98 occurrences

'Men' in the Bible

The Lord said, "The men of Judah should take the lead. Be sure of this! I am handing the land over to them."

The men of Judah said to their relatives, the men of Simeon, "Invade our allotted land with us and help us attack the Canaanites. Then we will go with you into your allotted land." So the men of Simeon went with them.

The men of Judah attacked, and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek.

The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

Later the men of Judah went down to attack the Canaanites living in the hill country, the Negev, and the lowlands.

The men of Judah attacked the Canaanites living in Hebron. (Hebron used to be called Kiriath Arba.) They killed Sheshai, Ahiman, and Talmai.

The men of Judah went with their brothers the men of Simeon and defeated the Canaanites living in Zephath. They wiped out Zephath. So people now call the city Hormah.

The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.

The Lord was with the men of Judah. They conquered the hill country, but they could not conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

When the men of Joseph attacked Bethel, the Lord was with them.

When the men of Joseph spied out Bethel (it used to be called Luz),

The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas.

The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.

The men of Zebulun did not conquer the people living in Kitron and Nahalol. The Canaanites lived among them and were forced to do hard labor.

The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.

The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath. They live among the Canaanites residing in the land. The Canaanites living in Beth Shemesh and Beth Anath were forced to do hard labor for them.

The people worshiped the Lord throughout Joshua's lifetime and as long as the elderly men who outlived him remained alive. These men had witnessed all the great things the Lord had done for Israel.

She summoned Barak son of Abinoam from Kedesh in Naphtali. She said to him, "Is it not true that the Lord God of Israel is commanding you? Go, march to Mount Tabor! Take with you ten thousand men from Naphtali and Zebulun!

Barak summoned men from Zebulun and Naphtali to Kedesh. Ten thousand men followed him; Deborah went up with him as well.

Deborah said to Barak, "Spring into action, for this is the day the Lord is handing Sisera over to you! Has the Lord not taken the lead?" Barak quickly went down from Mount Tabor with ten thousand men following him.

Issachar's leaders were with Deborah, the men of Issachar supported Barak; into the valley they were sent under Barak's command. Among the clans of Reuben there was intense heart searching.

The men of Zebulun were not concerned about their lives; Naphtali charged on to the battlefields.

So Gideon took ten of his servants and did just as the Lord had told him. He was too afraid of his father's family and the men of the city to do it in broad daylight, so he waited until nighttime.

When the men of the city got up the next morning, they saw the Baal altar pulled down, the nearby Asherah pole cut down, and the second bull sacrificed on the newly built altar.

The men of the city said to Joash, "Bring out your son, so we can execute him! He pulled down the Baal altar and cut down the nearby Asherah pole."

Jerub-Baal (that is, Gideon) and his men got up the next morning and camped near the spring of Harod. The Midianites were camped north of them near the hill of Moreh in the valley.

The Lord said to Gideon, "You have too many men for me to hand Midian over to you. Israel might brag, 'Our own strength has delivered us.'

Now, announce to the men, 'Whoever is shaking with fear may turn around and leave Mount Gilead.'" Twenty-two thousand men went home; ten thousand remained.

The Lord spoke to Gideon again, "There are still too many men. Bring them down to the water and I will thin the ranks some more. When I say, 'This one should go with you,' pick him to go; when I say, 'This one should not go with you,' do not take him."

So he brought the men down to the water. Then the Lord said to Gideon, "Separate those who lap the water as a dog laps from those who kneel to drink."

Three hundred men lapped; the rest of the men kneeled to drink water.

The Lord said to Gideon, "With the three hundred men who lapped I will deliver the whole army and I will hand Midian over to you. The rest of the men should go home."

The men who were chosen took supplies and their trumpets. Gideon sent all the men of Israel back to their homes; he kept only three hundred men. Now the Midianites were camped down below in the valley.

He divided the three hundred men into three units. He gave them all trumpets and empty jars with torches inside them.

Gideon took a hundred men to the edge of the camp at the beginning of the middle watch, just after they had changed the guards. They blew their trumpets and broke the jars they were carrying.

When the three hundred men blew their trumpets, the Lord caused the Midianites to attack one another with their swords throughout the camp. The army fled to Beth Shittah on the way to Zererah. They went to the border of Abel Meholah near Tabbath.

Now Gideon and his three hundred men had crossed over the Jordan River, and even though they were exhausted, they were still chasing the Midianites.

He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian."

He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had.

He also threatened the men of Penuel, warning, "When I return victoriously, I will tear down this tower."

He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth's officials and city leaders -- seventy-seven men in all.

He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'"

He seized the leaders of the city, along with some desert thorns and briers; he then "threshed" the men of Succoth with them.

He also tore down the tower of Penuel and executed the city's men.

He said to Zebah and Zalmunna, "Describe for me the men you killed at Tabor." They said, "They were like you. Each one looked like a king's son."

The men of Israel said to Gideon, "Rule over us -- you, your son, and your grandson. For you have delivered us from Midian's power."

"Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"

They paid him seventy silver shekels out of the temple of Baal-Berith. Abimelech then used the silver to hire some lawless, dangerous men as his followers.

But the olive tree said to them, 'I am not going to stop producing my oil, which is used to honor gods and men, just to sway above the other trees!'

But the grapevine said to them, 'I am not going to stop producing my wine, which makes gods and men so happy, just to sway above the other trees!'

If only these men were under my command, I would get rid of Abimelech!" He challenged Abimelech, "Muster your army and come out for battle!"

Now, come up at night with your men and set an ambush in the field outside the city.

In the morning at sunrise quickly attack the city. When he and his men come out to fight you, do what you can to him."

So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.

When Gaal son of Ebed came out and stood at the entrance to the city's gate, Abimelech and his men got up from their hiding places.

Gaal saw the men and said to Zebul, "Look, men are coming down from the tops of the hills." But Zebul said to him, "You are seeing the shadows on the hills -- it just looks like men."

Gaal again said, "Look, men are coming down from the very center of the land. A unit is coming by way of the Oak Tree of the Diviners."

Zebul said to him, "Where now are your bragging words, 'Who is Abimelech that we should serve him?' Are these not the men you insulted? Go out now and fight them!"

he took his men and divided them into three units and set an ambush in the field. When he saw the people coming out of the city, he attacked and struck them down.

He and all his men went up on Mount Zalmon. He took an ax in his hand and cut off a tree branch. He put it on his shoulder and said to his men, "Quickly, do what you have just seen me do!"

So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.

There was a fortified tower in the center of the city, so all the men and women, as well as the city's leaders, ran into it and locked the entrance. Then they went up to the roof of the tower.

God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.

So Jephthah left his half-brothers and lived in the land of Tob. Lawless men joined Jephthah's gang and traveled with him.

Jephthah assembled all the men of Gilead and they fought with Ephraim. The men of Gilead defeated Ephraim, because the Ephraimites insulted them, saying, "You Gileadites are refugees in Ephraim, living within Ephraim's and Manasseh's territory."

The Gileadites captured the fords of the Jordan River opposite Ephraim. Whenever an Ephraimite fugitive said, "Let me cross over," the men of Gilead asked him, "Are you an Ephraimite?" If he said, "No,"

So Samson's bride cried on his shoulder and said, "You must hate me; you do not love me! You told the young men a riddle, but you have not told me the solution." He said to her, "Look, I have not even told my father or mother. Do you really expect me to tell you?"

She cried on his shoulder until the party was almost over. Finally, on the seventh day, he told her because she had nagged him so much. Then she told the young men the solution to the riddle.

On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"

The Lord's spirit empowered him. He went down to Ashkelon and murdered thirty men. He took their clothes and gave them to the men who had solved the riddle. He was furious as he went back home.

The men of Judah said, "Why are you attacking us?" The Philistines said, "We have come up to take Samson prisoner so we can do to him what he has done to us."

Three thousand men of Judah went down to the cave in the cliff of Etam and said to Samson, "Do you not know that the Philistines rule over us? Why have you done this to us?" He said to them, "I have only done to them what they have done to me."

He happened to see a solid jawbone of a donkey. He grabbed it and struck down a thousand men.

Samson then said, "With the jawbone of a donkey I have left them in heaps; with the jawbone of a donkey I have struck down a thousand men!"

Finally he told her his secret. He said to her, "My hair has never been cut, for I have been dedicated to God from the time I was conceived. If my head were shaved, my strength would leave me; I would become weak, and be just like all other men."

Now the temple was filled with men and women, and all the rulers of the Philistines were there. There were three thousand men and women on the roof watching Samson entertain.

The Danites sent out from their whole tribe five representatives, capable men from Zorah and Eshtaol, to spy out the land and explore it. They said to them, "Go, explore the land." They came to the Ephraimite hill country and spent the night at Micah's house.

So the five men journeyed on and arrived in Laish. They noticed that the people there were living securely, like the Sidonians do, undisturbed and unsuspecting. No conqueror was troubling them in any way. They lived far from the Sidonians and had no dealings with anyone.

The five men who had gone to spy out the land of Laish said to their kinsmen, "Do you realize that inside these houses are an ephod, some personal idols, a carved image, and a metal image? Decide now what you want to do."

The five men who had gone to spy out the land broke in and stole the carved image, the ephod, the personal idols, and the metal image, while the priest was standing at the entrance to the gate with the six hundred fully armed men.

When these men broke into Micah's house and stole the carved image, the ephod, the personal idols, and the metal image, the priest said to them, "What are you doing?"

The Danites said to him, "Don't say another word to us, or some very angry men will attack you, and you and your family will die."

They were having a good time, when suddenly some men of the city, some good-for-nothings, surrounded the house and kept beating on the door. They said to the old man who owned the house, "Send out the man who came to visit you so we can have sex with him."

The men refused to listen to him, so the Levite grabbed his concubine and made her go outside. They raped her and abused her all night long until morning. They let her go at dawn.

We will take ten of every group of a hundred men from all the tribes of Israel (and a hundred of every group of a thousand, and a thousand of every group of ten thousand) to get supplies for the army. When they arrive in Gibeah of Benjamin they will punish them for the atrocity which they committed in Israel."

The tribes of Israel sent men throughout the tribe of Benjamin, saying, "How could such a wicked thing take place?

The men of Israel (not counting Benjamin) had mustered four hundred thousand sword-wielding soldiers, every one an experienced warrior.

The men of Israel marched out to fight Benjamin; they arranged their battle lines against Gibeah.

So Israel hid men in ambush outside Gibeah.

All the men of Israel got up from their places and took their positions at Baal Tamar, while the Israelites hiding in ambush jumped out of their places west of Gibeah.

Ten thousand men, well-trained soldiers from all Israel, then made a frontal assault against Gibeah -- the battle was fierce. But the Benjaminites did not realize that disaster was at their doorstep.

Then the Benjaminites saw they were defeated. The Israelites retreated before Benjamin, because they had confidence in the men they had hid in ambush outside Gibeah.

The men hiding in ambush made a mad dash to Gibeah. They attacked and put the sword to the entire city.

The Israelites and the men hiding in ambush had arranged a signal. When the men hiding in ambush sent up a smoke signal from the city,

the Israelites counterattacked. Benjamin had begun to strike down the Israelites; they struck down about thirty men. They said, "There's no doubt about it! They are totally defeated as in the earlier battle."

They retreated before the Israelites, taking the road to the wilderness. But the battle overtook them as men from the surrounding cities struck them down.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

אדם 
'adam 
Usage: 541

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אישׁ 
'iysh 
Usage: 1

אציל 
'atsiyl 
Usage: 2

אראל אריאל 
'ariy'el 
Usage: 2

בּחר 
Bachar 
Usage: 169

בּחרים בּחוּרות בּחרות 
B@churowth 
Usage: 3

בּליּעל 
B@liya`al 
Usage: 27

גּדוּד 
G@duwd 
Usage: 33

דּוה 
Daveh 
Usage: 5

המּון המּו 
himmow 
them , set , are , those , men
Usage: 9

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 231

חכם 
Chakam 
Usage: 137

חלל 
Chalal 
Usage: 142

חלץ 
Chalats 
Usage: 44

חמשׁ 
Chamush 
Usage: 4

ים 
Yam 
Usage: 396

ישׁישׁ 
Yashiysh 
Usage: 4

כּבּיר 
Kabbiyr 
Usage: 10

מנא 
mene' (Aramaic) 
Usage: 3

מנחם 
M@nachem 
Usage: 8

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

מתם 
M@thom 
Usage: 4

נשׁק 
Nashaq 
Usage: 35

עוּר 
`ivver 
Usage: 26

עם 
`am 
Usage: 1867

רק ריק 
Reyq 
Usage: 14

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁמוּעה 
Sh@muw`ah 
Usage: 27

ἀλλότριος 
Allotrios 
Usage: 10

ἀνδρίζομαι 
Andrizomai 
Usage: 1

ἀνθρωπάρεσκος 
Anthropareskos 
Usage: 2

ἀσεβής 
Asebes 
Usage: 9

καταρτίζω 
Katartizo 
Usage: 11

Μαΐνάν 
Mainan 
Usage: 1

μεγιστᾶνες 
megistanes 
Usage: 2

μνεία 
Mneia 
Usage: 7

μνημονεύω 
Mnemoneuo 
Usage: 13

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

τούτους 
Toutous 
Usage: 21

φιλάγαθος 
Philagathos 
Usage: 1

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