'Unintentionally' in the Bible

“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

"'If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord's commandments, which must not be violated, so they become guilty,

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

“When you sin unintentionally and do not obey all these commands that the Lord spoke to Moses—

and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the Lord, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

The entire Israelite community and the foreigner who resides among them will be forgiven, since it happened to all the people unintentionally.

“If one person sins unintentionally, he is to present a year-old female goat as a sin offering.

The priest must then make atonement before the Lord on behalf of the person who acts in error sinning unintentionally, and when he makes atonement for him, he will be forgiven.

You shall have one law for him who does anything unintentionally, for him who is native among the sons of Israel and for the alien who sojourns among them.

designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there.

These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there.

But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,

that a manslayer might flee there, who unintentionally slew his neighbor without having enmity toward him in time past; and by fleeing to one of these cities he might live:

“Now this is the case of the manslayer who may flee there and live: when he kills his friend unintentionally, not hating him previously—

so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

If the blood avenger pursues him, they shall not hand the offender (manslayer) over to him, because he killed his neighbor unintentionally and without premeditation and did not hate him beforehand.

These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

You must do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance. In this way you will make atonement for the temple.