50 Bible Verses about Virgin

And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink. And she shall say, Drink, and I will give thy camels drink also. Let the same be she that thou have appointed for th And it came to pass, before he was done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up.

And I came this day to the fountain, and said, O LORD, the God of my master Abraham, if thou do now prosper my way which I go, behold, I am standing by the fountain of water, and let it come to pass, that the maiden who comes forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink, and she shall say to me, Both drink thou, and I will also draw for thy camels, let the same be the woman whom LORD has appointed for my master's son.read more.
And before I was done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down to the fountain, and drew. And I said to her, Let me drink, I pray thee.

And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people.

If any man takes a wife, and goes in to her, and dislikes her, and charges her with shameful things, and brings up an evil name upon her, and says, I took this woman, and when I came near to her, I did not find in her the tokens of virginity, then the father of the damsel, and her mother, shall take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate.read more.
And the damsel's father shall say to the elders, I gave my daughter to this man to wife, and he dislikes her. And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c And the elders of that city shall take the man and chastise him, and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.

For as a young man marries a virgin, so shall thy sons marry thee. And as the bridegroom rejoices over the bride, so shall thy God rejoice over thee.

Neither shall they take for their wives a widow, nor her who is put away, but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.

For I am jealous for you with a jealousy of God. For I betrothed you to one husband, a pure virgin to present to the Christ.

Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

We should be glad and rejoice and give the glory to him, because the marriage of the Lamb has come, and his wife has prepared herself. And it was given her that she clothe herself in fine linen, bright and pure. For the fine linen is the righteous deeds of the sanctified.

And if a man entices a virgin who is not betrothed, and lays with her, he shall surely pay a dowry for her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

If a man finds a damsel who is a virgin, who is not betrothed, and lays hold on her, and lays with her, and they be found, then the man who lay with her shall give to the damsel's father fifty [shekels] of silver, and she shall be his wife, because he has humbled her. He may not put her away all his days.

And she answered him, No, my brother, do not force me, for no such thing ought to be done in Israel. Do not do thou this folly. And I, where shall I carry my shame? And as for thee, thou will be as one of the fools in Israel. Now therefore, I pray thee, speak to the king, for he will not withhold me from thee. However he would not hearken to her voice, but being stronger than she, he forced her, and lay with her.read more.
Then Amnon hated her with exceedingly great hatred, for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone. And she said to him, Not so, because this great wrong in putting me forth is [worse] than the other that thou did to me. But he would not hearken to her.

But if this thing be true, that the tokens of virginity were not found in the damsel, then they shall bring the damsel out to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel, to play the harlot in her father's house. So shall thou

If there be a damsel who is a virgin betrothed to a husband, and a man finds her in the city, and lays with her, then ye shall bring them both out to the gate of that city. And ye shall stone them to death with stones, the damsel, because she did not cry out, being in the city, and the man, because he has humbled his neighbor's wife. So thou

But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die, but to the damsel thou shall do nothing. There is in the damsel no sin worthy of death. For as when a man rises against his neighbor, and kills him, even so is this matter, for he found her in the field, the betrothed damsel cried out, and there was none to save her.

Now the birth of Jesus Christ was this way. For his mother Mary, who was betrothed to Joseph, before they came together she was found having in her womb from Holy Spirit. But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.

Behold now, I have two daughters who have not known a man. Let me, I pray you, bring them out to you, and do ye to them as is good in your eyes. Only do nothing to these men, inasmuch as they have come under the shadow of my roof.

Behold, here is my daughter a virgin, and his concubine. I will bring them out now, and humble ye them, and do with them what seems good to you, but to this man do not any such folly.

The singers went before, the minstrels followed after, in the midst of the damsels playing with timbrels.

Again I will build thee, and thou shall be built, O virgin of Israel. Again thou shall be adorned with thy tambourine, and shall go forth in the dances of those who make merry.

And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.

And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.

And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments

She shall be led to the king in broidered work. The virgins, her companions who follow her, shall be brought to thee.

Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering.

Now king David was old and stricken in years, and they covered him with clothes, but he did not get warm. Therefore his servants said to him, Let there be sought for my lord the king a young virgin. And let her stand before the king, and take care of him. And let her lay in thy bosom, that my lord the king may get warmth. So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.read more.
And the damsel was very fair. And she took care of the king, and ministered to him, but the king knew her not.

Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the women-children, who have not known man by laying with him, keep alive for yourselves.

And this is the thing that ye shall do: Ye shall utterly destroy every male, and every woman that has lain by man. And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known man by laying with him, and they brought them to the camp to Shiloh, which is in the land of Canaan.

Therefore thus says LORD: Ask ye now among the nations, Who has heard such things? The virgin of Israel has done a very horrible thing.

Set thee up road marks. Make thee guideposts. Set thy heart toward the highway, even the way by which thou went. Turn again, O virgin of Israel, turn again to these thy cities. How long will thou go here and there, O thou backsliding daughter? For LORD has created a new thing in the earth: a woman shall encompass a man. Thus says LORD of hosts, the God of Israel: Yet again they shall use this speech in the land of Judah and in the cities thereof when I shall bring again their captivity: LORD bless thee, O habitation of righteousness, O mountain of

And they played the harlot in Egypt. They played the harlot in their youth. There their breasts were pressed, and there was handled the bosom of their virginity. And the names of them were Oholah the elder, and Oholibah her sister. And they became mine, and they bore sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah. And Oholah played the harlot when she was mine, and she doted on her lovers, on the Assyrians [her] neighbors,read more.
who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses. And she bestowed her whoredoms upon them, the choicest men of Assyria all of them. And on whomever she doted, with all their idols she defiled herself. Neither has she left her whoredoms since Egypt. For in her youth they lay with her, and they handled the bosom of her virginity, and they poured out their whoredom upon her.

This is the word that LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

this is the word which LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

Come down, and sit in the dust, O virgin daughter of Babylon. Sit on the ground without a throne, O daughter of the Chaldeans. For thou shall no more be called tender and delicate.

The virgin of Israel is fallen; she shall no more rise. She is cast down upon her land; there is none to raise her up.

And she said to him, My father, thou have opened thy mouth to LORD. Do to me according to that which has proceeded out of thy mouth, inasmuch as LORD has taken vengeance for thee on thine enemies, even on the sons of Ammon. And she said to her father, Let this thing be done for me: Let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions. And he said, Go. And he sent her away for two months. And she departed, she and her companions, and bewailed her virginity upon the mountains.read more.
And it came to pass at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed, and she knew no man. And it was a custom in Israel, that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.

And he said, Thou shall no more rejoice, O thou oppressed virgin daughter of Sidon. Arise, pass over to Kittim, even there shall thou have no rest.

Go up into Gilead, and take balm, O virgin daughter of Egypt. In vain do thou use many medicines; there is no healing for thee.

What shall I testify to thee? What shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea; who can heal thee?

Lament like a virgin girded with sackcloth for the husband of her youth.

But I want you to be without worry. The unmarried man cares for things of the Lord, how he will please the Lord. But he who is married cares for things of the world, how he will please his wife. And the wife and the virgin are differentiated. The unmarried woman is concerned for the things of the Lord, so that she may be holy both in body and in spirit. But she who is married is concerned for the things of the world, how sread more.
And I say this for your own benefit, not that I may cast restraint upon you, but for what is respectable and assiduous toward the Lord, undistracted.

Now concerning the virgins I have no commandment of Lord, but I give an opinion, as having obtained mercy from Lord to be trustworthy. I suppose therefore this to be good because of the present distress, that it is good for a man to be this way: Are thou bound to a wife? Do not seek separation. Are thou free from a wife? Do not seek a wife.read more.
But also if thou did marry thou have not sinned, and if the virgin married she has not sinned. Yet such kind will have stress in the flesh, but I spare you.

But I say to the unmarried and to the widows, it is good for them if they remain even as I.

But if they have no self-control they should marry, for it is better to marry than to burn.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit. And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins. Now all this has come to pass, so that what was spoken by the Lord through the prophet might be fulfilled, which says,read more.
Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us. And Joseph, being roused from his sleep, did as the agent of Lord ordered him. And he took his wife, and knew her not until she brought forth her son, the firstborn. And he called his name JESUS.

Therefore LORD himself will give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.

Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering. And five of them were wise, and five were foolish, foolish women, who, having taken their lamps, took no olive oil with them.read more.
But the wise took olive oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering. Then all those virgins were roused, and put their lamps in order. And the foolish said to the wise, Give us from your olive oil, because our lamps are going out. But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut. But afterward the other virgins also came, saying, Lord, Lord, open to us. But having answered, he said, Truly I say to you, I know you not. Watch therefore, because ye know not the day nor the hour in which the son of man comes.