'Later' in the Bible

The sons of Noah who came out of the ark were Shem and Ham and Japheth. Ham would become the father of Canaan.

Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High.

So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.”

But quite a while later, Judah’s wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite.

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt’s king.

and Lebaoth and Shilhim and Ain and Rimmon; in all twenty-nine cities with their villages.

But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.

Now it happened later that [Nahash] the king of the Ammonites died, and his son Hanun became king in his place.

Later Elisha said, “What then is to be done for her?” Gehazi answered, “Well, she has no son and her husband is old.”

Later, when Hezron was sixty years old, he married the daughter of Machir the father of Gilead, and she bore him Segub.

For a great number fell mortally wounded, because the battle was of God. And these Israelites settled in their territory until the exile [by Assyria more than five centuries later].

Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] rested there.

Machir took as a wife the sister of Huppim and Shuppim; her name was Maacah. The name of a second [descendant, the first being Gilead], was Zelophehad; and Zelophehad had [only] daughters.

Likewise from Tibhath and from Cun, cities of Hadadezer, David brought a very large amount of bronze, with which Solomon later made the bronze Sea (large basin), the pillars, and the utensils of bronze.

Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].

But during all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then after some time I asked for a leave [of absence] from the king,

There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.

For the Lord God says this, “My people went down at the first into Egypt to live there; and [many years later Sennacherib] the Assyrian oppressed them without cause.

“For the Lord has called you,Like a wife who has been abandoned, grieved in spirit,And like a wife [married] in her youth when she is [later] rejected and scorned,”Says your God.

then I will make this house [the temple] like Shiloh, and I will make this city [subject to] the curse of all nations of the earth [because it will be so vile in their sight].”’”

So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.