep.

These things He spake; and after this He saith to them, "Our friend Lazarus has fallen asleep; but I am going to awake him out of sleep."

And I heard a voice from Heaven, saying, "Write: Happy are the dead who die in the Lord from henceforth! Yea," saith the Spirit, "that they may rest from their labors; for their works follow with them."

for he that died has been justified from sin.

for, if ye live according to the flesh, ye are going to die; but, if by the Spirit ye put to death the deeds of the body, ye shall live.

Happy and holy is he who has part in the first resurrection; over these the second death has no authority; but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

Jesus answered, "I have not a demon; but I honor My Father, and ye dishonor Me. But I seek not My own glory: there is One Who seeketh and judgeth. Verily, verily, I say to you, if any one keeps My word, he shall never see death."

for He must reign, till He hath put all the enemies under His feet. As the last enemy, death is abolished; for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him. read more.
And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.

But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one. For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation. For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren, read more.
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil;

they gave Him to drink wine mingled with gall; and, having tasted it, He would not drink. And, having crucified Him, they divided His garments among them, casting lots; and, sitting down, they watched Him there. read more.
And they put over His head His accusation, "THIS IS JESUS THE KING OF THE JEWS." Then are there crucified with Him two robbers, one on the right hand and one on the left. And those passing by were reviling Him, wagging their heads, and saying, "Thou Who destroyest the temple and buildest it in three days, save Thyself: if Thou art the Son of God, come down from the cross." Likewise also the high priests, mocking, with the scribes and elders, were saying, "Others He saved, Himself He cannot save! King of Israel is He! let Him now come down from the cross, and we will believe on Him! He has trusted in God; let Him deliver Him now, if He desireth Him; because He said, 'I am God's Son.'" And the robbers, who were crucified with Him, were reproaching Him with the same thing. And from the sixth hour there came darkness over all the land until the ninth hour. And, about the ninth hour, Jesus cried with a loud voice, saying, "ELI, ELI, LAMA SABACHTHANI?" that is, "My God! My God! Why didst Thou forsake Me?" And some of those standing there, hearing it, said, "This One is calling for Elijah. And straightway one of them, running and taking a sponge, and filling it with vinegar, and putting it on a reed, was giving Him to drink. But the rest said, "Let alone! Let us see whether Elijah is coming to save Him!" And Jesus, crying again with a loud voice, yielded up His spirit. And, behold, the veil of the temple was rent in two, from top to bottom; and the earth was shaken; and the rocks were rent; and the tombs were opened; and many bodies of the saints who had fallen asleep were raised; and, coming forth out of the tombs after His resurrection, they entered into the holy city, and appeared to many.

And they were offering Him wine mingled with myrrh: but He did not take it. And they crucify Him, and divide His garments, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. read more.
And the inscription of His accusation was written above Him, "THE KING OF THE JEWS." And with Him they crucify two robbers; one on His right hand, and one on His left. OMITTED TEXT. And those passing by railed on Him, wagging their beads, and saying, "Aha! Thou Who destroyest the temple, and buildest it in three days! save Thyself, coming down from the cross!" In like manner the high priests, mocking Him among themselves with the scribes, said, "He saved others; Himself He cannot save! Let the Christ, the King of Israel now come down from the cross, that we may see, and believe!" And those who were crucified with Him were reproaching Him. And, the sixth hour having come, there was darkness upon the whole land until the ninth hour. And at the ninth hour Jesus cried with aloud voice, "ELOI, ELOI, LAMA SABACHTHANI!" which is, being interpreted, "My God! My God! why didst Thou forsake Me!" And some of those standing by, hearing it, said, "Behold, He is calling Elijah!" And one, running and filling a sponge full of vinegar, putting it on a reed, gave it to Him to drink, saying, "Let alone; let us see whether Elijah is comming to take Him down." And Jesus, uttering a loud cry, expired. And the veil of the temple was rent in two from the top to the bottom.

And there was following Him a great multitude of people, and of women, who bewailed and lamented Him But, turning towards them, Jesus said, "Daughters of Jerusalem, weep not for Me; but weep for yourselves, and for your children; for, behold, the days are coming in which they will say, 'Happy the barren, and the wombs which bore not, and breasts that gave not suck.' read more.
Then will they begin to say to the mountains, 'Fall on us;' and to the hills, 'Cover us;' for, if they do these things in the green tree, what shall be done in the dry?" And there were being led two others also, malefactors, with Him to be put to death. And, when they came to the place that is called "The Skull," there they crucified Him, and the malefactors; one on the right hand, and the other on the left. And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots. And the people stood beholding. And the rulers also were scoffing at Him, saying, "He saved others; let Him save Himself! if This is the Christ of God, the Chosen!" And the soldiers also were mocking Him, coming near, and offering Him vinegar, and saying, "If Thou art the King of the Jews, save Thyself!" And there was also an inscription over Him, "THE KING OF THE JEWS, THIS!" And one of the suspended malefactors kept reviling Him, saying, "Art not Thou the Christ? Save Thyself and us!" But the other, answering and rebuking him, said, "Do you not fear God, seeing that you are in the same condemnation? and we, indeed, righteously; for we are receiving the due reward of our deeds: but This Man did nothing amiss." And he said, "Jesus, remember me, when Thou comest in Thy Kingdom." And He said to him, "Verily I say to you, "To-day you shall be with Me in Paradise." And it was already about the sixth hour, and darkness came over the whole land till the ninth hour, the sun's light failing. And the veil of the temple was rent in the midst. And, crying with a loud voice, Jesus said, "Father, into Thy hands I commit My spirit." And, having said this, He expired. And the centurion, beholding what took place, glorified God, saying, "Truly This was a righteous Man!" And all the multitudes, coming together to this sight, viewing the things that took place, were returning, smiting their breasts. And all those acquainted with Him stood afar off, and the women who followed with Him from Galilee, seeing these things.

Then, therefore, he delivered Him up to them to be crucified. They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;" where they crucified Him, and two others with Him, one on each side, and Jesus in the midst. read more.
And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS." This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek. The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews." Pilate answered, "What I have written, I have written." The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part; and also the coat. And the coat was without a seam, woven from the top throughout. They said, therefore, one to another, "Let us not rend it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which says, 'They divided My garments among themselves, and upon My vesture did they cast lots.'" The soldiers, therefore, did these things. But there were standing by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. Jesus, therefore, seeing His mother, and the disciple whom He loved standing by, saith to His mother, "Woman, behold your Son!" Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home. After these things Jesus, knowing that all things have now been finished, that the Scripture might be fulfilled, saith, "I thirst." There was set there a vessel full of vinegar; so, putting a sponge full of vinegar on hyssop, they bore it to His mouth. When, therefore, Jesus received the vinegar, He said, "It has been finished;" and, bowing His head, He delivered up His spirit.

And I also say to you, that you are Peter, and upon this rock I will build My assembly, and the gates of Hades shall not prevail against it.

For no one of us lives to himself, and no one dies to himself. For, if we live, we live to the Lord; and, if we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's.

But now hath Christ been raised from the dead, the First fruit of those who have fallen asleep. For since through man came death, through Man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive; read more.
but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. read more.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous. And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound; that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.

But some one will say, "How are the dead raised? and with what kind of body do they come?" Foolish one! that which you sow is not made alive, except it die; and that which you sow, you sow not the body that shall be, but a bare grain, it may be of wheat, or of some other kind; read more.
but God giveth it a body, even as He willed, and to each of the seeds a body of its own.

If ye died with Christ from the rudiments of the world, why, as if living in the world, do ye subject yourselves to decrees,

And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.

It could not be! How shall we, who died to sin, live any longer therein? Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death? We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. read more.
For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin. But, if we died with Christ, we believe that we shall also live with Him; knowing that Christ, having been raised from the dead, dieth no more; death no more has dominion over Him. For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God. Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

Or, are ye ignorant, brethren, (for I am speaking to those who know law), that the law has dominion over the man as long as he lives? For the married woman has been bound by law to the living husband; but, if the husband dies, she is loosed from the law of the husband. So, then, if, while the husband is living, she is married to another man, she shall be called an adulteress; but, if the husband dies, she is free from the law, so that she is no adulteress, though she be joined to another man. read more.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God. For, when we were in the flesh, the passions of sins, which were through the law, were working in our members to bring forth fruit to death. But now we have been fully discharged from the law, having died to that in which we were held; so that we serve in newness of spirit, and not in oldness of the letter. What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;" but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead. And I was alive apart from the law once; but, when the commandment came, sin revived, and I died. And the commandment which was unto life was itself found by me to be unto death;

according to my earnest expectation and hope, that I shall in nothing be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether through life, or through death. For to me to live is Christ, and to die is gain.

Happy and holy is he who has part in the first resurrection; over these the second death has no authority; but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

But, for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, their part shall be in the lake that burns with fire and brimstone; which is the second death."

He that has an ear, let him hear what the Spirit saith to the assemblies. He that overcomes shall in nowise be hurt by the second death.

And she immediately fell at his feet, and expired; and, coming in, the young men found her dead; and, carrying her forth, they buried her by her husband.

And, going forward, He touched the bier; and those bearing it stood still; and He said, "Young man, I say to you, Arise!" And the dead sat up, and began to speak. And He gave him to his mother.

And, having spoken these words, He cried with a loud voice, "Lazarus, come forth!" He that was dead came forth, bound feet and hands with grave-clothes; and his face was bound about with a napkin. Jesus saith to them, "Loose him, and let him go."

Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death. For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; read more.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

By faith Enoch was translated, so as not to see death; and he was not found, because God translated him; for, it has been witnessed to him that, before his translation, he had been well-pleasing to God.

For the mind of the flesh is death; but the mind of the Spirit is life and peace;

For, when ye were slaves of sin, ye were free as to righteousness. What fruit, therefore, had ye then in the things of which ye are now ashamed? for the end of those things is death.

for He must reign, till He hath put all the enemies under His feet. As the last enemy, death is abolished;

because Thou wilt not leave My soul behind unto Hades; neither wilt Thou give Thy Holy One to see corruption.

after that we, the living who are left over, will be caught up together with them in clouds, into the air, to meet the Lord; and so shall we always be with the Lord.

Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,

For this we say to You, in a word of the Lord, that we, the living who remain over to the coming of the Lord, shall in nowise precede those who fell asleep;

For verily, in this we groan, longing to be clothed upon with our habitation which is from Heaven;

we are of good courage, I say, and are well pleased to be absent from the body, and to be at home with the Lord.

according to my earnest expectation and hope, that I shall in nothing be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether through life, or through death. For to me to live is Christ, and to die is gain. But if it be to live in flesh, this is to me a fruit of labor; and what I shall choose I know not; read more.
but I am constrained by the two; having the desire to depart and be with Christ, for it is far better;

Where, O death, is your victory? Where, O death, is your sting?

The sting of death is sin; and the power of sin is the law:

and that He was buried, and that He hath been raised on the third day according to the Scriptures;

For godly sorrow works repentance unto salvation, not to be repented of; but the sorrow of the world works death.

And He will wipe away every tear from their eyes. And death shall be no more; neither mourning, nor crying, nor pain, shall be any more; because the first things passed away."

for neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection.

By faith Enoch was translated, so as not to see death; and he was not found, because God translated him; for, it has been witnessed to him that, before his translation, he had been well-pleasing to God.

And I heard a voice from Heaven, saying, "Write: Happy are the dead who die in the Lord from henceforth! Yea," saith the Spirit, "that they may rest from their labors; for their works follow with them."

For to me to live is Christ, and to die is gain.

By faith Jacob, when dying, blessed each of the sons of Joseph; and he worshiped leaning on the top of his staff.

and the Living One; and I was dead; and, behold, I am alive forevermore; and I have the keys of death and of Hades.

and the Living One; and I was dead; and, behold, I am alive forevermore; and I have the keys of death and of Hades.

And in those days will men seek death, and shall in no wise find it; and they will desire to die, and death flees from them.

These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth.

On this account My Father loveth Me, because I lay down My soul, that I may take it again. No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.

Marvel not at this; because there is an hour coming, in which all who are in their tombs shall hear His voice, and come forth; those who did good, to the resurrection of life; but those who practiced evil, to the resurrection of judgment.

And inasmuch as it is appointed to men once to die, but after this comes judgment;

For, if we live, we live to the Lord; and, if we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

And it came to pass that the poor man died, and that he was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried;

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

And they were stoning Stephen, calling and saying, "Lord Jesus, receive my spirit!" And, kneeling down, he cried with a loud voice, "Lord, lay not this sin to them!" And, having said this, he fell asleep.

Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.

For I am already being offered, and the time of my departure has arrived. I have contended in the noble contest, I have finished the course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.

But God said to him, 'Senseless one! this night they require your soul of you; and the things you prepared, whose shall they be?'

Him, indeed, therefore, I hope to send immediately, as soon as I may look away from the things which concern me:

knowing that speedy is the putting off of my tabernacle, as also our Lord Jesus Christ signified to me.

And I saw, and behold, a pale horse; and he that sat on him, his name was Death; and Hades was following with him. And there was given to them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.

but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

When, therefore, Jesus received the vinegar, He said, "It has been finished;" and, bowing His head, He delivered up His spirit.

even as the Father knoweth Me, and I know the Father; and I lay down My soul for the sheep.

On this account My Father loveth Me, because I lay down My soul, that I may take it again. No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.

but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. read more.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.

but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Wherefore, I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I powerful.

And He will wipe away every tear from their eyes. And death shall be no more; neither mourning, nor crying, nor pain, shall be any more; because the first things passed away."

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage.

As the last enemy, death is abolished;

Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage.

As the last enemy, death is abolished;