'Guiltless' in the Bible
You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain.
And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord.
You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in falsehood or without purpose.
And if anyone goes out of the doors of your house into the street, his blood shall be upon his head, and we will be guiltless; but if a hand is laid upon anyone who is with you in the house, his blood shall be on our head.
But if you tell this business of ours, we shall be guiltless of your oath which you made us swear.
David said to Abishai, Do not destroy him; for who can raise his hand against the Lord's anointed and be guiltless?
When David heard of it, he said, I and my kingdom are guiltless before the Lord forever of the blood of Abner son of Ner.
And the woman of Tekoah said to the king, My lord, O king, let the guilt be on me and on my father's house; let the king and his throne be guiltless.
So do not hold him guiltless; for you are a wise man and know what you should do to him. His hoary head bring down to the grave with blood.
Be not afraid of sudden terror and panic, nor of the stormy blast or the storm and ruin of the wicked when it comes [for you will be guiltless],
For I am with you, says the Lord, to save you; for I will make a full and complete end of all the nations to which I have scattered you, but I will not make a full and complete end of you. But I will correct you in measure and with judgment and will in no sense hold you guiltless or leave you unpunished.
Fear not, O Jacob My servant, says the Lord, for I am with you. For I will make a full and complete end of all the nations to which I have driven you; yet I will not make a full end of you. But I will chasten and correct you in just measure, and I will not hold you guiltless by any means or leave you unpunished.
Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless?
And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless.
For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [ to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.
And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).