'Yet' in the Bible

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the Lord.

Nevertheless, you shall not build the house, but your son, who shall be born to you, it is he who shall build it for My Name [and My Presence].’

Yet graciously consider the prayer of Your servant and his supplication, O Lord my God, to listen to the [loud] cry and to the prayer which Your servant prays before You today;

if they take it to heart in the land where they have been taken captive, and they repent and pray to You in the land of their captors, saying, ‘We have sinned and done wrong and we have acted wickedly;’

from the very nations of whom the Lord said to the Israelites, “You shall not associate with them, nor shall they associate with you, for the result will be that they will turn away your hearts to follow their gods.” Yet Solomon clung to these in love.

that Hadad escaped to Egypt, he and some Edomites from his father’s servants with him, while Hadad was [still] a little boy.

Yet to his son I will give one tribe, so that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen to put My Name and Presence.

King Rehoboam consulted with the elders who had served and advised his father Solomon while he was still alive and said, “How do you advise me to answer this people?”

and tore the kingdom away from the house of David and gave it to you—but you have not been like My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes,

But the high places [of idol worship] were not removed. Nevertheless, Asa’s heart was entirely devoted to the Lord all his days.

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”

but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and they will take with their hands (confiscate) whatever is desirable in your eyes and carry it away.’”

So they put sackcloth around their loins and ropes on their necks, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And Ahab asked, “Is he still alive? He is my brother.”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”