'Guiltless' in the Bible

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

and the land [west of the Jordan] is subdued before the Lord, then afterward you shall return and be blameless [in this matter] before the Lord and before Israel, and this land [east of the Jordan] shall be yours as a possession before the Lord.

‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

But if anyone goes out the doors of your house into the street, his blood shall be on his own head [that is, his own responsibility], and we shall be blameless and free [from our oath]; however, if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

But if you tell [anyone] this business of ours, we shall be blameless and free from the oath which you made us swear.”

But David said to Abishai, “Do not kill him, for who can put out his hand against the Lord’s anointed [king] and be guiltless (innocent)?”

Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the Lord of the blood of Abner the son of Ner.

The woman of Tekoa said to the king, “My lord, O king, the guilt is on me and on my father’s house, but the king and his throne are guiltless.”

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

Do not be afraid of sudden fearNor of the storm of the wicked when it comes [since you will be blameless];

‘For I am with you,’ says the Lord, ‘to save you;For I will destroy completely all the nations where I have scattered you,But I will not destroy you completely.But I will judge and discipline you fairlyAnd will by no means regard you as guiltless and leave you unpunished.’

“Do not fear, O Jacob My servant,” says the Lord,“For I am with you.For I will make a full and complete end of all the nationsTo which I have driven you;Yet I will not make a full end of you.But I will discipline and correct you appropriatelyAnd by no means will I declare you guiltless or leave you unpunished.”

Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent?

And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent.

For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].

And He will also confirm you to the end [keeping you strong and free of any accusation, so that you will be] blameless and beyond reproach in the day [of the return] of our Lord Jesus Christ.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).